| 1 |
BNV
:
বিশ্বাসের অর্থ হল আমরা যা প্রত্যাশা করি তা য়ে আমরা পাবই সে বিষয়ে নিশ্চিত হওয়ার ও বাস্তবে যা কিছু আমরা চোখে দেখতে পাই না তার অস্তিত্ব সম্বন্ধে প্রমাণ পাওয়া৷
KJV
:
Now faith is the substance of things hoped for, the evidence of things not seen.
YLT
:
And faith is of things hoped for a confidence, of matters not seen a conviction,
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| 2 |
BNV
:
অতীতে ঈশ্বরের লোকেরা তাঁদের বিশ্বাসের দরুণই সুখ্যাতি লাভ করেছিলেন৷
KJV
:
For by it the elders obtained a good report.
YLT
:
for in this were the elders testified of;
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| 3 |
BNV
:
বিশ্বাসে আমরা বুঝতে পারি য়ে বিশ্ব ভুমণ্ডল ঈশ্বরের মুখের কথাতেই সৃষ্ট হয়েছিল, তাই চোখে যা দেখা যায় সেই দৃশ্য কোন কিছু প্রত্যক্ষ বস্তু থেকে উত্পন্ন হয় নি৷
KJV
:
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
YLT
:
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
RV
:
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear.
RSV
:
By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear.
ASV
:
By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.
ESV
:
By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
ERVEN
:
Faith helps us understand that God created the whole world by his command. This means that the things we see were made by something that cannot be seen.
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| 4 |
BNV
:
কযিন ও হেবল উভয়েই ঈশ্বরের উদ্দেশ্যে বলিদান উত্সর্গ করেছিলেন; কিন্তু হেবল উত্তম বলে ঈশ্বরের কাছে গ্রাহ্য় হয়েছিলেন কারণ হেবলের বলিদান বিশ্বাসযুক্ত ছিল৷ ঈশ্বর বলেছিলেন য়ে হেবল যা উপহার দিয়েছিল তাতে তিনি প্রীত হয়েছিলেন৷ ঈশ্বর হেবলকে একজন ধার্মিক লোক বললেন, কারণ তার বিশ্বাস ছিল৷ যদিও হেবল মৃত; কিন্তু তাঁর বিশ্বাসের মধ্য দিয়ে তিনি এখনও কথা বলছেন৷
KJV
:
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
YLT
:
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.
RV
:
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
RSV
:
By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking.
ASV
:
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.
ESV
:
By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.
ERVEN
:
Cain and Abel both offered sacrifices to God. But Abel offered a better sacrifice to God because he had faith. God said he was pleased with what Abel offered. And so God called him a good man because he had faith. Abel died, but through his faith he is still speaking.
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| 5 |
BNV
:
হনোককে পৃথিবী থেকে তুলে নেওয়া হয়েছিল, তিনি মরেন নি৷ এই পৃথিবী থেকে হনোককে তুলে নেবার পূর্বে হনোক এই সাক্ষী রেখে যান য়ে তিনি ঈশ্বরকে সন্তুষ্ট করেছিলেন৷ পরে লোকেরা হনোকের খোঁজ আর পেলেন না, কারণ ঈশ্বর তাঁকে কাছে রাখার জন্য নিজেই হনোককে তুলে নিয়েছিলেন৷ হনোকের জীবনে বিশ্বাস ছিল বলেই এমনটি সন্ভব হয়েছিল৷
KJV
:
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
YLT
:
By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,
RV
:
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for before his translation he hath had witness borne to him that he had been well-pleasing unto God:
RSV
:
By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.
ASV
:
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
ESV
:
By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.
ERVEN
:
Enoch was carried away from this earth, so he never died. The Scriptures tell us that before he was carried off, he was a man who pleased God. Later, no one knew where he was, because God had taken Enoch to be with him. This all happened because he had faith.
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| 6 |
BNV
:
বিনা বিশ্বাসে ঈশ্বরকে সন্তুষ্ট করা যায় না, য়ে কেউ ঈশ্বরের কাছে আসে তাকে অবশ্যই বিশ্বাস করতে হবে য়ে ঈশ্বর আছেন; আর যাঁরা তাঁর অন্বেষণ করে, তাদের তিনি পুরস্কার দিয়ে থাকেন৷
KJV
:
But without faith [it is] impossible to please [him:] for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.
