| 1 |
MOV
:
ആകയാൽ നാമും സാക്ഷികളുടെ ഇത്ര വലിയോരു സമൂഹം നമുക്കു ചുറ്റും നില്ക്കുന്നതുകൊണ്ടു സകല ഭാരവും മുറുകെ പറ്റുന്ന പാപവും വിട്ടു നമുക്കു മുമ്പിൽ വെച്ചിരിക്കുന്ന ഓട്ടം സ്ഥിരതയോടെ ഓടുക.
KJV
:
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
YLT
:
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
RV
:
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
RSV
:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us,
ASV
:
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
ESV
:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,
ERVEN
:
We have all these great people around us as examples. Their lives tell us what faith means. So we, too, should run the race that is before us and never quit. We should remove from our lives anything that would slow us down and the sin that so often makes us fall.
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| 2 |
MOV
:
വിശ്വാസത്തിന്റെ നായകനും പൂർത്തിവരുത്തുന്നവനുമായ യേശുവിനെ നോക്കുക; തന്റെ മുമ്പിൽ വെച്ചിരുന്ന സന്തോഷം ഓർത്തു അവൻ അപമാനം അലക്ഷ്യമാക്കി ക്രൂശിനെ സഹിക്കയും ദൈവസിംഹാസനത്തിന്റെ വലത്തുഭാഗത്തു ഇരിക്കയും ചെയ്തു.
KJV
:
Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
YLT
:
looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
RV
:
looking unto Jesus the author and perfecter of {cf15i our} faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
RSV
:
looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
ASV
:
looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
ESV
:
looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
ERVEN
:
We must never stop looking to Jesus. He is the leader of our faith, and he is the one who makes our faith complete. He suffered death on a cross. But he accepted the shame of the cross as if it were nothing because of the joy he could see waiting for him. And now he is sitting at the right side of God's throne.
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| 3 |
MOV
:
നിങ്ങളുടെ ഉള്ളിൽ ക്ഷീണിച്ചു മടുക്കാതിരിപ്പാൻ പാപികളാൽ തനിക്കു നേരിട്ട ഇങ്ങനെയുള്ള വിരോധം സഹിച്ചവനെ ധ്യാനിച്ചുകൊൾവിൻ.
KJV
:
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
YLT
:
for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
RV
:
For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.
RSV
:
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.
ASV
:
For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.
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| 4 |
MOV
:
പാപത്തോടു പോരാടുന്നതിൽ നിങ്ങൾ ഇതുവരെ പ്രാണത്യാഗത്തോളം എതിർത്തു നിന്നിട്ടില്ല.
KJV
:
Ye have not yet resisted unto blood, striving against sin.
YLT
:
Not yet unto blood did ye resist -- with the sin striving;
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| 5 |
MOV
:
“മകനേ, കർത്താവിന്റെ ശിക്ഷ നിരസിക്കരുതു; അവൻ ശാസിക്കുമ്പോൾ മുഷികയുമരുതു.
KJV
:
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
YLT
:
and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
RV
:
and ye have forgotten the exhortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
RSV
:
And have you forgotten the exhortation which addresses you as sons? -- "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him.
ASV
:
and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;
ESV
:
And have you forgotten the exhortation that addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
ERVEN
:
You are children of God, and he speaks words of comfort to you. You have forgotten these words: "My child, don't think the Lord's discipline is worth nothing, and don't stop trying when he corrects you.
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| 6 |
MOV
:
കർത്താവു താൻ സ്നേഹിക്കുന്നവനെ ശിക്ഷിക്കുന്നു; താൻ കൈക്കൊള്ളുന്ന ഏതു മകനെയും തല്ലുന്നു” എന്നിങ്ങനെ മക്കളോടു എന്നപോലെ നിങ്ങളോടു സംവാദിക്കുന്ന പ്രബോധനം നിങ്ങൾ മറന്നുകളഞ്ഞുവോ?
