Bible Languages

Indian Language Bible Word Collections

Bible Versions

Books

Proverbs Chapters

Proverbs 25 Verses

Bible Versions

Books

Proverbs Chapters

Proverbs 25 Verses

1
MOV : ഇവയും ശലോമോന്റെ സദൃശവാക്യങ്ങൾ; യെഹൂദാരാജാവായ ഹിസ്കീയാവിന്റെ ആളുകൾ അവയെ ശേഖരിച്ചിരിക്കുന്നു.
KJV : These [are] also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
YLT : Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: --
RV : These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
RSV : These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
ASV : These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
ESV : These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.
ERVEN : These are some more wise sayings from Solomon. These proverbs were copied by servants of Hezekiah, the king of Judah.
2
MOV : കാര്യം മറെച്ചുവെക്കുന്നതു ദൈവത്തിന്റെ മഹത്വം; കാര്യം ആരായുന്നതോ രാജാക്കന്മാരുടെ മഹത്വം.
KJV : [It is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.
YLT : The honour of God [is] to hide a thing, And the honour of kings to search out a matter.
RV : It is the glory of God to conceal a thing: but the glory of kings is to search out a matter.
RSV : It is the glory of God to conceal things, but the glory of kings is to search things out.
ASV : It is the glory of God to conceal a thing; But the glory of kings is to search out a matter.
ESV : It is the glory of God to conceal things, but the glory of kings is to search things out.
ERVEN : We honor God for the things he keeps secret. But we honor kings for the things they can discover.
3
MOV : ആകാശത്തിന്റെ ഉയരവും ഭൂമിയുടെ ആഴവും രാജാക്കന്മാരുടെ ഹൃദയവും അഗോചരം.
KJV : The heaven for height, and the earth for depth, and the heart of kings [is] unsearchable.
YLT : The heavens for height, and the earth for depth, And the heart of kings -- [are] unsearchable.
RV : The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
RSV : As the heavens for height, and the earth for depth, so the mind of kings is unsearchable.
ASV : As the heavens for height, and the earth for depth, So the heart of kings is unsearchable.
ESV : As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.
ERVEN : We cannot discover how high the sky is above us or how deep the earth is below. The same is true with the minds of kings. We cannot understand them.
4
MOV : വെള്ളിയിൽനിന്നു കീടം നീക്കിക്കളഞ്ഞാൽ തട്ടാന്നു ഒരു ഉരുപ്പടി കിട്ടും.
KJV : Take away the dross from the silver, and there shall come forth a vessel for the finer.
YLT : Take away dross from silver, And a vessel for the refiner goeth forth,
RV : Take away the dross from the silver, and there cometh forth a vessel for the finer:
RSV : Take away the dross from the silver, and the smith has material for a vessel;
ASV : Take away the dross from the silver, And there cometh forth a vessel for the refiner:
ESV : Take away the dross from the silver, and the smith has material for a vessel;
ERVEN : Remove the worthless things from silver to make it pure, and a worker can make something beautiful.
5
MOV : രാജസന്നിധിയിൽനിന്നു ദുഷ്ടനെ നീക്കിക്കളഞ്ഞാൽ അവന്റെ സിംഹാസനം നീതിയാൽ സ്ഥിരപ്പെടും.
KJV : Take away the wicked [from] before the king, and his throne shall be established in righteousness.
YLT : Take away the wicked before a king, And established in righteousness is his throne.
RV : Take away the wicked {cf15i from} before the king, and his throne shall be established in righteousness.
RSV : take away the wicked from the presence of the king, and his throne will be established in righteousness.
ASV : Take away the wicked from before the king, And his throne shall be established in righteousness.
ESV : take away the wicked from the presence of the king, and his throne will be established in righteousness.
ERVEN : Take the evil advisors away from a king, and goodness will make his kingdom strong.
6
MOV : രാജസന്നിധിയിൽ വമ്പു കാണിക്കരുതു; മഹാന്മാരുടെ സ്ഥാനത്തു നിൽക്കയും അരുതു.
KJV : Put not forth thyself in the presence of the king, and stand not in the place of great [men: ]
YLT : Honour not thyself before a king, And in the place of the great stand not.
RV : Put not thyself forward in the presence of the king, and stand not in the place of great men:
RSV : Do not put yourself forward in the king's presence or stand in the place of the great;