YLT
:
and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.
RV
:
And without faith it is impossible to be well-pleasing {cf15i unto him}: for he that cometh to God must believe that he is, and {cf15i that} he is a rewarder of them that seek after him.
RSV
:
And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.
ASV
:
And without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
ESV
:
And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.
ERVEN
:
Without faith no one can please God. Whoever comes to God must believe that he is real and that he rewards those who sincerely try to find him.
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| 7 |
BNV
:
বিশ্বাসেই নোহ, যা যা কখনও দেখা যায় নি এমন সব বিষয়ে তাকে সতর্ক করে দেওয়া হলে তিনি তা গুরুত্ব সহকারে নিলেন এবং নোহ তাঁর পরিবারের রক্ষার জন্য এক জাহাজ নির্মাণ করলেন৷ এর দ্বারা তিনি (অবিশ্বাসী) জগতকে দোষী প্রতিপন্ন করলেন, আর বিশ্বাসের মাধ্যমে য়ে ধার্মিকতা লাভ হয় তার অধিকারী হলেন৷
KJV
:
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
YLT
:
By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir.
RV
:
By faith Noah, being warned {cf15i of God} concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
RSV
:
By faith Noah, being warned by God concerning events as yet unseen, took heed and constructed an ark for the saving of his household; by this he condemned the world and became an heir of the righteousness which comes by faith.
ASV
:
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
ESV
:
By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.
ERVEN
:
Noah was warned by God about things that he could not yet see. But he had faith and respect for God, so he built a large boat to save his family. With his faith, Noah showed that the world was wrong. And he became one of those who are made right with God through faith.
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| 8 |
BNV
:
ঈশ্বরে বিশ্বাস ছিল বলেই ঈশ্বর যখন অব্রাহামকে আহ্বান করলেন, তিনি তাঁর বাধ্য হলেন, আর তাঁকে য়ে দেশ দেবেন বলে ঈশ্বর বলেছিলেন তা অধিকার করতে চললেন৷ তিনি কোথায় চলেছেন তা না জানলেও তিনি রওনা দিলেন৷
KJV
:
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
YLT
:
By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;
RV
:
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
RSV
:
By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was to go.
ASV
:
By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
ESV
:
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.
ERVEN
:
God called Abraham to travel to another place that he promised to give him. Abraham did not know where that other place was. But he obeyed God and started traveling, because he had faith.
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| 9 |
BNV
:
তাঁর বিশ্বাসের বলেই তিনি ঈশ্বরের প্রতিশ্রুত সেই দেশে আগন্তুকের মতো জীবনযাপন করলেন৷ তাঁর বিশ্বাস ছিল বলেই তিনি তা করতে পেরেছিলেন৷ সেই প্রতিশ্রুত দেশে ইসহাক ও যাকোবের সাথে তিনি তাঁবুতে বাস করেছিলেন, যাঁরা তাঁর মতোই (একই প্রতিশ্রুতির) উত্তরাধিকারী ছিলেন৷
KJV
:
By faith he sojourned in the land of promise, as [in] a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
YLT
:
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
RV
:
By faith he became a sojourner in the land of promise, as in a {cf15i land} not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
RSV
:
By faith he sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
ASV
:
By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:
ESV
:
By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
ERVEN
:
Abraham lived in the country that God promised to give him. He lived there like a visitor who did not belong. He did this because he had faith. He lived in tents with Isaac and Jacob, who also received the same promise from God.
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| 10 |
BNV
:
কারণ অব্রাহাম সেই দৃঢ় ভিত্তিযুক্ত নগরের প্রতীক্ষায় ছিলেন স্বয়ং ঈশ্বর যার স্থপতি ও নির্মাতা৷
KJV
:
For he looked for a city which hath foundations, whose builder and maker [is] God.
YLT
:
for he was looking for the city having the foundations, whose artificer and constructor [is] God.
