| 1 |
MOV
:
പിന്നെയും ഞാൻ സൂര്യന്നു കീഴെ നടക്കുന്ന പീഡനങ്ങളെയെല്ലാം കണ്ടു; പീഡിതന്മാർ കണ്ണുനീരൊഴുക്കുന്നു; അവർക്കു ആശ്വാസപ്രദൻ ഇല്ല; അവരെ പീഡിപ്പിക്കുന്നവരുടെ കയ്യാൽ അവർ ബലാൽക്കാരം അനുഭവിക്കുന്നു; എന്നിട്ടും ആശ്വാസപ്രദൻ അവർക്കില്ല.
KJV
:
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.
YLT
:
And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors [is] power, and they have no comforter.
RV
:
Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.
RSV
:
Again I saw all the oppressions that are practiced under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them.
ASV
:
Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
ESV
:
Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them.
ERVEN
:
Again I saw that many people are treated badly. I saw their tears, and I saw that there was no one to comfort them. I saw that cruel people had all the power, and I saw that there was no one to comfort the people they hurt.
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| 2 |
MOV
:
ആകയാൽ ഇപ്പോൾ ജീവനോടിരിക്കുന്ന ജീവനുള്ളവരെക്കാൾ മുമ്പെ തന്നേ മരിച്ചുപോയിരിക്കുന്ന മൃതന്മാരെ ഞാൻ പ്രശംസിച്ചു.
KJV
:
Wherefore I praised the dead which are already dead more than the living which are yet alive.
YLT
:
And I am praising the dead who have already died above the living who are yet alive.
RV
:
Wherefore I praised the dead which are already dead more than the living which are yet alive;
RSV
:
And I thought the dead who are already dead more fortunate than the living who are still alive;
ASV
:
Wherefore I praised the dead that have been long dead more than the living that are yet alive;
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| 3 |
MOV
:
ഈ രണ്ടു വകക്കാരെക്കാളും ഇതുവരെ ജനിക്കാത്തവനും സൂര്യന്നു കീഴെ നടക്കുന്ന ദുഷ്‌പ്രവൃത്തിയെ കാണാത്തവനുമായ മനുഷ്യൻ ഭാഗ്യവാൻ.
KJV
:
Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
YLT
:
And better than both of them [is] he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.
RV
:
yea, better than them both {cf15i did I esteem} him which hath not yet been, who hath not seen the evil work that is done under the sun.
RSV
:
but better than both is he who has not yet been, and has not seen the evil deeds that are done under the sun.
ASV
:
yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.
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| 4 |
MOV
:
സകലപ്രയത്നവും സാമർത്ഥ്യമുള്ള പ്രവൃത്തി ഒക്കെയും ഒരുവന്നു മറ്റവനോടുള്ള അസൂയയിൽനിന്നുളവാകുന്നു എന്നു ഞാൻ കണ്ടു; അതും മായയും വൃഥാപ്രയത്നവും അത്രേ.
KJV
:
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.
YLT
:
And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this [is] vanity and vexation of spirit.
RV
:
Then I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.
RSV
:
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
ASV
:
Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.
ESV
:
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
ERVEN
:
Then I thought, "Why do people work so hard?" I saw people try to succeed and be better than other people. They do this because they are jealous. They don't want other people to have more than they have. This is senseless. It is like trying to catch the wind.
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| 5 |
MOV
:
മൂഢൻ കയ്യും കെട്ടിയിരുന്നു സ്വന്തമാംസം തിന്നുന്നു.
KJV
:
The fool foldeth his hands together, and eateth his own flesh.
YLT
:
The fool is clasping his hands, and eating his own flesh:
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| 6 |
MOV
:
രണ്ടു കയ്യും നിറയ അദ്ധ്വാനവും വൃഥാപ്രയത്നവും ഉള്ളതിനെക്കാൾ ഒരു കൈ നിറയ വിശ്രാമം അധികം നല്ലതു.
KJV
:
Better [is] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit.
YLT
:
`Better [is] a handful [with] quietness, than two handfuls [with] labour and vexation of spirit.`
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| 7 |
MOV
:
ഞാൻ പിന്നെയും സൂര്യന്നു കീഴെ മായ കണ്ടു.
KJV
:
Then I returned, and I saw vanity under the sun.
YLT
:
And I have turned, and I see a vain thing under the sun:
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| 8 |
MOV
:
ഏകാകിയായ ഒരുത്തനുണ്ടു; അവന്നു ആരുമില്ല, മകനില്ല, സഹോദരനും ഇല്ല; എങ്കിലും അവന്റെ പ്രയത്നത്തിന്നു ഒന്നിന്നും അവസാനമില്ല; അവന്റെ കണ്ണിന്നു സമ്പത്തു കണ്ടു തൃപ്തിവരുന്നതുമില്ല; എന്നാൽ താൻ ആർക്കുവേണ്ടി പ്രയത്നിച്ചു സുഖാനുഭവം ത്യജിക്കുന്നു? ഇതും മായയും വല്ലാത്ത കഷ്ടപ്പാടും അത്രേ.
KJV
:
There is one [alone,] and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he,] For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.
YLT
:
There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and [he saith not], `For whom am I labouring and bereaving my soul of good?` This also is vanity, it is a sad travail.