ASV : Put not thyself forward in the presence of the king, And stand not in the place of great men:
ESV : Do not put yourself forward in the king's presence or stand in the place of the great,
ERVEN : Don't brag about yourself before the king and pretend you are someone important.
7
MOV : നീ കണ്ടിരുന്ന പ്രഭുവിന്റെ മുമ്പിൽ നിനക്കു താഴ്ച ഭവിക്കുന്നതിനെക്കാൾ ഇവിടെ കയറിവരിക എന്നു നിന്നോടു പറയുന്നതു നല്ലതു.
KJV : For better [it is] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
YLT : For better [that] he hath said to thee, `Come thou up hither,` Than [that] he humble thee before a noble, Whom thine eyes have seen.
RV : For better is it that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince, whom thine eyes have seen.
RSV : for it is better to be told, "Come up here," than to be put lower in the presence of the prince. What your eyes have seen
ASV : For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.
ESV : for it is better to be told, "Come up here," than to be put lower in the presence of a noble. What your eyes have seen
ERVEN : It is much better for the king to invite you to take a more important position than to embarrass you in front of his officials.
8
MOV : ബദ്ധപ്പെട്ടു വ്യവഹാരത്തിന്നു പുറപ്പെടരുതു; അല്ലെങ്കിൽ ഒടുക്കം കൂട്ടുകാരൻ നിന്നെ ലജ്ജിപ്പിച്ചാൽ നീ എന്തു ചെയ്യും?
KJV : Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
YLT : Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush?
RV : Go not forth hastily to strive, lest {cf15i thou know not} what to do in the end thereof, when thy neighbour hath put thee to shame.
RSV : do not hastily bring into court; for what will you do in the end, when your neighbor puts you to shame?
ASV : Go not forth hastily to strive, Lest thou know not what to do in the end thereof, When thy neighbor hath put thee to shame.
ESV : do not hastily bring into court, for what will you do in the end, when your neighbor puts you to shame?
ERVEN : Don't be too quick to tell a judge about something you saw. You will be embarrassed if someone else proves you wrong.
9
MOV : നിന്റെ വഴക്കു കൂട്ടുകാരനുമായി പറഞ്ഞു തീർക്ക; എന്നാൽ മറ്റൊരുത്തന്റെ രഹസ്യം വെളിപ്പെടുത്തരുതു.
KJV : Debate thy cause with thy neighbour [himself;] and discover not a secret to another:
YLT : Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
RV : Debate thy cause with thy neighbour {cf15i himself}, and disclose not the secret of another:
RSV : Argue your case with your neighbor himself, and do not disclose another's secret;
ASV : Debate thy cause with thy neighbor himself, And disclose not the secret of another;
ESV : Argue your case with your neighbor himself, and do not reveal another's secret,
ERVEN : If you want to tell your friends about your own problems, tell them. But don't discuss what someone told you in private.
10
MOV : കേൾക്കുന്നവൻ നിന്നെ നിന്ദിപ്പാനും നിനക്കു തീരാത്ത അപമാനം വരുവാനും ഇടവരരുതു.
KJV : Lest he that heareth [it] put thee to shame, and thine infamy turn not away.
YLT : Lest the hearer put thee to shame, And thine evil report turn not back.
RV : Lest he that heareth it revile thee, and thine infamy turn not away.
RSV : lest he who hears you bring shame upon you, and your ill repute have no end.
ASV : Lest he that heareth it revile thee, And thine infamy turn not away.
ESV : lest he who hears you bring shame upon you, and your ill repute have no end.
ERVEN : Whoever hears it will lose their respect for you and will never trust you again.
11
MOV : തക്കസമയത്തു പറഞ്ഞ വാക്കു വെള്ളിത്താലത്തിൽ പൊൻ നാരങ്ങാപോലെ.
KJV : A word fitly spoken [is like] apples of gold in pictures of silver.
YLT : Apples of gold in imagery of silver, [Is] the word spoken at its fit times.
RV : A word fitly spoken is {cf15i like} apples of gold in baskets of silver.
RSV : A word fitly spoken is like apples of gold in a setting of silver.
ASV : A word fitly spoken Is like apples of gold in network of silver.
ESV : A word fitly spoken is like apples of gold in a setting of silver.
ERVEN : Saying the right thing at the right time is like a golden apple in a silver setting.
12
MOV : കേട്ടനുസരിക്കുന്ന കാതിന്നു ജ്ഞാനിയായോരു ശാസകൻ പൊൻ കടുക്കനും തങ്കം കൊണ്ടുള്ള ആഭരണവും ആകുന്നു.