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| 11 |
BNV
:
অব্রাহাম বযোবৃদ্ধ হয়েছিলেন তাই তাঁর সন্তান হওয়ার সন্ভব ছিল না৷ তাঁর স্ত্রী সারা বন্ধ্যা ছিলেন৷ কিন্তু ঈশ্বরের ওপর অব্রাহামের বিশ্বাস ছিল, তাই ঈশ্বর শক্তি দিলেন য়েন তাঁদের সন্তানলাভ হয়৷ ঈশ্বর যা প্রতিশ্রুতি দিয়েছেন তা য়ে তিনি পূর্ণ করতে পারেন এ বিশ্বাস অব্রাহামের ছিল৷ তিনি প্রায় মৃতকল্প ছিলেন; কিন্তু এই একটি লোকের মধ্য দিয়ে জন্ম নিয়েছিল আকাশের তারার মতো অজস্র বংশধর৷
KJV
:
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
YLT
:
By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise;
RV
:
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
RSV
:
By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.
ASV
:
By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised:
ESV
:
By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.
ERVEN
:
Sarah was not able to have children, and Abraham was too old. But he had faith in God, trusting him to do what he promised. And so God made them able to have children.
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| 12 |
BNV
:
সেই এক ব্যক্তি থেকে সমুদ্র সৈকতে বালুকণার মতো অগনিত বংশধররা এলো৷
KJV
:
Therefore sprang there even of one, and him as good as dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
YLT
:
wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that [is] by the sea-shore -- the innumerable.
RV
:
wherefore also there sprang of one, and him as good as dead, {cf15i so many} as the stars of heaven in multitude, and as the sand, which is by the sea shore, innumerable.
RSV
:
Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.
ASV
:
wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable.
ESV
:
Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.
ERVEN
:
Abraham was so old he was almost dead. But from that one man came as many descendants as there are stars in the sky. So many people came from him that they are like grains of sand on the seashore.
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| 13 |
BNV
:
এইসব মহান ব্যক্তিরা বিশ্বাস নিয়েই মারা গেলেন৷ ঈশ্বর যা প্রতিশ্রুতি দিয়েছিলেন তাঁরা কেউই বাস্তবে তা পান নি, কিন্তু দূর থেকে তা দেখেছিলেন ও তাকে স্বাগত জানিয়েছিলেন৷ তাঁরা খোলাখুলি স্বীকার করেছিলেন য়ে এই পৃথিবীতে তাঁরা প্রবাসী ও বিদেশী৷
KJV
:
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims on the earth.
YLT
:
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted [them], and having confessed that strangers and sojourners they are upon the earth,
RV
:
These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
RSV
:
These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth.
ASV
:
These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
ESV
:
These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.
ERVEN
:
All these great people continued living with faith until they died. They did not get the things God promised his people. But they were happy just to see those promises coming far in the future. They accepted the fact that they were like visitors and strangers here on earth.
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| 14 |
BNV
:
কারণ য়ে সব লোক এরকম কথা বলেন, তাঁরা য়ে নিজের দেশে ফেরার আশায় আছেন তা স্পষ্ট করেই ব্যক্ত করেন৷
KJV
:
For they that say such things declare plainly that they seek a country.
YLT
:
for those saying such things make manifest that they seek a country;
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| 15 |
BNV
:
য়ে দেশ থেকে তাঁরা বাইরে বেরিয়ে এসেছিলেন, সেই দেশের কথা যদি মনে রাখতেন, তবে ইচ্ছা করলে সেখানে ফিরে য়েতে পারতেন৷
KJV
:
And truly, if they had been mindful of that [country] from whence they came out, they might have had opportunity to have returned.
YLT
:
and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return,
RV
:
And if indeed they had been mindful of that {cf15i country} from which they went out, they would have had opportunity to return.
RSV
:
If they had been thinking of that land from which they had gone out, they would have had opportunity to return.
ASV
:
And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.
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| 16 |
BNV
:
কিন্তু এখন তাঁরা তার থেকে আরো ভাল দেশে, সেই স্বর্গীয় দেশে, যাবার আকাঙ্খা করছিলেন৷ এইজন্য ঈশ্বর নিজেকে তাঁদের ঈশ্বর বলে পরিচয় দিতে লজ্জা পান না, কারণ তিনি তাঁদের জন্য এক নগর প্রস্তুত করেছেন৷
KJV
:
But now they desire a better [country,] that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
YLT
:
but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.
RV
:
But now they desire a better {cf15i country}, that is, a heavenly: wherefore God is not ashamed of them, to be called their God: for he hath prepared for them a city.
RSV
:
But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
ASV
:
But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.
