| 1 |
BNV
:
কোন এক বিশ্রামবারে যীশু একটি শস্য ক্ষেতের মধ্য দিয়ে যাচ্ছিলেন৷ তাঁর শিষ্যরা শীষ ছিঁড়ে হাতে মেড়ে মেড়ে খাচ্ছিলেন৷
KJV
:
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
YLT
:
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
RV
:
Now it came to pass on a sabbath, that he was going through the cornfields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
RSV
:
On a sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands.
ASV
:
Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.
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| 2 |
BNV
:
এই দেখে কয়েকজন ফরীশী বলল, ‘য়ে কাজ করা বিশ্রামবারে বিধি-সম্মত নয় তা তোমরা করছ কেন?’
KJV
:
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
YLT
:
and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?`
RV
:
But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
RSV
:
But some of the Pharisees said, "Why are you doing what is not lawful to do on the sabbath?"
ASV
:
But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
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| 3 |
BNV
:
এর উত্তরে যীশু তাদের বললেন, ‘দাযূদ ও তাঁর সঙ্গীদের যখন খিদে পেয়েছিল তখন তাঁরা কি করেছিলেন তা কি তোমরা পড় নি?
KJV
:
And Jesus answering them said, {SCJ}Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; {SCJ.}
YLT
:
And Jesus answering said unto them, `Did ye not read even this that David did, when he hungered, himself and those who are with him,
RV
:
And Jesus answering them said, Have ye not read even this, what David did, when he was an hungred, he, and they that were with him;
RSV
:
And Jesus answered, "Have you not read what David did when he was hungry, he and those who were with him:
ASV
:
And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;
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| 4 |
BNV
:
তিনি তো ঈশ্বরের গৃহে ঢুকে ঈশ্বরের উদ্দেশ্যে নিবেদিত রুটি নিয়ে খেয়েছিলেন, আর তাঁর সঙ্গীদের তা দিয়েছিলেন, যা যাজক ছাড়া অন্য কারো খাওযা বিধি-সম্মত ছিল না৷’
KJV
:
{SCJ}How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? {SCJ.}
YLT
:
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?`
RV
:
how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
RSV
:
how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?"
ASV
:
how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
ESV
:
how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?"
ERVEN
:
David went into God's house. He took the bread that was offered to God and ate it. And he gave some of the bread to the people with him. This was against the Law of Moses, which says that only the priests can eat that bread."
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| 5 |
BNV
:
যীশু তাদের আরও বললেন, ‘মানবপুত্রই বিশ্রামবারের প্রভু৷’
KJV
:
And he said unto them, {SCJ}That the Son of man is Lord also of the sabbath. {SCJ.}
YLT
:
and he said to them, -- `The Son of Man is lord also of the sabbath.`
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| 6 |
BNV
:
আর এক বিশ্রামবারে তিনি সমাজ-গৃহে গিয়ে শিক্ষা দিতে লাগলেন৷ সেখানে একজন লোক ছিল যার ডান হাতটি শুকিয়ে গিয়েছিল৷
KJV
:
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
YLT
:
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
RV
:
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
RSV
:
On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.
ASV
:
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
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| 7 |
BNV
:
তিনি তাকে বিশ্রামবারে সুস্থ করেন কি না দেখার জন্য ব্যবস্থার শিক্ষকরা ও ফরীশীরা তাঁর ওপর নজর রাখছিল, য়েন তারা যীশুর বিরুদ্ধে দোষ দেবার কোন সূত্র খুঁজে পায়৷
KJV
:
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
YLT
:
and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
RV
:
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
RSV
:
And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him.
ASV
:
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
ESV
:
And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him.
ERVEN
:
The teachers of the law and the Pharisees were watching Jesus closely. They were waiting to see if he would heal on the Sabbath day. They wanted to see him do something wrong so that they could accuse him.
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| 8 |
BNV
:
যীশু তাদের মনের চিন্তা জানতেন, তাই য়ে লোকটির হাত শুকিয়ে গিয়েছিল তাকে বললেন, ‘তুমি সকলের সামনে উঠে দাঁড়াও!’ তখন সেই লোকটি সকলের সামনে উঠে দাঁড়াল৷
KJV
:
But he knew their thoughts, and said to the man which had the withered hand, {SCJ}Rise up, and stand forth in the midst.{SCJ.} And he arose and stood forth.