KJV : [As] an earring of gold, and an ornament of fine gold, [so is] a wise reprover upon an obedient ear.
YLT : A ring of gold, and an ornament of pure gold, [Is] the wise reprover to an attentive ear.
RV : {cf15i As} an earring of gold, and an ornament of fine gold, {cf15i so is} a wise reprover upon an obedient ear.
RSV : Like a gold ring or an ornament of gold is a wise reprover to a listening ear.
ASV : As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover upon an obedient ear.
ESV : Like a gold ring or an ornament of gold is a wise reprover to a listening ear.
ERVEN : Wise advice to a listening ear is like gold earrings or fine jewelry.
13
MOV : വിശ്വസ്തനായ ദൂതൻ തന്നെ അയക്കുന്നവർക്കു കൊയ്ത്തു കാലത്തു ഹിമത്തിന്റെ തണുപ്പുപോലെ; അവൻ യജമാനന്മാരുടെ ഉള്ളം തണുപ്പിക്കുന്നു.
KJV : As the cold of snow in the time of harvest, [so is] a faithful messenger to them that send him: for he refresheth the soul of his masters.
YLT : As a vessel of snow in a day of harvest, [So is] a faithful ambassador to those sending him, And the soul of his masters he refresheth.
RV : As the cold of snow in the time of harvest, {cf15i so is} a faithful messenger to them that send him; for he refresheth the soul of his masters.
RSV : Like the cold of snow in the time of harvest is a faithful messenger to those who send him, he refreshes the spirit of his masters.
ASV : As the cold of snow in the time of harvest, So is a faithful messenger to them that send him; For he refresheth the soul of his masters.
ESV : Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters.
ERVEN : To his master who sent him, a messenger who can be trusted is as refreshing as a drink of cold water on a hot summer day.
14
MOV : ദാനങ്ങളെച്ചൊല്ലി വെറുതെ പ്രശംസിക്കുന്നവൻ മഴയില്ലാത്ത മേഘവും കാറ്റും പോലെയാകുന്നു.
KJV : Whoso boasteth himself of a false gift [is like] clouds and wind without rain.
YLT : Clouds and wind, and rain there is none, [Is] a man boasting himself in a false gift.
RV : {cf15i As} clouds and wind without rain, {cf15i so is} he that boasteth himself of his gifts falsely.
RSV : Like clouds and wind without rain is a man who boasts of a gift he does not give.
ASV : As clouds and wind without rain, So is he that boasteth himself of his gifts falsely.
ESV : Like clouds and wind without rain is a man who boasts of a gift he does not give.
ERVEN : People who promise to give gifts but never give them are like clouds and wind that bring no rain.
15
MOV : ദീർഘക്ഷാന്തികൊണ്ടു ന്യായാധിപന്നു സമ്മതം വരുന്നു; മൃദുവായുള്ള നാവു അസ്ഥിയെ നുറുക്കുന്നു.
KJV : By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
YLT : By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
RV : By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.
RSV : With patience a ruler may be persuaded, and a soft tongue will break a bone.
ASV : By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone.
ESV : With patience a ruler may be persuaded, and a soft tongue will break a bone.
ERVEN : With patience, you can make anyone change their thinking, even a ruler. Gentle speech is very powerful.
16
MOV : നിനക്കു തേൻ കിട്ടിയാൽ വേണ്ടുന്നതേ ഭുജിക്കാവു; അധികം നിറഞ്ഞിട്ടു ഛർദ്ദിപ്പാൻ ഇടവരരുതു.
KJV : Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
YLT : Honey thou hast found -- eat thy sufficiency, Lest thou be satiated [with] it, and hast vomited it.
RV : Hast thou found honey? eat so much as is sufficient for thee; lest thou be filled therewith, and vomit it.
RSV : If you have found honey, eat only enough for you, lest you be sated with it and vomit it.
ASV : Hast thou found honey? eat so much as is sufficient for thee, Lest thou be filled therewith, and vomit it.
ESV : If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.
ERVEN : Honey is good, but don't eat too much of it, or you will be sick.
17
MOV : കൂട്ടുകാരൻ നിന്നെക്കൊണ്ടു മടുത്തു നിന്നെ വെറുക്കാതെയിരിക്കേണ്ടതിന്നു അവന്റെ വീട്ടിൽ കൂടക്കൂടെ ചെല്ലരുതു.
KJV : Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and [so] hate thee.
YLT : Withdraw thy foot from thy neighbour`s house, Lest he be satiated [with] thee, and have hated thee.
RV : Let thy foot be seldom in thy neighbour-s house; lest he be weary of thee, and hate thee.
RSV : Let your foot be seldom in your neighbor's house, lest he become weary of you and hate you.