ESV
:
But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
ERVEN
:
But they were waiting for a better country—a heavenly country. So God is not ashamed to be called their God. And he has prepared a city for them.
|
|---|
| 17 |
BNV
:
ঈশ্বর যখন অব্রাহামের বিশ্বাসের পরীক্ষা করছিলেন, অব্রাহাম তার কিছু পূর্বেই ঈশ্বরের প্রতিশ্রুতি পান তবু তিনি তাঁর পুত্র ইসহাককে ঈশ্বরের উদ্দেশ্যে উত্সর্গ করতে নিয়ে গিয়েছিলেন৷ অব্রাহাম ঈশ্বরের নির্দেশ পালন করেছিলেন কারণ তাঁর বিশ্বাস ছিল৷ ঈশ্বর অব্রাহামকে পূর্বেই বলে রেখেছিলেন, ‘ইসহাকের মাধ্যমেই তোমার বংশধররা দেখা দেবে৷’
KJV
:
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten [son, ]
YLT
:
By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises,
RV
:
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten {cf15i son};
RSV
:
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only son,
ASV
:
By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promises was offering up his only begotten son;
ESV
:
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,
ERVEN
:
God tested Abraham's faith. God told him to offer Isaac as a sacrifice. Abraham obeyed because he had faith. He already had the promises from God. And God had already said to him, "It is through Isaac that your descendants will come." But Abraham was ready to offer his only son. He did this because he had faith.
|
|---|
| 18 |
KJV
:
Of whom it was said, That in Isaac shall thy seed be called:
YLT
:
of whom it was said -- `In Isaac shall a seed be called to thee;`
RV
:
{cf15i even he} to whom it was said, In Isaac shall thy seed be called:
RSV
:
of whom it was said, "Through Isaac shall your descendants be named."
ASV
:
even he to whom it was said, In Isaac shall thy seed be called:
ESV
:
of whom it was said, "Through Isaac shall your offspring be named."
ERVEN
:
|
|---|
| 19 |
BNV
:
অব্রাহাম বিশ্বাস করলেন য়ে ঈশ্বর মৃত্যুর মধ্য হতেও মানুষকে উত্থাপন করতে সমর্থ৷ বাস্তবে তাই হল, ঈশ্বর অব্রাহামকে তাঁর পুত্রকে বলি দেওয়া থেকে বিরত করলেন ফলে অব্রাহাম ইসহাককে য়েন মৃত্যুর মধ্য থেকেই ফিরে পেলেন৷
KJV
:
Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
YLT
:
reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive [him].
RV
:
accounting that God {cf15i is} able to raise up, even from the dead; from whence he did also in a parable receive him back.
RSV
:
He considered that God was able to raise men even from the dead; hence, figuratively speaking, he did receive him back.
ASV
:
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
|
|---|
| 20 |
BNV
:
সেই বিশ্বাসের বলেই ইসহাক ভবিষ্যতের বিষয় চিন্তা করে এষৌ ও যাকোবকে আশীর্বাদ করলেন কারণ তাঁর বিশ্বাস ছিল৷
KJV
:
By faith Isaac blessed Jacob and Esau concerning things to come.
YLT
:
By faith, concerning coming things, Isaac did bless Jacob and Esau;
|
|---|
| 21 |
BNV
:
যাকোব বৃদ্ধ বয়সে মারা যাবার সময় বিশ্বাসের শক্তিতে য়োষেফের ছেলেদের প্রত্যেককে আশীর্বাদ করেছিলেন৷ তিনি লাঠির উপর ভর দিয়ে উঠে ঈশ্বরের উপাসনা করেছিলেন৷ যাকোবের বিশ্বাস ছিল বলেই তিনি এই সব করেছিলেন৷
KJV
:
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff.
YLT
:
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
RV
:
By faith Jacob, when he was a dying, blessed each of the sons of Joseph; and worshipped, {cf15i leaning} upon the top of his staff.
RSV
:
By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff.
ASV
:
By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
|
|---|
| 22 |
BNV
:
বিশ্বাসের বলেই য়োষেফ মৃত্যুশয়্য়ায় বলেছিলেন য়ে, ইস্রায়েলীয়রা মিশর দেশ ছেড়ে একদিন চলে যাবে৷ তাই তিনি তাঁর দেহাবশেষ নিয়ে কি করতে হবে তার নির্দেশ দিতে পেরেছিলেন৷ য়োষেফের বিশ্বাস ছিল বলেই তিনি ঐ কথা বলে গিয়েছিলেন৷
KJV
:
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
YLT
:
by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command.