YLT
:
And he himself had known their reasonings, and said to the man having the withered hand, `Rise, and stand in the midst;` and he having risen, stood.
RV
:
But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
RSV
:
But he knew their thoughts, and he said to the man who had the withered hand, "Come and stand here." And he rose and stood there.
ASV
:
But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
ESV
:
But he knew their thoughts, and he said to the man with the withered hand, "Come and stand here." And he rose and stood there.
ERVEN
:
But Jesus knew what they were thinking. He said to the man with the crippled hand, "Get up and stand here where everyone can see." The man got up and stood there.
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| 9 |
BNV
:
যীশু তাদের বললেন, ‘আমি তোমাদের একটা প্রশ্ন করি, বিশ্রামবারে কি করা বিধিসম্মত, ভাল করা না ক্ষতি করা? কাউকে প্রাণে বাঁচানো না ধ্বংস করা?’
KJV
:
Then said Jesus unto them, {SCJ}I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it? ]{SCJ.}
YLT
:
Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?`
RV
:
And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
RSV
:
And Jesus said to them, "I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?"
ASV
:
And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
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| 10 |
BNV
:
চারপাশে তাদের সকলের দিকে তাকিয়ে তিনি লোকটিকে বললেন, ‘তোমার হাতখানা বাড়াও৷’ সে তাই করলে তার হাত সম্পূর্ণ স্বাভাবিক হয়ে গেল৷
KJV
:
And looking round about upon them all, he said unto the man, {SCJ}Stretch forth thy hand.{SCJ.} And he did so: and his hand was restored whole as the other.
YLT
:
And having looked round on them all, he said to the man, `Stretch forth thy hand;` and he did so, and his hand was restored whole as the other;
RV
:
And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did {cf15i so}: and his hand was restored.
RSV
:
And he looked around on them all, and said to him, "Stretch out your hand." And he did so, and his hand was restored.
ASV
:
And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.
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| 11 |
BNV
:
কিন্তু ফরীশী ও ব্যবস্থার শিক্ষকরা রাগে জ্বলতে লাগল৷ তারা নিজেদের মধ্যে আলোচনা করতে লাগল, ‘যীশুর প্রতি কি করা হবে?’
KJV
:
And they were filled with madness; and communed one with another what they might do to Jesus.
YLT
:
and they were filled with madness, and were speaking with one another what they might do to Jesus.
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| 12 |
BNV
:
যীশু সেই সময় একবার প্রার্থনা করার জন্য একটি পর্বতে গেলেন৷ সারা রাত ধরে ঈশ্বরের কাছে প্রার্থনায় কাটালেন৷
KJV
:
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
YLT
:
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
RV
:
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
RSV
:
In these days he went out to the mountain to pray; and all night he continued in prayer to God.
ASV
:
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
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| 13 |
BNV
:
সকাল হলে তিনি তাঁর অনুগামীদেব নিজের কাছে ডাকলেন ও তাঁদের মধ্য থেকে বারোজনকে মনোনীত করে তাঁদের ‘প্রেরিত’ পদে নিযোগ করলেন৷ তাঁরা হলেন,
KJV
:
And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles;
YLT
:
and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
RV
:
And when it was day, he called his disciples: and he chose from them twelve, whom also he named apostles;
RSV
:
And when it was day, he called his disciples, and chose from them twelve, whom he named apostles;
ASV
:
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
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| 14 |
BNV
:
শিমোন যার নাম রাখলেন তিনি পিতর আর তাঁর ভাই আন্দরিয়, যাকোব ও য়োহন আর ফিলিপ ও বর্থলময়,
KJV
:
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
YLT
:
(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
RV
:
Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
RSV
:
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
ASV
:
Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
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| 15 |
BNV
:
মথি, থোমা, আলফেয়ের ছেলে যাকোব, শিমোন য়ে ছিল দেশ ভক্ত দলের লোক৷
KJV
:
Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes,
YLT
:
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
RV
:
and Matthew and Thomas, and James {cf15i the son} of Alphaeus, and Simon which was called the Zealot,
RSV
:
and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,
ASV
:
and Matthew and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot,
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| 16 |
BNV
:
যাকোবের ছেলে যিহূদা আর যিহূদা ঈষ্করিযোতীয়, য়ে পরে বিশ্বাসঘাতকে পরিণত হয়েছিল৷
KJV
:
And Judas [the brother] of James, and Judas Iscariot, which also was the traitor.
