| 1 |
BNV
:
তারপর চৌদ্দ বছর পর আমি আবার জেরুশালেমে গেলাম৷ আমি বার্ণবার সঙ্গে গেলাম আর তীতকেও সঙ্গে নিলাম৷
KJV
:
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.
YLT
:
Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;
RV
:
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
RSV
:
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
ASV
:
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
|
|---|
| 2 |
BNV
:
ঈশ্বরের কাছ থেকে প্রাপ্ত আদেশ অনুসারে আমি সেখানে গেলাম৷ সেখানকার বিশ্বাসীদের নেতৃবর্গের কাছে এক গোপন সভায় অইহুদীদের কাছে য়ে সুসমাচার প্রচার করে থাকি তার ব্যাখ্যা করলাম৷ আমি চেয়েছিলাম য়ে তারা য়েন বুঝতে পারে আমি কি কাজ করছি, য়েন অতীতে য়ে কাজ করেছিলাম ও বর্তমানে আমি যা করছি তা বৃথা না হয়ে থাকে৷
KJV
:
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
YLT
:
and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;
RV
:
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
RSV
:
I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.
ASV
:
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
ESV
:
I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain.
ERVEN
:
I went there because God showed me that I should go. I explained to them the message that I tell the non- Jewish people. I also met alone with those who were considered to be the leaders. I wanted to be sure we were in agreement so that my past work and the work I do now would not be wasted.
|
|---|
| 3 |
BNV
:
এর ফলস্বরূপ তীত যিনি আমার সঙ্গে ছিলেন, তিনি একজন গ্রীক হওয়া সত্ত্বেও এই নেতৃবর্গ তীতকে সুন্নত করার জন্য জোর করলেন না৷ এইসব সমস্যা নিয়ে কথা বলার দরকার ছিল, কারণ কিছু ভণ্ড বিশ্বাসী গোপনে গুপ্তচরের মতো আমাদের দলে ঢুকে পড়েছিল এবং খ্রীষ্ট যীশুতে আমাদের কতটা স্বাধীনতা আছে তা জানবার চেষ্টা করছিল, যাতে আমাদের তাদের দাস করতে পারে৷
KJV
:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
YLT
:
but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised --
|
|---|
| 4 |
KJV
:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
YLT
:
and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,
RV
:
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
RSV
:
But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage --
ASV
:
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
ESV
:
Yet because of false brothers secretly brought in- who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery-
ERVEN
:
We needed to talk about these problems, because some who pretended to be our brothers had come into our group secretly. They came in like spies to find out about the freedom we have in Christ Jesus. They wanted to make us slaves,
|
|---|
| 5 |
BNV
:
সেই ভণ্ড বিশ্বাসী ভাইরা যা চেয়েছিল তার কোন কিছুতেই আমরা মত দিই নি, যাতে সুসমাচার দ্বারা য়ে সত্য প্রকাশিত হয়েছিল তা তোমাদের সাথে থাকে৷
KJV
:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
YLT
:
to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.
RV
:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
RSV
:
to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.
ASV
:
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
|
|---|
| 6 |
BNV
:
মণ্ডলীতে যাদের খুব গুরুত্বপূর্ণ বলে মনে হচ্ছিল তাদের কাছ থেকেও আমি নতুন কোন কিছু জানতে পারি নি৷ তারা য়েই হোন না কেন তাতে আমার কিছু এসে যায় না৷ ঈশ্বরের কাছে সবাই সমান আর তিনি কারও মুখাপেক্ষী নন৷
KJV
:
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed [to be somewhat] in conference added nothing to me:
YLT
:
And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,
RV
:
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man-s person)--they, I say, who were of repute imparted nothing to me:
RSV
:
And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality) -- those, I say, who were of repute added nothing to me;
ASV
:
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not mans person)-- they, I say, who were of repute imparted nothing to me:
ESV
:
And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)- those, I say, who seemed influential added nothing to me.
ERVEN
:
Those men who were considered to be important did not change the Good News message I tell people. (It doesn't matter to me if they were "important" or not. To God everyone is the same.)
|
|---|
| 7 |
BNV
:
অপরপক্ষে এই গুরুত্বপূর্ণ নেতারা যখন দেখলেন য়ে ঈশ্বর আমাকে অইহুদীদের কাছে সুসমাচার প্রচারের বিশেষ ভার দিয়েছেন, য়েমন পিতরকে ইহুদীদের কাছে সুসমাচার প্রচার করার ভার দিয়েছেন৷
KJV
:
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
YLT
:
but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,
RV
:
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with {cf15i the gospel} of the circumcision
RSV
:
but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
ASV
:
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision
ESV
:
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised
ERVEN
:
But these leaders saw that God had given me a special work, the same as Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people.