KJV
:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
YLT
:
for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;`
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| 7 |
MOV
:
നിങ്ങൾ ബാലശിക്ഷ സഹിച്ചാൽ ദൈവം മക്കളോടു എന്നപോലെ നിങ്ങളോടു പെരുമാറുന്നു; അപ്പൻ ശിക്ഷിക്കാത്ത മകൻ എവിടെയുള്ളു?
KJV
:
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
YLT
:
if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
RV
:
It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom {cf15i his} father chasteneth not?
RSV
:
It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline?
ASV
:
It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteneth not?
ESV
:
It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
ERVEN
:
So accept sufferings like a father's discipline. God does these things to you like a father correcting his children. You know that all children are disciplined by their fathers.
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| 8 |
MOV
:
എല്ലാവരും പ്രാപിക്കുന്ന ബാലശിക്ഷ കൂടാതിരിക്കുന്നു എങ്കിൽ നിങ്ങൾ മക്കളല്ല കൌലടേയന്മാരത്രേ.
KJV
:
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
YLT
:
and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
RV
:
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
RSV
:
If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
ASV
:
But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
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| 9 |
MOV
:
നമ്മുടെ ജഡസംബന്ധമായ പിതാക്കന്മാർ നമ്മെ ശിക്ഷിച്ചപ്പോൾ നാം അവരെ വണങ്ങിപ്പോന്നുവല്ലോ; ആത്മാക്കളുടെ പിതാവിന്നു ഏറ്റവും അധികമായി കീഴടങ്ങി ജീവിക്കേണ്ടതല്ലയോ?
KJV
:
Furthermore we have had fathers of our flesh which corrected [us,] and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
YLT
:
Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?
RV
:
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
RSV
:
Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?
ASV
:
Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
ESV
:
Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
ERVEN
:
We have all had fathers here on earth who corrected us with discipline. And we respected them. So it is even more important that we accept discipline from the Father of our spirits. If we do this, we will have life.
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| 10 |
MOV
:
അവർ ശിക്ഷിച്ചതു കുറെക്കാലവും തങ്ങൾക്കു ബോധിച്ചപ്രകാരവുമത്രേ; അവനോ, നാം അവന്റെ വിശുദ്ധി പ്രാപിക്കേണ്ടതിന്നു നമ്മുടെ ഗുണത്തിന്നായി തന്നേ ശിക്ഷിക്കുന്നതു.
KJV
:
For they verily for a few days chastened [us] after their own pleasure; but he for [our] profit, that [we] might be partakers of his holiness.
YLT
:
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
RV
:
For they verily for a few days chastened {cf15i us} as seemed good to them; but he for {cf15i our} profit, that {cf15i we} may be partakers of his holiness.
RSV
:
For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness.
ASV
:
For they indeed for a few days chastened us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
ESV
:
For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
ERVEN
:
Our fathers on earth disciplined us for a short time in the way they thought was best. But God disciplines us to help us so that we can be holy like him.
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| 11 |
MOV
:
ഏതു ശിക്ഷയും തൽക്കാലം സന്തോഷകരമല്ല ദുഃഖകരമത്രേ എന്നു തോന്നും; പിന്നത്തേതിലോ അതിനാൽ അഭ്യാസം വന്നവർക്കു നീതി എന്ന സമാധാന ഫലം ലഭിക്കും.
KJV
:
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
YLT
:
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
RV
:
All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, {cf15i even the fruit} of righteousness.
RSV
:
For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.
ASV
:
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
ESV
:
For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
ERVEN
:
We don't enjoy discipline when we get it. It is painful. But later, after we have learned our lesson from it, we will enjoy the peace that comes from doing what is right.
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| 12 |
MOV
:
ആകയാൽ തളർന്ന കയ്യും കുഴഞ്ഞ മുഴങ്കാലും നിവിർത്തുവിൻ.