YLT
:
Judas of James, and Judas Iscariot, who also became betrayer;)
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| 17 |
BNV
:
যীশু তাঁর প্রেরিতদেরসঙ্গে নিয়ে পর্বত থেকে নেমে একটা সমতল জায়গায় গিয়ে দাঁড়ালেন৷ সেখানে তাঁর আরো অনুগামী এসে জড়ো হয়েছিল৷ সমস্ত যিহূদা জেরুশালেম এবং সোর সীদোনের সমুদ্র উপকূলবর্তী অঞ্চল থেকে বিস্তর লোক তাঁর কাছে এসে জড় হল৷
KJV
:
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
YLT
:
and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
RV
:
and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
RSV
:
And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
ASV
:
and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
ESV
:
And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon,
ERVEN
:
Jesus and the apostles came down from the mountain. Jesus stood on a flat place. A large crowd of his followers was there. Also, there were many people from all around Judea, Jerusalem, and the seacoast cities of Tyre and Sidon.
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| 18 |
BNV
:
তাঁরা তার কথা শুনতে ও তাদের রোগ-ব্যধি থেকে সুস্থ হতে তাঁর কাছে এসেছিল৷ যাঁরা মন্দ আত্মার প্রকোপে কষ্ট পাচ্ছিল তারাও সুস্থ হল৷
KJV
:
And they that were vexed with unclean spirits: and they were healed.
YLT
:
and those harassed by unclean spirits, and they were healed,
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| 19 |
BNV
:
সকলেই তাঁকে স্পর্শ করার চেষ্টা করতে লাগল, কারণ তাঁর মধ্য থেকে শক্তি বের হয়ে তাদের আরোগ্য দান করছিল৷
KJV
:
And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
YLT
:
and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
RV
:
And all the multitude sought to touch him: for power came forth from him, and healed {cf15i them} all.
RSV
:
And all the crowd sought to touch him, for power came forth from him and healed them all.
ASV
:
And all the multitude sought to touch him; for power came forth from him, and healed them all.
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| 20 |
BNV
:
যীশু তাঁর অনুগামীদের দিকে তাকিয়ে বলতে লাগলেন,‘দরিদ্রেরা তোমরা ধন্য, কারণ ঈশ্বরের রাজ্য তোমাদেরই৷
KJV
:
And he lifted up his eyes on his disciples, and said, {SCJ}Blessed [be ye] poor: for yours is the kingdom of God. {SCJ.}
YLT
:
And he, having lifted up his eyes to his disciples, said: `Happy the poor -- because yours is the reign of God.
RV
:
And he lifted up his eyes on his disciples, and said, Blessed {cf15i are} ye poor: for yours is the kingdom of God.
RSV
:
And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God.
ASV
:
And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.
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|---|
| 21 |
BNV
:
তোমরা এখন যাঁরা ক্ষুধিত, তারা ধন্য কারণ তোমরা পরিতৃপ্ত হবে৷ তোমরা এখন যাঁরা চোখের জল ফেলছ, তারা ধন্য, কারণ তোমরা আনন্দ করবে৷
KJV
:
{SCJ}Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh. {SCJ.}
YLT
:
`Happy those hungering now -- because ye shall be filled. `Happy those weeping now -- because ye shall laugh.
RV
:
Blessed {cf15i are} ye that hunger now: for ye shall be filled. Blessed {cf15i are} ye that weep now: for ye shall laugh.
RSV
:
"Blessed are you that hunger now, for you shall be satisfied. "Blessed are you that weep now, for you shall laugh.
ASV
:
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
ESV
:
"Blessed are you who are hungry now, for you shall be satisfied. "Blessed are you who weep now, for you shall laugh.
ERVEN
:
What great blessings there are for you who are hungry now. You will be filled. What great blessings there are for you who are crying now. You will be happy and laughing.
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|---|
| 22 |
BNV
:
‘ধন্য তোমরা যখন মানবপুত্রের লোক বলে অন্য়েরা তোমাদের ঘৃণা করে, সমাজচ্যুত করে, অপমান করে, তোমাদের নাম মুখে আনতে চায় না এবং তোমাদেরকে কিছুতেই মেনে নিতে পারে না৷
KJV
:
{SCJ}Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and shall reproach [you,] and cast out your name as evil, for the Son of man’s sake. {SCJ.}
YLT
:
`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man`s sake --
RV
:
Blessed are ye, when men shall hate you, and when they shall separate you {cf15i from their company}, and reproach you, and cast out your name as evil, for the Son of man-s sake.
