| 1 |
MOV
:
എന്നാൽ നമ്മുടെ പൂർവ്വപിതാവായ അബ്രാഹാം ജഡപ്രകാരം എന്തു പ്രാപിച്ചു എന്നു പറയേണ്ടു?
KJV
:
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
YLT
:
What, then, shall we say Abraham our father, to have found, according to flesh?
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| 2 |
MOV
:
അബ്രാഹാം പ്രവൃത്തിയാൽ നീതീകരിക്കപ്പെട്ടു എങ്കിൽ അവന്നു പ്രശംസിപ്പാൻ സംഗതി ഉണ്ടു; ദൈവസന്നിധിയിൽ ഇല്ലതാനും,
KJV
:
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
YLT
:
for if Abraham by works was declared righteous, he hath to boast -- but not before god;
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| 3 |
MOV
:
തിരുവെഴുത്തു എന്തു പറയുന്നു? “അബ്രാഹാം ദൈവത്തെ വിശ്വസിച്ചു; അതു അവന്നു നീതിയായി കണക്കിട്ടു” എന്നു തന്നേ.
KJV
:
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
YLT
:
for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;`
RV
:
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
RSV
:
For what does the scripture say? "Abraham believed God, and it was reckoned to him as righteousness."
ASV
:
For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
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| 4 |
MOV
:
എന്നാൽ പ്രവർത്തിക്കുന്നവന്നു കൂലി കണക്കിടുന്നതു കൃപയായിട്ടല്ല കടമായിട്ടത്രേ.
KJV
:
Now to him that worketh is the reward not reckoned of grace, but of debt.
YLT
:
and to him who is working, the reward is not reckoned of grace, but of debt;
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| 5 |
MOV
:
പ്രവർത്തിക്കാത്തവൻ എങ്കിലും അഭക്തനെ നിതീകരിക്കുന്നവനിൽ വിശ്വസിക്കുന്നവന്നോ അവന്റെ വിശ്വാസം നീതിയായി കണക്കിടുന്നു.
KJV
:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
YLT
:
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
RV
:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
RSV
:
And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness.
ASV
:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
ESV
:
And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness,
ERVEN
:
But people cannot do any work that will make them right with God. So they must trust in him. Then he accepts their faith, and that makes them right with him. He is the one who makes even evil people right.
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| 6 |
MOV
:
ദൈവം പ്രവൃത്തിക്കുടാതെ നീതികണക്കിടുന്ന മനുഷ്യന്റെ ഭാഗ്യം ദാവീദും വർണ്ണിക്കുന്നതു:
KJV
:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
YLT
:
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
RV
:
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
RSV
:
So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
ASV
:
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
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| 7 |
MOV
:
“അധർമ്മം മോചിച്ചും പാപം മറെച്ചും കിട്ടിയവർ ഭാഗ്യവാന്മാർ.
KJV
:
[Saying,] Blessed [are] they whose iniquities are forgiven, and whose sins are covered.
YLT
:
`Happy they whose lawless acts were forgiven, and whose sins were covered;
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| 8 |
MOV
:
കർത്താവു പാപം കണക്കിടാത്ത മനുഷ്യൻ ഭാഗ്യവാൻ.”
KJV
:
Blessed [is] the man to whom the Lord will not impute sin.
YLT
:
happy the man to whom the Lord may not reckon sin.`
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| 9 |
MOV
:
ഈ ഭാഗ്യവർണ്ണനം പരിച്ഛേദനെക്കോ? അഗ്രചർമ്മത്തിന്നു കൂടെയോ? അബ്രാഹാമിന്നു വിശ്വാസം നീതിയായി കണക്കിട്ടു എന്നല്ലോ നാം പറയുന്നതു.
KJV
:
[Cometh] this blessedness then upon the circumcision [only,] or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
YLT
:
[Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
RV
:
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
RSV
:
Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.
ASV
:
Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
ESV
:
Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
ERVEN
:
Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham's faith that he was accepted as one who is right with God.
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| 10 |
MOV
:
എങ്ങനെ കണക്കിട്ടതു? പരിച്ഛേദനയിലോ? അഗ്രചർമ്മത്തിലോ? പരിച്ഛേദനയിലല്ല. അഗ്രചർമ്മത്തിലത്രേ.