RV
:
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
RSV
:
By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his burial.
ASV
:
By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.
ESV
:
By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.
ERVEN
:
And when Joseph was almost dead, he spoke about the people of Israel leaving Egypt. And he told them what they should do with his body. He did this because he had faith.
|
|---|
| 23 |
BNV
:
মোশির জন্মের পর তাঁর মা-বাবা তিনমাস পর্যন্ত তাকে লুকিয়ে রেখেছিলেন৷ তাঁদের বিশ্বাস ছিল বলেই তাঁরা তা করেছিলেন৷ তাঁরা দেখলেন মোশি খুব সুন্দর এক শিশু, আর তাঁরা রাজার আদেশ অমান্য করতে ভয় পেলেন না৷
KJV
:
By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king’s commandment.
YLT
:
By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;
RV
:
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king-s commandment.
RSV
:
By faith Moses, when he was born, was hid for three months by his parents, because they saw that the child was beautiful; and they were not afraid of the king's edict.
ASV
:
By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the kings commandment.
ESV
:
By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict.
ERVEN
:
And the mother and father of Moses hid him for three months after he was born. They did this because they had faith. They saw that Moses was a beautiful baby. And they were not afraid to disobey the king's order.
|
|---|
| 24 |
BNV
:
মোশি বড় হয়ে উঠলেন ও পূর্ণ বয়স্ক মানুষে পরিণত হলেন৷ মোশি ফরৌণের মেয়ের পুত্র বলে পরিচিত হতে চাইলেন না৷ মোশি পাপের সুখভোগ করতে চাইলেন না, কারণ সে সব সুখভোগ ছিল ক্ষণিকের৷
KJV
:
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
YLT
:
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh,
RV
:
By faith Moses, when he was grown up, refused to be called the son of Pharaoh-s daughter;
RSV
:
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,
ASV
:
By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter;
ESV
:
By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter,
ERVEN
:
Moses grew up and became a man. He refused to be called the son of Pharaoh's daughter. He chose not to enjoy the pleasures of sin that last such a short time. Instead, he chose to suffer with God's people. He did this because he had faith.
|
|---|
| 25 |
BNV
:
কিন্তু মোশি ঈশ্বরের লোকদের সঙ্গে দুঃখভোগ করাকেই বেছে নিলেন৷ মোশি তা করতে পেরেছিলেন কারণ তাঁর বিশ্বাস ছিল৷
KJV
:
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
YLT
:
having chosen rather to be afflicted with the people of God, than to have sin`s pleasure for a season,
RV
:
choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season;
RSV
:
choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.
ASV
:
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
|
|---|
| 26 |
BNV
:
মিশরের সমস্ত ঐশ্বর্য অপেক্ষা খ্রীষ্টের জন্য বিদ্রূপ সহ্য করাকেই শ্রেয় মনে করলেন৷ ঈশ্বরের কাছ থেকে পুরস্কার লাভের আশায় মোশি তা করতে পেরেছিলেন৷
KJV
:
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
YLT
:
greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
RV
:
accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
RSV
:
He considered abuse suffered for the Christ greater wealth than the treasures of Egypt, for he looked to the reward.
ASV
:
accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward.
|
|---|
| 27 |
BNV
:
মোশির বিশ্বাস ছিল তাই তিনি মিশর ত্যাগ করলেন৷ তিনি রাজার ক্রোধকে ভয় করলেন না৷ মোশি সুস্থির থাকলেন কারণ তিনি সেই ঈশ্বরের দিকে দৃষ্টি রাখলেন য়াঁকে কেউ দেখতে পায় না৷
KJV
:
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
YLT
:
by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;
RV
:
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
RSV
:
By faith he left Egypt, not being afraid of the anger of the king; for he endured as seeing him who is invisible.
ASV
:
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
|
|---|
| 28 |
BNV
:
মোশি নিস্তারপর্ব পালন করে গৃহের দরজায় রক্ত লেপে দিলেন৷ দরজায় এইভাবে রক্ত লেপন করা হল য়েন সংহারকর্তা ইস্রায়েলীয়দের প্রথম পুত্র সন্তানদের স্পর্শ করতে না পারে৷ মোশির বিশ্বাস ছিল তাই তিনি এসব করতে পেরেছিলেন৷
KJV
:
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
YLT
:
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
RV
:
By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
RSV
:
By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the first-born might not touch them.