RSV
:
"Blessed are you when men hate you, and when they exclude you and revile you, and cast out your name as evil, on account of the Son of man!
ASV
:
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of mans sake.
ESV
:
"Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!
ERVEN
:
"People will hate you because you belong to the Son of Man. They will make you leave their group. They will insult you. They will think it is wrong even to say your name. When these things happen, know that God will bless you.
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| 23 |
BNV
:
সেই দিন তোমরা আনন্দ করো, আনন্দে নৃত্য করো কারণ দেখ স্বর্গে তোমাদের জন্য পুরস্কার সঞ্চিত আছে৷ ওদের পূর্বপুরুষেরা ভাববাদীদের সঙ্গে এই রকমই ব্যবহার করেছে৷
KJV
:
{SCJ}Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets. {SCJ.}
YLT
:
rejoice in that day, and leap, for lo, your reward [is] great in the heaven, for according to these things were their fathers doing to the prophets.
RV
:
Rejoice in that day, and leap {cf15i for joy}: for behold, your reward is great in heaven: for in the same manner did their fathers unto the prophets.
RSV
:
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
ASV
:
Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
|
|---|
| 24 |
BNV
:
কিন্তু ধনী ব্যক্তিরা, ধিক্ তোমাদের, কারণ তোমরা তো এখনই দুঃখ পাচ্ছ৷
KJV
:
{SCJ}But woe unto you that are rich! for ye have received your consolation. {SCJ.}
YLT
:
`But wo to you -- the rich, because ye have got your comfort.
|
|---|
| 25 |
BNV
:
তোমরা যাঁরা আজ পরিতৃপ্ত, ধিক্ তোমাদের, কারণ তোমরা ক্ষুধার্ত হবে৷ তোমরা যাঁরা আজ হাসছ, ধিক্ তোমাদের, কারণ তোমরা কাঁদবে, শোক করবে৷
KJV
:
{SCJ}Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. {SCJ.}
YLT
:
`Wo to you who have been filled -- because ye shall hunger. `Wo to you who are laughing now -- because ye shall mourn and weep.
RV
:
Woe unto you, ye that are full now! for ye shall hunger. Woe {cf15i unto you}, ye that laugh now! for ye shall mourn and weep.
RSV
:
"Woe to you that are full now, for you shall hunger. "Woe to you that laugh now, for you shall mourn and weep.
ASV
:
Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.
|
|---|
| 26 |
BNV
:
ধিক্ তোমাদের, যখন সব লোক তোমাদের প্রশংসা করে, কারণ এই সব লোকদের পূর্বপুরুষেরা ভণ্ড ভাববাদীদেরও প্রশংসা করত৷
KJV
:
{SCJ}Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. {SCJ.}
YLT
:
`Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.
RV
:
Woe {cf15i unto you}, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
RSV
:
"Woe to you, when all men speak well of you, for so their fathers did to the false prophets.
ASV
:
Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
|
|---|
| 27 |
BNV
:
‘তোমরা যাঁরা শুনছ, আমি কিন্তু তোমাদের বলছি, তোমরা তোমাদের শত্রুদের ভালবেসো৷ যাঁরা তোমাদের ঘৃণা করে, তাদের মঙ্গল কোর৷
KJV
:
{SCJ}But I say unto you which hear, Love your enemies, do good to them which hate you, {SCJ.}
YLT
:
`But I say to you who are hearing, Love your enemies, do good to those hating you,
|
|---|
| 28 |
BNV
:
যাঁরা তোমাদের অভিশাপ দেয়, তাদের আশীর্বাদ কোর৷ যাঁরা তোমাদের সঙ্গে দুর্য়্ববহার করে, তাদের জন্য প্রার্থনা কোর৷
KJV
:
{SCJ}Bless them that curse you, and pray for them which despitefully use you. {SCJ.}
YLT
:
bless those cursing you, and pray for those accusing you falsely;
|
|---|
| 29 |
BNV
:
কেউ যদি তোমার একগালে চড় মারে, তার কাছে অপর গালটি বাড়িয়ে দাও৷ কেউ যদি তোমার চাদর কেড়ে নেয়, তাকে তোমার জামাটিও নিতে দাও৷
KJV
:
{SCJ}And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also. {SCJ.}
YLT
:
and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
RV
:
To him that smiteth thee on the {cf15i one} cheek offer also the other; and from him that taketh away thy cloke withhold not thy coat also.