|
|---|
| 8 |
BNV
:
ইহুদীদের জন্য প্রেরিতের কাজ করতে য়ে ঈশ্বর পিতরকে ক্ষমতা দিয়েছেন, তিনিই আবার আমাকে অইহুদীদের জন্য প্রেরিত করেছেন৷
KJV
:
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
YLT
:
for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,
RV
:
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
RSV
:
(for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles),
ASV
:
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
|
|---|
| 9 |
BNV
:
তাই যাকোব, পিতর ও য়োহন যাদের নেতা হিসাবে খ্যাতি ছিল, তাঁরা বুঝতে পারলেন য়ে ঈশ্বর আমাকে এই বিশেষ অনুগ্রহ দান করেছেন, তাই চিহ্ন হিসাবে বার্ণবা এবং আমার সঙ্গে করমর্দন করে আমাদের সহভাগী হিসেবে গ্রহণ করলেন৷ তাঁরা এই ব্যবস্থায় সম্মত হলেন য়ে, ‘আমরা অর্থাত্ পৌল এবং বার্ণবা অইহুদীদের কাছে প্রচারে যাব; আর তাঁরা অর্থাত্ যাকোব, পিতর ও য়োহন ইহুদীদের কাছে যাবেন৷’
KJV
:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
YLT
:
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],
RV
:
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
RSV
:
and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;
ASV
:
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
ESV
:
and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised.
ERVEN
:
James, Peter, and John seemed to be the leaders. And they saw that God had given me this special gift of ministry, so they accepted Barnabas and me. They said to us, "We agree that you should go to those who are not Jews, and we will go to the Jews."
|
|---|
| 10 |
BNV
:
তাঁরা কেবলমাত্র একটি বিষয়ে আমাদের অনুরোধ করলেন, য়েন যাঁরা দরিদ্র তাদের মনে রাখি৷ এ কাজটি করতে আমিও খুব উদগ্রীব ছিলাম৷
KJV
:
Only [they would] that we should remember the poor; the same which I also was forward to do.
YLT
:
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
|
|---|
| 11 |
BNV
:
কিন্তু যখন পিতর আন্তিয়খিয়ায় এলেন, আমি সরাসরি তাঁর বিরোধিতা করলাম, কারণ তিনি স্পষ্টতই ভুল দিকে ছিলেন৷
KJV
:
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
YLT
:
And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,
|
|---|
| 12 |
BNV
:
আন্তিয়খিয়ায় আসার পর প্রথমে তিনি অইহুদীদের সঙ্গে পানাহার ও মেলামেশা করতেন; কিন্তু যাকোবের কাছে থেকে কিছু ইহুদী সেখানে এলে পিতর অইহুদীদের সঙ্গে পানাহার বন্ধ করে দিলেন৷ তিনি অইহুদীদের সঙ্গে মেলামেশা বন্ধ করে নিজেকে পৃথক রাখলেন৷ তিনি সেই সমস্ত ইহুদীদের কথা মনে করে ভয় পাচ্ছিলেন, যাঁরা মনে করত য়ে সব অইহুদী লোকদের সুন্নত হওয়া দরকার৷
KJV
:
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
YLT
:
for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,
RV
:
For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.
RSV
:
For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
ASV
:
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
ESV
:
For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.
ERVEN
:
This is what happened: When Peter first came to Antioch, he ate and associated with the non-Jewish people. But when some Jewish men came from James, Peter separated himself from the non-Jews. He stopped eating with them, because he was afraid of the Jews who believe that all non-Jewish people must be circumcised.
|
|---|
| 13 |
BNV
:
এরপর অন্যান্য অইহুদীরা পিতরের সঙ্গে এই ভণ্ডামিতে এমন মাত্রায় য়োগ দিলেন য়ে এমনকি বার্ণবাও এদের ভণ্ডামির দ্বারা প্রভাবিত হলেন৷
KJV
:
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
YLT
:
and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.
RV
:
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
RSV
:
And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity.
ASV
:
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
|
|---|
| 14 |
BNV
:
আমি যখন দেখলাম য়ে তাঁরা সুসমাচারের সত্য অনুসারে সোজা পথে চলছেন না, তখন আমি পিতরকে সম্বোধন করে সবার সামনে বললাম: ‘আপনি একজন ইহুদী হয়ে যদি ইহুদীদের রীতিনীতি পালন না করেন, তবে যাঁরা অইহুদী তাদের ইহুদীদের মতো সব কিছু পালন করতে জোর করছেন কেন?’
KJV
:
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
YLT
:
But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?
RV
:
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before {cf15i them} all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
RSV
:
But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
ASV
:
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
ESV
:
But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, "If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?"