ASV
:
By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
ESV
:
By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.
ERVEN
:
Moses prepared the Passover and spread the blood on the doorways of the people of Israel, so that the angel of death would not kill their firstborn sons. Moses did this because he had faith.
|
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| 29 |
BNV
:
য়ে লোকদের মোশি নিয়ে চলেছিলেন তারা শুকনো জমির ওপর দিয়ে যাওয়ার মতো লোহিত সাগর হেঁটে পার হয়ে গেল৷ তাদের বিশ্বাস ছিল বলেই তারা তা করতে পেরেছিল৷ মিশরীয়রাও লোহিত সাগরের মধ্যে দিয়ে হেঁটে য়েতে চেষ্টা করেছিল, কিন্তু তারা সবাই মারা পড়ল৷
KJV
:
By faith they passed through the Red sea as by dry [land:] which the Egyptians assaying to do were drowned.
YLT
:
By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;
RV
:
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
RSV
:
By faith the people crossed the Red Sea as if on dry land; but the Egyptians, when they attempted to do the same, were drowned.
ASV
:
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swallowed up.
ESV
:
By faith the people crossed the Red Sea as if on dry land, but the Egyptians, when they attempted to do the same, were drowned.
ERVEN
:
And God's people all walked through the Red Sea as if it were dry land. They were able to do this because they had faith. But when the Egyptians tried to follow them, they were drowned.
|
|---|
| 30 |
BNV
:
ঈশ্বরের লোকদের বিশ্বাসের জন্যই যিরীহোর প্রাচীর ভেঙ্গে পড়ল৷ লোকেরা প্রাচীরের চারপাশে সাতদিন ধরে ঘুরলো আর তার পরেই সেই প্রাচীর ভেঙ্গে পড়ল৷
KJV
:
By faith the walls of Jericho fell down, after they were compassed about seven days.
YLT
:
by faith the walls of Jericho did fall, having been surrounded for seven days;
|
|---|
| 31 |
BNV
:
বিশ্বাসে বেশ্য়া রাহব, ইস্রায়েলীয় গুপ্তচরদের সাদরে গ্রহণ করে তাদের সঙ্গে বন্ধুর মতো ব্যবহার করায় নগর ধ্বংস হবার সময় ঈশ্বরের অবাধ্য লোকদের সঙ্গে সে বিনষ্ট হল না৷
KJV
:
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
YLT
:
by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.
RV
:
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
RSV
:
By faith Rahab the harlot did not perish with those who were disobedient, because she had given friendly welcome to the spies.
ASV
:
By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
|
|---|
| 32 |
BNV
:
তোমাদের কাছে কি আমি আরো দৃষ্টান্ত তুলে ধরব? আমার যথেষ্ট সময় নেই য়ে আমি তোমাদের কাছে গিদিযোন, বারক, শিম্শোন, যিপ্তহ, দাযূদ, শমূয়েল ও ভাববাদীদের সব কথা বলি; ওঁদের প্রচণ্ড বিশ্বাস ছিল৷
KJV
:
And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:
YLT
:
And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,
RV
:
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
RSV
:
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets --
ASV
:
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
|
|---|
| 33 |
BNV
:
তাঁরা বিশ্বাসের দ্বারা রাজ্যসকল জয় করেছিলেন৷ তাঁরা যা ন্যায় তাই করলেন এবং ঈশ্বরের প্রতিশ্রুতিগুলি পেলেন৷ তাঁরা সিংহদের মুখ বন্ধ করেছিলেন৷
KJV
:
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
YLT
:
who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions,
RV
:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
RSV
:
who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions,
ASV
:
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
ESV
:
who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions,
ERVEN
:
All of them had great faith. And with that faith they defeated kingdoms. They did what was right, and God helped them in the ways he promised. With their faith some people closed the mouths of lions.
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| 34 |
BNV
:
কেউ কেউ আগুনের তেজ নিস্প্রভ করলেন, তরবারির আঘাতে মৃত্যুর হাত থেকে রক্ষা পেলেন৷ এঁদের বিশ্বাস ছিল তাই এঁরা এসব করতে পেরেছিলেন৷ বিশ্বাসের বলেই দুর্বল লোকেরা বলশালী লোকে রূপান্তরিত হয়েছিলেন; তাঁরা যুদ্ধের সময় মহাবিক্রমী হয়ে শত্রু সৈন্যদের পরাস্ত করেছিলেন৷
KJV
:
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
YLT
:
quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens.