RSV
:
To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt.
ASV
:
To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
|
|---|
| 30 |
BNV
:
তোমার কাছে য়ে চায় তাকে দাও৷ আর তোমার কোন জিনিস যদি কেউ নেয়, তবে তা ফেরত চেও না৷
KJV
:
{SCJ}Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again. {SCJ.}
YLT
:
`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
RV
:
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
RSV
:
Give to every one who begs from you; and of him who takes away your goods do not ask them again.
ASV
:
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
|
|---|
| 31 |
BNV
:
অন্যের কাছ থেকে তুমি য়েমন ব্যবহার পেতে চাও, তাদের সঙ্গেও তুমি তেমনি ব্যবহার কোর৷
KJV
:
{SCJ}And as ye would that men should do to you, do ye also to them likewise. {SCJ.}
YLT
:
and as ye wish that men may do to you, do ye also to them in like manner;
|
|---|
| 32 |
BNV
:
যাঁরা তোমাদের ভালবাসে, তোমরা যদি কেবল তাদেরই ভালবাস, তবে তাতে প্রশংসার কি আছে? কারণ পাপীরাও তো একই রকম করে৷
KJV
:
{SCJ}For if ye love them which love you, what thank have ye? for sinners also love those that love them. {SCJ.}
YLT
:
and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;
RV
:
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
RSV
:
"If you love those who love you, what credit is that to you? For even sinners love those who love them.
ASV
:
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
|
|---|
| 33 |
BNV
:
যাঁরা তোমাদের উপকার করে, তোমরা যদি কেবল তাদেরই উপকার কর, তাতে প্রশংসার কি আছে? পাপীরাও তো তাই করে৷
KJV
:
{SCJ}And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. {SCJ.}
YLT
:
and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
RV
:
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
RSV
:
And if you do good to those who do good to you, what credit is that to you? For even sinners do the same.
ASV
:
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
|
|---|
| 34 |
BNV
:
যাঁরা ধার শোধ করতে পারে এমন লোকদেরই যদি কেবল তোমরা ধার দাও, তবে তাতে প্রশংসার কি আছে? এমন কি পাপীরাও তা ফিরে পাবার আশায় তাদের মতো পাপীদের ধার দেয়৷
KJV
:
{SCJ}And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. {SCJ.}
YLT
:
and if ye lend [to those] of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
RV
:
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
RSV
:
And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.
ASV
:
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
ESV
:
And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
ERVEN
:
If you lend things to people, always expecting to get something back, should you get any special praise for that? No, even sinners lend to other sinners so that they can get back the same amount!
|
|---|
| 35 |
BNV
:
কিন্তু তোমরা তোমাদের শত্রুদের ভালবেসো, তাদের মঙ্গল কোর, আর কিছুই ফিরে পাবার আশা না রেখে ধার দিও৷ তাহলে তোমাদের মহাপুরস্কার লাভ হবে, আর তোমরা হবে পরমেশ্বরের সন্তান, কারণ তিনি অকৃতজ্ঞ ও দুষ্টদের প্রতিও দযা করেন৷
KJV
:
{SCJ}But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil. {SCJ.}
YLT
:
`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
RV
:
But love your enemies, and do {cf15i them} good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
RSV
:
But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish.
ASV
:
But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
ESV
:
But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.