KJV
:
Wherefore lift up the hands which hang down, and the feeble knees;
YLT
:
Wherefore, the hanging-down hands and the loosened knees set ye up;
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| 13 |
MOV
:
മുടന്തുള്ളതു ഉളുക്കിപ്പോകാതെ ഭേദമാകേണ്ടതിന്നു നിങ്ങളുടെ കാലിന്നു പാത നിരത്തുവിൻ.
KJV
:
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
YLT
:
and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
RV
:
and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
RSV
:
and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed.
ASV
:
and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.
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| 14 |
MOV
:
എല്ലാവരോടും സമാധാനം ആചരിച്ചു ശുദ്ധീകരണം പ്രാപിപ്പാൻ ഉത്സാഹിപ്പിൻ. ശുദ്ധീകരണം കൂടാതെ ആരും കർത്താവിനെ കാണുകയില്ല.
KJV
:
Follow peace with all [men,] and holiness, without which no man shall see the Lord:
YLT
:
peace pursue with all, and the separation, apart from which no one shall see the Lord,
RV
:
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
RSV
:
Strive for peace with all men, and for the holiness without which no one will see the Lord.
ASV
:
Follow after peace with all men, and the sanctification without which no man shall see the Lord:
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| 15 |
MOV
:
ആരും ദൈവകൃപ വിട്ടു പിൻമാറുകയും വല്ല കൈപ്പുള്ള വേരും മുളെച്ചു കലക്കമുണ്ടാക്കി അനേകർ അതിനാൽ മലിനപ്പെടുകയും
KJV
:
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you,] and thereby many be defiled;
YLT
:
looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
RV
:
looking carefully lest {cf15i there be} any man that falleth short of the grace of God; lest any root of bitterness springing up trouble {cf15i you}, and thereby the many be defiled;
RSV
:
See to it that no one fail to obtain the grace of God; that no "root of bitterness" spring up and cause trouble, and by it the many become defiled;
ASV
:
looking carefully lest there be any man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;
ESV
:
See to it that no one fails to obtain the grace of God; that no "root of bitterness" springs up and causes trouble, and by it many become defiled;
ERVEN
:
Be careful that no one fails to get God's grace. Be careful that no one loses their faith and becomes like a bitter weed growing among you. Someone like that can ruin your whole group.
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| 16 |
MOV
:
ആരും ദുർന്നടപ്പുകാരനോ, ഒരു ഊണിന്നു ജ്യേഷ്ഠാവകാശം വിറ്റുകളഞ്ഞ ഏശാവിനെപ്പോലെ അഭക്തനോ ആയിത്തീരുകയും ചെയ്യാതിരിപ്പാൻ കരുതിക്കൊൾവിൻ.
KJV
:
Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
YLT
:
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
RV
:
lest {cf15i there be} any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
RSV
:
that no one be immoral or irreligious like Esau, who sold his birthright for a single meal.
ASV
:
lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
ESV
:
that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.
ERVEN
:
Be careful that no one commits sexual sin. And be careful that no one is like Esau and never thinks about God. As the oldest son, Esau would have inherited everything from his father. But he sold all that for a single meal.
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| 17 |
MOV
:
അവൻ പിന്നത്തേതിൽ അനുഗ്രഹം ലഭിപ്പാൻ ആഗ്രഹിച്ചു കണ്ണുനീരോടുകൂടെ അപേക്ഷിച്ചിട്ടും തള്ളപ്പെട്ടു മാനസാന്തരത്തിന്നു ഇട കണ്ടില്ല എന്നു നിങ്ങൾ അറിയുന്നുവല്ലോ.
KJV
:
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
YLT
:
for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
RV
:
For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no place of repentance), though he sought it diligently with tears.
RSV
:
For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
ASV
:
For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind in his father, though he sought is diligently with tears.
ESV
:
For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
ERVEN
:
You remember that after Esau did this, he wanted to get his father's blessing. He wanted that blessing so much that he cried. But his father refused to give him the blessing, because Esau could find no way to change what he had done.