ERVEN
:
They were not following the truth of the Good News. When I saw this, I spoke to Peter in front of everyone. I said, "Peter, you are a Jew, but you don't live like one. You live like someone who is not a Jew. So why are you trying to force those who are not Jewish to live like Jews?"
|
|---|
| 15 |
BNV
:
আমরা জন্মসূত্রে ইহুদী, অইহুদী পাপী নই৷
KJV
:
We [who are] Jews by nature, and not sinners of the Gentiles,
YLT
:
we by nature Jews, and not sinners of the nations,
|
|---|
| 16 |
BNV
:
তবু আমরা জানি য়ে মানুষ ঈশ্বরের সামনে বিধি-ব্যবস্থা পালনের দ্বারা নয় বরং যীশু খ্রীষ্টে বিশ্বাস দ্বারা ঈশ্বরের সাক্ষাতে নির্দোষ গণিত হয়, তাই আমরা যীশু খ্রীষ্টে বিশ্বাস করেছি, যাতে আমরা ঈশ্বরের সামনে বিধি-ব্যবস্থা পালনের দ্বারা নয় বরং খ্রীষ্টে বিশ্বাসী বলেই নির্দোষ গণিত হই৷ কারণ কেউই বিধি-ব্যবস্থা পালনের দ্বারা ঈশ্বরের সামনে নির্দোষ গণিত হয় না৷
KJV
:
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
YLT
:
having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.`
RV
:
yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
RSV
:
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified.
ASV
:
yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
ESV
:
yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
ERVEN
:
But we know that no one is made right with God by following the law. It is trusting in Jesus Christ that makes a person right with God. So we have put our faith in Christ Jesus, because we wanted to be made right with God. And we are right with him because we trusted in Christ— not because we followed the law. I can say this because no one can be made right with God by following the law.
|
|---|
| 17 |
BNV
:
কিন্তু আমরা ইহুদীরা খ্রীষ্টে নির্দোষ গণিত হতে গিয়ে যদি আমাদের অইহুদীদের মত পাপী দেখাই, তবে তার অর্থ কি এই, য়ে খ্রীষ্ট পাপকে উত্সাহিত করেন? কখনই না৷
KJV
:
But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.
YLT
:
And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!
RV
:
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
RSV
:
But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
ASV
:
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
|
|---|
| 18 |
BNV
:
কারণ যা আমি ভেঙ্গে ফেলেছি তা যদি আবার গঠন করি, তাহলে আমি নিজেকে নিয়ম ভঙ্গকারী হিসাবে প্রমাণ করি৷
KJV
:
For if I build again the things which I destroyed, I make myself a transgressor.
YLT
:
for if the things I threw down, these again I build up, a transgressor I set myself forth;
|
|---|
| 19 |
BNV
:
বিধি-ব্যবস্থার দিক থেকে আমি মৃত এবং বিধি-ব্যবস্থা হল আমার মৃত্যুর কারণ৷ এটা হয়েছে যাতে আমি ঈশ্বরের জন্য বাঁচি৷ আমি খ্রীষ্টের সঙ্গে ক্রুশবিদ্ধ হয়েছি৷
KJV
:
For I through the law am dead to the law, that I might live unto God.
YLT
:
for I through law, did die, that to God I may live;
|
|---|
| 20 |
BNV
:
সুতরাং আমি আর জীবিত নই, কিন্তু খ্রীষ্টই আমার মধ্যে জীবিত আছেন; আমার দেহের মধ্যে য়ে জীবন আমি এখন যাপন করি, এ কেবল ঈশ্বরের পুত্রের ওপর বিশ্বাসের দ্বারাই করি, যিনি আমাকে ভালবেসেছেন এবং আমার জন্য নিজেকে উত্সর্গ করেছেন৷
KJV
:
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
YLT
:
with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;
RV
:
I have been crucified with Christ; yet I live; {cf15i and yet} no longer I, but Christ liveth in me: and that {cf15i life} which I now live in the flesh I live in faith, {cf15i the faith} which is in the Son of God, who loved me, and gave himself up for me.
RSV
:
I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
ASV
:
I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
ESV
:
It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
ERVEN
:
So I am not the one living now—it is Christ living in me. I still live in my body, but I live by faith in the Son of God. He is the one who loved me and gave himself to save me.
|
|---|
| 21 |
BNV
:
ঈশ্বরের অনুগ্রহ আমি প্রত্যাখান করি না, কারণ যদি বিধি-ব্যবস্থার দ্বারা ঈশ্বরের সামনে নির্দোষ গণিত হওয়া যায়, তবে খ্রীষ্ট মিথ্যাই প্রাণ দিয়েছিলেন৷
KJV
:
I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.
YLT
:
I do not make void the grace of God, for if righteousness [be] through law -- then Christ died in vain.
RV
:
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
RSV
:
I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.
ASV
:
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.
|
|---|