ERVEN
:
"I'm telling you to love your enemies and do good to them. Lend to people without expecting to get anything back. If you do this, you will have a great reward. You will be children of the Most High God. Yes, because God is good even to the people who are full of sin and not thankful.
|
|---|
| 36 |
BNV
:
তোমাদের পিতা, য়েমন দযালু তোমরাও তেমন দযালু হও৷
KJV
:
{SCJ}Be ye therefore merciful, as your Father also is merciful. {SCJ.}
YLT
:
be ye therefore merciful, as also your Father is merciful.
|
|---|
| 37 |
BNV
:
অপরের বিচার কোর না, তাহলে তোমাদেরও বিচারের সম্মুখীন হতে হবে না৷ অপরের দোষ ধরো না, তাহলে তোমাদেরও দোষ ধরা হবে না৷ অন্যকে ক্ষমা কোর, তাহলে তোমাদেরও ক্ষমা করা হবে৷
KJV
:
{SCJ}Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: {SCJ.}
YLT
:
`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
RV
:
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
RSV
:
"Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
ASV
:
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
|
|---|
| 38 |
BNV
:
দান কর, প্রতিদান তুমিও পাবে৷ তারা তোমাদের অনেক বেশী করে, চেপে চেপে, ঝাঁকিয়ে ঝাঁকিয়ে উপচে দেবে৷ কারণ অন্য়ের জন্য য়ে মাপে মেপে দিচ্ছ, সেই মাপেই তোমাদের মেপে দেওযা হবে৷’
KJV
:
{SCJ}Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. {SCJ.}
YLT
:
`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.`
RV
:
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
RSV
:
give, and it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back."
ASV
:
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
ESV
:
give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you."
ERVEN
:
Give to others, and you will receive. You will be given much. It will be poured into your hands— more than you can hold. You will be given so much that it will spill into your lap. The way you give to others is the way God will give to you."
|
|---|
| 39 |
BNV
:
যীশু তাদের কাছে আর একটি দৃষ্টান্ত দিলেন, ‘একজন অন্ধ কি অন্য একজন অন্ধকে পথ দেখাতে পারে? তাহলে কি তারা উভয়েই গর্তে পড়বে না?
KJV
:
{SCJ}And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? {SCJ.}
YLT
:
And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?
RV
:
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
RSV
:
He also told them a parable: "Can a blind man lead a blind man? Will they not both fall into a pit?
ASV
:
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
|
|---|
| 40 |
BNV
:
কোন ছাত্র তার শিক্ষকের উর্দ্ধে নয়; কিন্তু শিক্ষা সম্পূর্ণ হলে প্রত্যেক ছাত্র তাঁর শিক্ষকের মতো হতে পারে৷
KJV
:
{SCJ}The disciple is not above his master: but every one that is perfect shall be as his master. {SCJ.}
YLT
:
A disciple is not above his teacher, but every one perfected shall be as his teacher.
RV
:
The disciple is not above his master: but every one when he is perfected shall be as his master.
RSV
:
A disciple is not above his teacher, but every one when he is fully taught will be like his teacher.
ASV
:
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
|
|---|
| 41 |
BNV
:
‘তোমার ভাইয়ের চোখে য়ে কুটো আছে তুমি সেটা দেখছ, কিন্তু তোমার নিজের চোখে য়ে তক্তা আছে সেটা দেখছ না, কেন?
KJV
:
{SCJ}And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? {SCJ.}
YLT
:
`And why dost thou behold the mote that is in thy brother`s eye, and the beam that [is] in thine own eye dost not consider?
RV
:
And why beholdest thou the mote that is in thy brother-s eye, but considerest not the beam that is in thine own eye?
RSV
:
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
ASV
:
And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye?
|
|---|
| 42 |
BNV
:
তোমার নিজের চোখে য়ে তক্তা আছে তা যখন লক্ষ্য করছ না, তখন কেমন করে তোমার ভাইকে বলতে পার, ‘ভাই তোমার চোখে য়ে কুটোটা আছে, এস তা বের করে দিই৷’ কেন তুমি একথা বল? ভণ্ড প্রথমে তোমার নিজের চোখ থেকে তক্তা বের করে ফেল, আর তবেই তোমার ভাইয়ের চোখে য়ে কুটো আছে, তা বের করার জন্য স্পষ্ট করে দেখতে পাবে৷
KJV
:
{SCJ}Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. {SCJ.}
YLT
:
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that [is] in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that [is] in thy brother`s eye.
RV
:
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother-s eye.
RSV
:
Or how can you say to your brother, `Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
ASV
:
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brothers eye.
ESV
:
How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
ERVEN
:
You say to your friend, 'Let me get that little piece of dust out of your eye.' Why do you say this? Can't you see that big piece of wood in your own eye? You are a hypocrite. First, take the wood out of your own eye. Then you will see clearly to get the dust out of your friend's eye.