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| 18 |
MOV
:
സ്ഥൂലമായതും തീ കത്തുന്നതുമായ പർവ്വതത്തിന്നും മേഘതമസ്സ്, കൂരിരുട്ടു, കൊടുങ്കാറ്റു, കാഹളനാദം, വാക്കുകളുടെ ശബ്ദം എന്നിവെക്കും അടുക്കൽ അല്ലല്ലോ നിങ്ങൾ വന്നിരിക്കുന്നതു.
KJV
:
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
YLT
:
For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
RV
:
For ye are not come unto {cf15i a mount} that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
RSV
:
For you have not come to what may be touched, a blazing fire, and darkness, and gloom, and a tempest,
ASV
:
For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,
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| 19 |
MOV
:
ആ ശബ്ദം കേട്ടവർ ഇനി ഒരു വചനവും തങ്ങളോടു പറയരുതേ എന്നു അപേക്ഷിച്ചു.
KJV
:
And the sound of a trumpet, and the voice of words; [which] voice they that heard intreated that the word should not be spoken to them any more:
YLT
:
and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
RV
:
and the sound of a trumpet, and the voice of words; which {cf15i voice} they that heard entreated that no word more should be spoken unto them:
RSV
:
and the sound of a trumpet, and a voice whose words made the hearers entreat that no further messages be spoken to them.
ASV
:
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
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| 20 |
MOV
:
ഒരു മൃഗം എങ്കിലും പർവ്വതം തൊട്ടാൽ അതിനെ കല്ലെറിഞ്ഞു കൊല്ലേണം എന്നുള്ള കല്പന അവർക്കു സഹിച്ചുകൂടാഞ്ഞു.
KJV
:
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
YLT
:
for they were not bearing that which is commanded, `And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,`
RV
:
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
RSV
:
For they could not endure the order that was given, "If even a beast touches the mountain, it shall be stoned."
ASV
:
for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned;
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| 21 |
MOV
:
ഞാൻ അത്യന്തം പേടിച്ചു വിറെക്കുന്നു എന്നു മോശെയും പറയത്തക്കവണ്ണം ആ കാഴ്ച ഭയങ്കരമായിരുന്നു.
KJV
:
And so terrible was the sight, [that] Moses said, I exceedingly fear and quake:)
YLT
:
and, (so terrible was the sight,) Moses said, `I am fearful exceedingly, and trembling.`
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| 22 |
MOV
:
പിന്നെയോ സീയോൻ പർവ്വതത്തിന്നും ജീവനുള്ള ദൈവത്തിന്റെ നഗരമായ സ്വർഗ്ഗീയയെരൂശലേമിന്നും അനേകായിരം ദൂതന്മാരുടെ സർവ്വസംഘത്തിന്നും സ്വർഗ്ഗത്തിൽ പേരെഴുതിയിരിക്കുന്ന
KJV
:
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
YLT
:
But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
RV
:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
RSV
:
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
ASV
:
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels,
ESV
:
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering,
ERVEN
:
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to a place where thousands of angels have gathered to celebrate.
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| 23 |
MOV
:
ആദ്യജാതന്മാരുടെ സഭെക്കും എല്ലാവരുടെയും ദൈവമായ ന്യായാധിപതിക്കും സിദ്ധന്മാരായ നീതിമാന്മാരുടെ ആത്മാക്കൾക്കും
KJV
:
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
YLT
:
to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
RV
:
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
RSV
:
and to the assembly of the first-born who are enrolled in heaven, and to a judge who is God of all, and to the spirits of just men made perfect,
ASV
:
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
ESV
:
and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
ERVEN
:
You have come to the meeting of God's firstborn children. Their names are written in heaven. You have come to God, the judge of all people. And you have come to the spirits of good people who have been made perfect.
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| 24 |
MOV
:
പുതുനിയമത്തിന്റെ മദ്ധ്യസ്ഥനായ യേശുവിന്നും ഹാബെലിന്റെ രക്തത്തെക്കാൾ ഗുണകരമായി സംസാരിക്കുന്ന പുണ്യാഹരക്തത്തിന്നും അടുക്കലത്രേ നിങ്ങൾ വന്നിരിക്കുന്നതു.