ASV : Let thy foot be seldom in thy neighbors house, Lest he be weary of thee, and hate thee.
ESV : Let your foot be seldom in your neighbor's house, lest he have his fill of you and hate you.
ERVEN : And don't visit your neighbors' homes too often, or they will begin to hate you.
18
MOV : കൂട്ടുകാരന്നു വിരോധമായി കള്ളസ്സാക്ഷ്യം പറയുന്ന മനുഷ്യൻ മുട്ടികയും വാളും കൂർത്ത അമ്പും ആകുന്നു.
KJV : A man that beareth false witness against his neighbour [is] a maul, and a sword, and a sharp arrow.
YLT : A maul, and a sword, and a sharp arrow, [Is] the man testifying against his neighbour a false testimony.
RV : A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
RSV : A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.
ASV : A man that beareth false witness against his neighbor Is a maul, and a sword, and a sharp arrow.
ESV : A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.
ERVEN : A person who gives false testimony against a neighbor is as deadly as a club, a sword, or a very sharp arrow.
19
MOV : കഷ്ടകാലത്തു വിശ്വാസപാതകനെ ആശ്രയിക്കുന്നതു മുറിഞ്ഞ പല്ലും ഉളുക്കിയ കാലുംപോലെ ആകുന്നു.
KJV : Confidence in an unfaithful man in time of trouble [is like] a broken tooth, and a foot out of joint.
YLT : A bad tooth, and a tottering foot, [Is] the confidence of the treacherous in a day of adversity.
RV : Confidence in an unfaithful man in time of trouble is {cf15i like} a broken tooth, and a foot out of joint.
RSV : Trust in a faithless man in time of trouble is like a bad tooth or a foot that slips.
ASV : Confidence in an unfaithful man in time of trouble Is like a broken tooth, and a foot out of joint.
ESV : Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips.
ERVEN : Never depend on a liar in times of trouble. It's like chewing with a bad tooth or walking with a crippled foot.
20
MOV : വിഷാദമുള്ള ഹൃദയത്തിന്നു പാട്ടു പാടുന്നവൻ ശീതകാലത്തു വസ്ത്രം കളയുന്നതുപോലെയും യവക്ഷാരത്തിന്മേൽ ചൊറുക്ക പകരുന്നതു പോലെയും ആകുന്നു.
KJV : [As] he that taketh away a garment in cold weather, [and as] vinegar upon nitre, so [is] he that singeth songs to an heavy heart.
YLT : Whoso is taking away a garment in a cold day, [Is as] vinegar on nitre, And a singer of songs on a sad heart.
RV : {cf15i As} one that taketh off a garment in cold weather, {cf15i and as} vinegar upon nitre, so is he that singeth songs to an heavy heart.
RSV : He who sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on a wound.
ASV : As one that taketh off a garment in cold weather, and as vinegar upon soda, So is he that singeth songs to a heavy heart.
ESV : Whoever sings songs to a heavy heart is like one who takes off a garment on a cold day, and like vinegar on soda.
ERVEN : Singing happy songs to a sad person is as foolish as taking a coat off on a cold day or mixing soda and vinegar.
21
MOV : ശത്രുവിന്നു വിശക്കുന്നു എങ്കിൽ അവന്നു തിന്മാൻ കൊടുക്ക; ദാഹിക്കുന്നു എങ്കിൽ കുടിപ്പാൻ കൊടുക്ക.
KJV : If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
YLT : If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.
RV : If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
RSV : If your enemy is hungry, give him bread to eat; and if he is thirsty, give him water to drink;
ASV : If thine enemy be hungry, give him bread to eat; And if he be thirsty, give him water to drink:
ESV : If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,
ERVEN : If your enemies are hungry, give them something to eat. If they are thirsty, give them some water.
22
MOV : അങ്ങനെ നീ അവന്റെ തലമേൽ തീക്കനൽ കുന്നിക്കും; യഹോവ നിനക്കു പ്രതിഫലം നല്കുകയും ചെയ്യും.
KJV : For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
YLT : For coals thou art putting on his head, And Jehovah giveth recompense to thee.
RV : For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
RSV : for you will heap coals of fire on his head, and the LORD will reward you.
ASV : For thou wilt heap coals of fire upon his head, And Jehovah will reward thee.
ESV : for you will heap burning coals on his head, and the LORD will reward you.
ERVEN : This will make them feel the burning pain of shame, and the Lord will reward you for being good to them.
23
MOV : വടതിക്കാറ്റു മഴ കൊണ്ടുവരുന്നു; ഏഷണിവാക്കു കോപഭാവത്തെ ജനിപ്പിക്കുന്നു;