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| 43 |
BNV
:
‘কারণ এমন কোন ভাল গাছ নেই যাতে খারাপ ফল ধরে, আবার এমন কোন খারাপ গাছ নেই যাতে ভাল ফল ধরে৷
KJV
:
{SCJ}For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. {SCJ.}
YLT
:
`For there is not a good tree making bad fruit, nor a bad tree making good fruit;
RV
:
For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
RSV
:
"For no good tree bears bad fruit, nor again does a bad tree bear good fruit;
ASV
:
For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
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| 44 |
BNV
:
প্রত্যেক গাছকে তার ফল দিয়েই চেনা যায়৷ লোকে কাঁটা-ঝোপ থেকে ডুমুর ফল তোলে না, বা বুনো ঝোপ থেকে দ্রাক্ষা সংগ্রহ করে না৷
KJV
:
{SCJ}For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. {SCJ.}
YLT
:
for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
RV
:
For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
RSV
:
for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush.
ASV
:
For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
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| 45 |
BNV
:
সত্ লোকের অন্তরের ভাল ভাণ্ডার থেকে ভাল জিনিসই বের হয়৷ আর দুষ্ট লোকের মন্দ অন্তর থেকে মন্দ বিষয়ই বের হয়৷ মানুষের অন্তরে যা থাকে তার মুখ সে কথাই বলে৷
KJV
:
{SCJ}A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. {SCJ.}
YLT
:
`The good man out of the good treasure of his heart doth bring forth that which [is] good; and the evil man out of the evil treasure of his heart doth bring forth that which [is] evil; for out of the abounding of the heart doth his mouth speak.
RV
:
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil {cf15i man} out of the evil {cf15i treasure} bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
RSV
:
The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
ASV
:
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
ESV
:
The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.
ERVEN
:
Good people have good things saved in their hearts. That's why they say good things. But those who are evil have hearts full of evil, and that's why they say things that are evil. What people say with their mouths comes from what fills their hearts.
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| 46 |
BNV
:
‘তোমরা কেন আমাকে ‘প্রভু, প্রভু বলে ডাক, অথচ আমি যা বলি তা কর না?
KJV
:
{SCJ}And why call ye me, Lord, Lord, and do not the things which I say? {SCJ.}
YLT
:
`And why do ye call me, Lord, Lord, and do not what I say?
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| 47 |
BNV
:
য়ে কেউ আমার কাছে আসে ও আমার কথা শুনে সেসব পালন করে, সে কার মতো?
KJV
:
{SCJ}Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: {SCJ.}
YLT
:
Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
RV
:
Every one that cometh unto me, and heareth my words, and doeth them, I will shew you to whom he is like:
RSV
:
Every one who comes to me and hears my words and does them, I will show you what he is like:
ASV
:
Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
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| 48 |
BNV
:
সে এমন একজন লোকের মতো, য়ে বাড়ি তৈরী করতে গভীর ভাবে খুঁড়ে পাথরের ওপর ভিত গাঁথল৷ তাই যখন বন্যা এল, তখন নদীর জলের ঢেউ এসে সেই বাড়িটিতে আঘাত করল, কিন্তু তা নড়াতে পারল না, কারণ তার ভিত ছিল মজবুত৷
KJV
:
{SCJ}He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. {SCJ.}
YLT
:
he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
RV
:
he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.
RSV
:
he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.
ASV
:
he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.
ESV
:
he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.
ERVEN
:
They are like a man building a house. He digs deep and builds his house on rock. The floods come, and the water crashes against the house. But the flood cannot move the house, because it was built well.
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| 49 |
BNV
:
য়ে আমার কথা শোনে অথচ সেই মতো কাজ না করে, সে এমন একজন লোকের মতো, য়ে মাটির উপর ভিত ছাড়াই বাড়ি তৈরী করেছিল৷ পরে নদীর স্রোত এসে তাতে আঘাত করলে তখনই বাড়িটা ভেঙ্গে পড়ল এবং একেবারে ধ্বংস হয়ে গেল৷’
KJV
:
{SCJ}But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. {SCJ.}
YLT
:
`And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.`
RV
:
But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
RSV
:
But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great."
ASV
:
But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
ESV
:
But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great."
ERVEN
:
"But the people who hear my words and do not obey are like a man who builds a house without preparing a foundation. When the floods come, the house falls down easily and is completely destroyed."
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