KJV
:
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
YLT
:
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
RV
:
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
RSV
:
How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
ASV
:
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
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| 11 |
MOV
:
അഗ്രചർമ്മത്തിൽവെച്ചു ഉണ്ടായിരുന്നു വിശ്വാസനീതിക്കു മുദ്രയായി പരിച്ഛേദന എന്ന അടയാളം അവന്നു ലഭിച്ചതു അഗ്രചർമ്മത്തോട വിശ്വസിക്കുന്നവർക്കും കൂടെ നീതി കണക്കിടപ്പെടുവാന്തക്കവണ്ണം താൻ അവർക്കു എല്ലാവർക്കും പിതാവായിരിക്കേണ്ടതിന്നും
KJV
:
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
YLT
:
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
RV
:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
RSV
:
He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,
ASV
:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
ESV
:
He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,
ERVEN
:
Abraham was circumcised later to show that God accepted him. His circumcision was proof that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised. They believe and are accepted as people who are right with God.
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| 12 |
MOV
:
പരിച്ഛേദന മാത്രമുള്ളവരല്ല നമ്മുടെ പിതാവായ അബ്രാഹാമിന്നു അഗ്രചർമ്മത്തിൽവെച്ചു ഉണ്ടായിരുന്ന വിശ്വാസത്തെ അനുഗമിക്കുന്നവരുമായ പരിച്ഛേദനക്കാർക്കു പിതാവായിരിക്കേണ്ടതിന്നും തന്നേ.
KJV
:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
YLT
:
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
RV
:
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
RSV
:
and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
ASV
:
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
ESV
:
and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
ERVEN
:
And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.
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| 13 |
MOV
:
ലോകാവകാശി ആകും എന്നുള്ള വാഗ്ദത്തം അബ്രാഹാമിന്നോ അവന്റെ സന്തതിക്കോ ന്യായപ്രമാണത്താലല്ല വിശ്വാസത്തിന്റെ നീതിയാലല്ലോ ലഭിച്ചതു.
KJV
:
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
YLT
:
For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
RV
:
For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.
RSV
:
The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.
ASV
:
For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
ESV
:
For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
ERVEN
:
Abraham and his descendants received the promise that they would get the whole world. But Abraham did not receive that promise because he followed the law. He received that promise because he was right with God through his faith.
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| 14 |
MOV
:
എന്നാൽ ന്യായപ്രമാണമുള്ളവർ അവകാശികൾ എങ്കിൽ വിശ്വാസം വ്യർത്ഥവും വാഗ്ദത്തം ദുർബ്ബലവും എന്നു വരും.
KJV
:
For if they which are of the law [be] heirs, faith is made void, and the promise made of none effect:
YLT
:
for if they who are of law [are] heirs, the faith hath been made void, and the promise hath been made useless;
RV
:
For if they which are of the law be heirs, faith is made void, and the promise is made of none effect:
RSV
:
If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.
ASV
:
For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
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| 15 |
MOV
:
ന്യായപ്രമാണമോ കോപത്തിന്നു ഹേതുവാകുന്നു; ന്യായപ്രമാണം ഇല്ലാത്തേടത്തു ലംഘനവുമില്ല.
KJV
:
Because the law worketh wrath: for where no law is, [there is] no transgression.
YLT
:
for the law doth work wrath; for where law is not, neither [is] transgression.
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| 16 |
MOV
:
അതുകൊണ്ടു കൃപാദാനം എന്നു വരേണ്ടതിന്നു വിശ്വാസത്താലത്രേ അവകാശികൾ ആകുന്നതു; വാഗ്ദത്തം സകലസന്തതിക്കും, ന്യായപ്രമാണമുള്ളവർക്കു മാത്രമല്ല, അബ്രാഹാമിന്റെ വിശ്വാസമുള്ളവർക്കും കൂടെ ഉറപ്പാകേണ്ടതിന്നു തന്നെ.
KJV
:
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
YLT
:
Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the law only, but also to that which [is] of the faith of Abraham,
RV
:
For this cause {cf15i it is} of faith, that {cf15i it may be} according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
RSV
:
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,
ASV
:
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
ESV
:
That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring- not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
ERVEN
:
So people get what God promised by having faith. This happens so that the promise can be a free gift. And if the promise is a free gift, then all of Abraham's people will get that promise. The promise is not just for those who live under the Law of Moses. It is for all who live with faith as Abraham did. He is the father of us all.
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| 17 |
MOV
:
മരിച്ചവരെ ജീവിപ്പിക്കയും ഇല്ലാത്തതിനെ ഉള്ളതിനെപ്പോലെ വിളിക്കയും ചെയ്യുന്നവനായി താൻ വിശ്വസിച്ച ദൈവത്തിന്റെ ദൃഷ്ടിയിൽ അവൻ നമുക്കെല്ലാവർക്കും പിതാവാകേണ്ടതിന്നു തന്നേ. “ഞാൻ നിന്നെ ബഹുജാതികൾക്കു പിതാവാക്കിവെച്ചു” എന്നു എഴുതിയിരിക്കുന്നുവല്ലോ.
KJV
:
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.