KJV
:
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
YLT
:
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
RV
:
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than {cf15i that of} Abel.
RSV
:
and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks more graciously than the blood of Abel.
ASV
:
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of Abel.
ESV
:
and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
ERVEN
:
You have come to Jesus—the one who brought the new agreement from God to his people. You have come to the sprinkled blood that tells us about better things than the blood of Abel.
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| 25 |
MOV
:
അരുളിച്ചെയ്യുന്നവനെ നിരസിക്കാതിരിപ്പാൻ നോക്കുവിൻ. ഭൂമിയിൽ അരുളിച്ചെയ്തവനെ നിരസിച്ചവർ തെറ്റി ഒഴിയാതിരുന്നു എങ്കിൽ സ്വർഗ്ഗത്തിൽനിന്നു അരുളിച്ചെയ്യുന്നവനെ നാം വിട്ടുമാറിയാൽ എത്ര അധികം.
KJV
:
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape,] if we turn away from him that [speaketh] from heaven:
YLT
:
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who [speaketh] from heaven,
RV
:
See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned {cf15i them} on earth, much more {cf15i shall not} we {cf15i escape}, who turn away from him that {cf15i warneth} from heaven:
RSV
:
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less shall we escape if we reject him who warns from heaven.
ASV
:
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:
ESV
:
See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.
ERVEN
:
Be careful and don't refuse to listen when God speaks. Those people refused to listen to him when he warned them on earth. And they did not escape. Now God is speaking from heaven. So now it will be worse for those who refuse to listen to him.
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| 26 |
MOV
:
അവന്റെ ശബ്ദം അന്നു ഭൂമിയെ ഇളക്കി; ഇപ്പോഴോ “ഞാൻ ഇനി ഒരിക്കൽ ഭൂമിയെ മാത്രമല്ല, ആകാശത്തെയും ഇളക്കും” എന്നു അവൻ വാഗ്ദത്തം ചെയ്തു.
KJV
:
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
YLT
:
whose voice the earth shook then, and now hath he promised, saying, `Yet once -- I shake not only the earth, but also the heaven;`
RV
:
whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
RSV
:
His voice then shook the earth; but now he has promised, "Yet once more I will shake not only the earth but also the heaven."
ASV
:
whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
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| 27 |
MOV
:
“ഇനി ഒരിക്കൽ” എന്നതു, ഇളക്കമില്ലാത്തതു നിലനിൽക്കേണ്ടതിന്നു നിർമ്മിതമായ ഇളക്കമുള്ളതിന്നു മാറ്റം വരും എന്നു സൂചിപ്പിക്കുന്നു.
KJV
:
And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
YLT
:
and this -- `Yet once` -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
RV
:
And this {cf15i word}, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
RSV
:
This phrase, "Yet once more," indicates the removal of what is shaken, as of what has been made, in order that what cannot be shaken may remain.
ASV
:
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
ESV
:
This phrase, "Yet once more," indicates the removal of things that are shaken- that is, things that have been made- in order that the things that cannot be shaken may remain.
ERVEN
:
The words "once again" clearly show us that everything that was created will be destroyed— that is, the things that can be shaken. And only what cannot be shaken will remain.
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| 28 |
MOV
:
ആകയാൽ ഇളകാത്ത രാജ്യം പ്രാപിക്കുന്നതുകൊണ്ടു നാം നന്ദിയുള്ളവരായി ദൈവത്തിന്നു പ്രസാദംവരുമാറു ഭക്തിയോടും ഭയത്തോടുകൂടെ സേവ ചെയ്ക.
KJV
:
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
YLT
:
wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
RV
:
Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
RSV
:
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe;
ASV
:
Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe:
ESV
:
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe,
ERVEN
:
So we should be thankful because we have a kingdom that cannot be shaken. And because we are thankful, we should worship God in a way that will please him. We should do this with respect and fear,
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