KJV : The north wind driveth away rain: so [doth] an angry countenance a backbiting tongue.
YLT : A north wind bringeth forth rain, And a secret tongue -- indignant faces.
RV : The north wind bringeth forth rain: so doth a backbiting tongue an angry countenance.
RSV : The north wind brings forth rain; and a backbiting tongue, angry looks.
ASV : The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.
ESV : The north wind brings forth rain, and a backbiting tongue, angry looks.
ERVEN : Just as wind blowing from the north brings rain, telling secrets brings anger.
24
MOV : ശണ്ഠകൂടുന്ന സ്ത്രീയോടുകൂടെ പൊതുവീട്ടിൽ പാർക്കുന്നതിനെക്കാൾ മേൽപുരയുടെ ഒരു കോണിൽ പാർക്കുന്നതു നല്ലതു.
KJV : [It is] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
YLT : Better to sit on a corner of a roof, Than [with] a woman of contentions, and a house of company.
RV : It is better to dwell in the comer of the housetop, than with a contentious woman in a wide house.
RSV : It is better to live in a corner of the housetop than in a house shared with a contentious woman.
ASV : It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.
ESV : It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.
ERVEN : It is better to live in a small corner of the roof than to share the house with a woman who is always arguing.
25
MOV : ദാഹമുള്ളവന്നു തണ്ണീർ കിട്ടുന്നതും ദൂരദേശത്തുനിന്നു നല്ല വർത്തമാനം വരുന്നതും ഒരുപോലെ.
KJV : [As] cold waters to a thirsty soul, so [is] good news from a far country.
YLT : [As] cold waters for a weary soul, So [is] a good report from a far country.
RV : {cf15i As} cold waters to a thirsty soul, so is good news from a far country.
RSV : Like cold water to a thirsty soul, so is good news from a far country.
ASV : As cold waters to a thirsty soul, So is good news from a far country.
ESV : Like cold water to a thirsty soul, so is good news from a far country.
ERVEN : Good news from a faraway place is like a cool drink of water when you are hot and thirsty.
26
MOV : ദുഷ്ടന്റെ മുമ്പിൽ കുലുങ്ങിപ്പോയ നീതിമാൻ കലങ്ങിയ കിണറ്റിന്നും മലിനമായ ഉറവിന്നും സമം.
KJV : A righteous man falling down before the wicked [is as] a troubled fountain, and a corrupt spring.
YLT : A spring troubled, and a fountain corrupt, [Is] the righteous falling before the wicked.
RV : {cf15i As} a troubled fountain, and a corrupted spring, {cf15i so is} a righteous man that giveth way before the wicked.
RSV : Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.
ASV : As a troubled fountain, and a corrupted spring, So is a righteous man that giveth way before the wicked.
ESV : Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.
ERVEN : Good people who don't stand strong against evil are like springs that have been polluted or pools that have turned dirty and muddy.
27
MOV : തേൻ ഏറെ കുടിക്കുന്നതു നന്നല്ല; പ്രയാസമുള്ളതു ആരായുന്നതോ മഹത്വം.
KJV : [It is ]not good to eat much honey: so [for men ]to search their own glory [is not ]glory.
YLT : The eating of much honey is not good, Nor a searching out of one`s own honour -- honour.
RV : It is not good to eat much honey: so {cf15i for men} to search out their own glory is {cf15i not} glory.
RSV : It is not good to eat much honey, so be sparing of complimentary words.
ASV : It is not good to eat much honey: So for men to search out their own glory is grievous.
ESV : It is not good to eat much honey, nor is it glorious to seek one's own glory.
ERVEN : Just as eating too much honey is not good, it is not good for people to always be looking for honor.
28
MOV : ആത്മസംയമം ഇല്ലാത്ത പുരുഷൻ മതിൽ ഇല്ലാതെ ഇടിഞ്ഞുകിടക്കുന്ന പട്ടണം പോലെയാകുന്നു.
KJV : He that [hath] no rule over his own spirit [is like] a city [that is] broken down, [and] without walls.
YLT : A city broken down without walls, [Is] a man without restraint over his spirit!
RV : He whose spirit is without restraint is {cf15i like} a city that is broken down and hath no wall.
RSV : A man without self-control is like a city broken into and left without walls.
ASV : He whose spirit is without restraint Is like a city that is broken down and without walls.
ESV : A man without self-control is like a city broken into and left without walls.
ERVEN : People who cannot control themselves are like cities without walls to protect them.
×

Alert

×