YLT
:
who is father of us all (according as it hath been written -- `A father of many nations I have set thee,`) before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
RV
:
(as it is written, A father of many nations have I made thee) before him whom he believed, {cf15i even} God, who quickeneth the dead, and calleth the things that are not, as though they were.
RSV
:
as it is written, "I have made you the father of many nations" -- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
ASV
:
(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
ESV
:
as it is written, "I have made you the father of many nations"- in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.
ERVEN
:
As the Scriptures say, "I have made you a father of many nations." This is true before God, the one Abraham believed— the God who gives life to the dead and speaks of things that don't yet exist as if they are real.
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| 18 |
MOV
:
“നിന്റെ സന്തതി ഇവ്വണ്ണം ആകും എന്നു അരുളിച്ചെയ്തിരിക്കുന്നതുപോലെ താൻ ബഹുജാതികൾക്കു പിതാവാകും എന്നു അവൻ ആശെക്കു വിരോധമായി ആശയോടെ വിശ്വസിച്ചു.
KJV
:
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
YLT
:
Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;`
RV
:
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
RSV
:
In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be."
ASV
:
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
ESV
:
In hope he believed against hope, that he should become the father of many nations, as he had been told, "So shall your offspring be."
ERVEN
:
There was no hope that Abraham would have children, but Abraham believed God and continued to hope. And that is why he became the father of many nations. As God told him, "You will have many descendants."
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| 19 |
MOV
:
അവൻ ഏകദേശം നൂറു വയസ്സുള്ളവനാകയാൽ തന്റെ ശരീരം നിർജ്ജീവമായിപ്പോയതും സാറയുടെ ഗർഭപാത്രത്തിന്റെ നിർജ്ജീവത്വവും ഗ്രഹിച്ചിട്ടും വിശ്വാസത്തിൽ ക്ഷീണിച്ചില്ല.
KJV
:
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
YLT
:
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah`s womb,
RV
:
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah-s womb:
RSV
:
He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb.
ASV
:
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarahs womb;
ESV
:
He did not weaken in faith when he considered his own body, which was as good as dead ( since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
ERVEN
:
Abraham was almost a hundred years old, so he was past the age for having children. Also, Sarah could not have children. Abraham was well aware of this, but his faith in God never became weak.
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| 20 |
MOV
:
ദൈവത്തിന്റെ വാഗ്ദത്തത്തിങ്കൽ അവിശ്വാസത്താൽ സംശയിക്കാതെ വിശ്വാസത്തിൽ ശക്തിപ്പെട്ടു ദൈവത്തിന്നു മഹത്വം കൊടുത്തു,
KJV
:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
YLT
:
and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
RV
:
yea, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
RSV
:
No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,
ASV
:
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
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| 21 |
MOV
:
അവൻ വാഗ്ദത്തം ചെയ്തതു പ്രവർത്തിപ്പാനും ശക്തൻ എന്നു പൂർണ്ണമായി ഉറെച്ചു.
KJV
:
And being fully persuaded that, what he had promised, he was able also to perform.
YLT
:
and having been fully persuaded that what He hath promised He is able also to do:
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| 22 |
MOV
:
അതുകൊണ്ടു അതു അവന്നു നീതിയായി കണക്കിട്ടു.
KJV
:
And therefore it was imputed to him for righteousness.
YLT
:
wherefore also it was reckoned to him to righteousness.
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| 23 |
MOV
:
അവന്നു കണക്കിട്ടു എന്നു എഴുതിയിരിക്കുന്നതു അവനെ വിചാരിച്ചു മാത്രം അല്ല,
KJV
:
Now it was not written for his sake alone, that it was imputed to him;
YLT
:
And it was not written on his account alone, that it was reckoned to him,
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| 24 |
MOV
:
നമ്മെ വിചാരിച്ചുംകൂടെ ആകുന്നു. നമ്മുടെ അതിക്രമങ്ങൾ നിമിത്തം മരണത്തിന്നു ഏല്പിച്ചും നമ്മുടെ നീതീകരണത്തിന്നായി ഉയിർപ്പിച്ചുമിരിക്കുന്ന
KJV
:
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
YLT
:
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
RV
:
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
RSV
:
but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,
ASV
:
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
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| 25 |
MOV
:
നമ്മുടെ കർത്താവായ യേശുവിനെ മരിച്ചവരിൽനിന്നു ഉയർപ്പിച്ചവനിൽ വിശ്വസിക്കുന്ന നമുക്കും കണക്കിടുവാനുള്ളതാകയാൽ തന്നേ.
KJV
:
Who was delivered for our offences, and was raised again for our justification.
YLT
:
who was delivered up because of our offences, and was raised up because of our being declared righteous.
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