RV
:
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
RSV
:
quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight.
ASV
:
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
ESV
:
quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.
ERVEN
:
And some were able to stop blazing fires. Others escaped from being killed with swords. Some who were weak were made strong. They became powerful in battle and defeated other armies.
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| 35 |
BNV
:
কোন কোন লোক মৃতদের মধ্য থেকে পুনর্জীবিত হলেন আর পরিবারের নারীরা তাঁদের স্বামীদের ফিরে পেলেন৷ আবার অনেকে ভয়ঙ্কর পীড়ন সহ্য করলেন তবু তার থেকে নিষ্কৃতি চাইলেন না৷ তাঁরা বিশ্বাসে এসব সহ্য করলেন য়েন মহত্তর পুনরুত্থানের ভাগী হন৷
KJV
:
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
YLT
:
Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
RV
:
Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
RSV
:
Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.
ASV
:
Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:
ESV
:
Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.
ERVEN
:
There were women who lost loved ones but got them back when they were raised from death. Others were tortured but refused to accept their freedom. They did this so that they could be raised from death to a better life.
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| 36 |
BNV
:
কেউ কেউ বিদ্রূপ ও চাবুকের মার সহ্য করলেন, আবার অনেকে বেড়ি বাঁধা অবস্থায় কারাবাস করলেন৷
KJV
:
And others had trial of [cruel] mockings and scourgings, yea, moreover of bonds and imprisonment:
YLT
:
and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment;
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| 37 |
BNV
:
কেউ বা মরলেন পাথরের আঘাতে, কাউকে বা করাত দিয়ে দুখণ্ড করা হল, কাউকে তরবারির আঘাতে মেরে ফেলা হল৷ কেউ কেউ নিঃস্ব অবস্থায় মেষ ও ছাগের চামড়া পরে ঘুরে বেড়াতেন, নির্যাতিত হতেন এবং খারাপ ব্যবহার পেতেন৷
KJV
:
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
YLT
:
they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,
RV
:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, evil entreated
RSV
:
They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated --
ASV
:
they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated
ESV
:
They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated-
ERVEN
:
They were killed with stones. They were cut in half. They were killed with swords. The only clothes some of them had were sheep skins or goat skins. They were poor, persecuted, and treated badly by others.
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| 38 |
BNV
:
জগতটা এই ধরণের লোকের য়োগ্য ছিল না৷ এঁরা গুহায় ও মাটির গর্তে আশ্রয় নিয়ে মরুভূমি ও পর্বতে ঘুরে বেড়াতেন৷
KJV
:
(Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.
YLT
:
of whom the world was not worthy; in deserts wandering, and [in] mountains, and [in] caves, and [in] the holes of the earth;
RV
:
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
RSV
:
of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.
ASV
:
(of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth.
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| 39 |
BNV
:
বিশ্বাসের জন্য এঁদের সুখ্যাতি করা হল, কিন্তু তাঁরা কেউ ঈশ্বরের সেই মহান প্রতিশ্রুতি পান নি৷
KJV
:
And these all, having obtained a good report through faith, received not the promise:
YLT
:
and these all, having been testified to through the faith, did not receive the promise,
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| 40 |
BNV
:
ঈশ্বর আমাদের জন্য মহত্তর কিছু করতে চেয়েছিলেন, যাতে তাঁরা আমাদের সাথে মিলিত হয়ে পরিপূর্ণ হতে পারেন৷
KJV
:
God having provided some better thing for us, that they without us should not be made perfect.
YLT
:
God for us something better having provided, that apart from us they might not be made perfect.
RV
:
God having provided some better thing concerning us, that apart from us they should not be made perfect.
RSV
:
since God had foreseen something better for us, that apart from us they should not be made perfect.
ASV
:
God having provided some better thing concerning us, that apart from us they should not be made perfect.
ESV
:
since God had provided something better for us, that apart from us they should not be made perfect.
ERVEN
:
God planned something better for us. He wanted to make us perfect. Of course, he wanted those great people to be made perfect too, but not before we could all enjoy that blessing together.
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