RV
:
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, {cf15i saith he}, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
RSV
:
a person who has no one, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
ASV
:
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
ESV
:
one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
ERVEN
:
I saw a man who has no family, not a son or even a brother. But he continues to work very hard. He is never satisfied with what he has. And he works so hard that he never stops and asks himself, "Why am I working so hard? Why don't I let myself enjoy my life?" This is also a very bad and senseless thing.
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| 9 |
MOV
:
ഒരുവനെക്കാൾ ഇരുവർ ഏറെ നല്ലതു; അവർക്കു തങ്ങളുടെ പ്രയത്നത്താൽ നല്ല പ്രതിഫലം കിട്ടുന്നു.
KJV
:
Two [are] better than one; because they have a good reward for their labour.
YLT
:
The two [are] better than the one, in that they have a good reward by their labour.
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| 10 |
MOV
:
വീണാൽ ഒരുവൻ മറ്റേവനെ എഴുന്നേല്പിക്കും; ഏകാകി വീണാലോ അവനെ എഴുന്നേല്പിപ്പാൻ ആരുമില്ലായ്കകൊണ്ടു അവന്നു അയ്യോ കഷ്ടം!
KJV
:
For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up.
YLT
:
For if they fall, the one raiseth up his companion, but wo to the one who falleth and there is not a second to raise him up!
RV
:
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth, and hath not another to lift him up.
RSV
:
For if they fall, one will lift up his fellow; but woe to him who is alone when he falls and has not another to lift him up.
ASV
:
For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up.
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| 11 |
MOV
:
രണ്ടുപേർ ഒന്നിച്ചു കിടന്നാൽ അവർക്കു കുളിർ മാറും; ഒരുത്തൻ തന്നേ ആയാലോ എങ്ങനെ കുളിർ മാറും?
KJV
:
Again, if two lie together, then they have heat: but how can one be warm [alone? ]
YLT
:
Also, if two lie down, then they have heat, but how hath one heat?
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| 12 |
MOV
:
ഒരുത്തനെ ആരെങ്കിലും ആക്രമിച്ചാൽ രണ്ടുപേർക്കും അവനോടു എതിർത്തുനിൽക്കാം; മുപ്പിരിച്ചരടു വേഗത്തിൽ അറ്റുപോകയില്ല.
KJV
:
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
YLT
:
And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.
RV
:
And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.
RSV
:
And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken.
ASV
:
And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.
ESV
:
And though a man might prevail against one who is alone, two will withstand him- a threefold cord is not quickly broken.
ERVEN
:
An enemy might be able to defeat one person, but two people can stand back-toback to defend each other. And three people are even stronger. They are like a rope that has three parts wrapped together—it is very hard to break.
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| 13 |
MOV
:
പ്രബോധനം കൈക്കൊള്ളാത്ത വൃദ്ധനും മൂഢനുമായ ഒരു രാജാവിനെക്കാൾ ദരിദ്രനും ജ്ഞാനിയുമായ ഒരു ബാലൻ കൊള്ളാം.
KJV
:
Better [is] a poor and a wise child than an old and foolish king, who will no more be admonished.
YLT
:
Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.
RV
:
Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.
RSV
:
Better is a poor and wise youth than an old and foolish king, who will no longer take advice,
ASV
:
Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.
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| 14 |
MOV
:
അവൻ മറ്റേവന്റെ രാജ്യത്തിൽ ദരിദ്രനായി ജനിച്ചിട്ടും രാജാവായി വാഴേണ്ടതിന്നു കാരാഗൃഹത്തിൽ നിന്നു വരുന്നു.
KJV
:
For out of prison he cometh to reign; whereas also [he that is] born in his kingdom becometh poor.
YLT
:
For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.
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| 15 |
MOV
:
മറ്റേവന്നു പകരം എഴുന്നേറ്റ ബാലന്റെ പക്ഷം സൂര്യന്നു കീഴെ സഞ്ചരിക്കുന്ന ജീവനുള്ളവർ ഒക്കെയും ചേർന്നിരിക്കുന്നതു ഞാൻ കണ്ടു.
KJV
:
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
YLT
:
I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;
RV
:
I saw all the living which walk under the sun, that they were with the youth, the second, that stood up in his stead.
RSV
:
I saw all the living who move about under the sun, as well as that youth, who was to stand in his place;
ASV
:
I saw all the living that walk under the sun, that they were with the youth, the second, that stood up in his stead.
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| 16 |
MOV
:
അവൻ അസംഖ്യജനത്തിന്നു ഒക്കെയും തലവനായിരുന്നു; എങ്കിലും പിന്നെയുള്ളവർ അവനിൽ സന്തോഷിക്കയില്ല. അതും മായയും വൃഥാപ്രയത്നവും അത്രേ.
KJV
:
[There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.
YLT
:
there is no end to all the people, to all who were before them; also, the latter rejoice not in him. Surely this also is vanity and vexation of spirit.
RV
:
There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.
RSV
:
there was no end of all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
ASV
:
There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.
ESV
:
There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.
ERVEN
:
Many people will follow this young man. But later, those same people will not like him. This is also senseless. It is like trying to catch the wind.
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