| 1 |
BNV
:
প্রভুর বাক্য আবার আমার কাছে এল| তিনি বললেন,
KJV
:
And the word of the LORD came unto me, saying,
YLT
:
And there is a word of Jehovah unto me, saying,
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| 2 |
BNV
:
“হে মনুষ্যসন্তান, জেরুশালেমের দিকে তাকাও ও তার পবিত্র স্থানগুলির বিরুদ্ধে এই কথা বল| আমার হয়ে ইস্রায়েল দেশের বিরুদ্ধে কথা বল|
KJV
:
Son of man, set thy face toward Jerusalem, and drop [thy word] toward the holy places, and prophesy against the land of Israel,
YLT
:
`Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;
RV
:
Son of man, set thy face toward Jerusalem, and drop {cf15i thy word} toward the sanctuaries, and prophesy against the land of Israel;
RSV
:
"Son of man, set your face toward Jerusalem and preach against the sanctuaries; prophesy against the land of Israel
ASV
:
Son of man, set thy face toward Jerusalem, and drop thy word toward the sanctuaries, and prophesy against the land of Israel;
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| 3 |
BNV
:
ইস্রায়েল দেশের প্রতি বল, ‘প্রভু এই সব কথা বলেন: আমি তোমার বিরুদ্ধে! আমি খাপ থেকে তরবারি খুলে ভাল ও মন্দ সব লোককেই তোমার কাছ থেকে দূর করব!
KJV
:
And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
YLT
:
and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I [am] against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.
RV
:
and say to the land of Israel, Thus saith the LORD: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
RSV
:
and say to the land of Israel, Thus says the LORD: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you both righteous and wicked.
ASV
:
and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
ESV
:
and say to the land of Israel, Thus says the LORD: Behold, I am against you and will draw my sword from its sheath and will cut off from you both righteous and wicked.
ERVEN
:
Say to the land of Israel, 'This is what the Lord said: I am against you! I will pull my sword from its sheath. I will remove all people from you—the good and the evil.
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| 4 |
BNV
:
আমি যখন ভাল ও মন্দ উভয় প্রকার লোককেই তোমা হতে উচ্ছেদ করি তখন খাপ থেকে তরবারি বের করে তা দক্ষিণ থেকে উত্তর দিকের লোকদের বিরুদ্ধে ব্যবহার করব|
KJV
:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
YLT
:
Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.
RV
:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
RSV
:
Because I will cut off from you both righteous and wicked, therefore my sword shall go out of its sheath against all flesh from south to north;
ASV
:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north:
ESV
:
Because I will cut off from you both righteous and wicked, therefore my sword shall be drawn from its sheath against all flesh from south to north.
ERVEN
:
I will cut both good people and evil people from you. I will pull my sword from its sheath and use it against all people from south to north.
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| 5 |
BNV
:
তখন সমস্ত লোক জানবে যে আমিই প্রভু| আর এও জানবে যে আমিই খাপ থেকে তরবারি বের করেছি| আমার তরবারি কাজ শেষ না করা পর্য়ন্ত তার খাপে ফিরে যাবে না|”‘
KJV
:
That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
YLT
:
And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.
RV
:
and all flesh shall know that I the LORD have drawn forth my sword out of its sheath; it shall not return any more.
RSV
:
and all flesh shall know that I the LORD have drawn my sword out of its sheath; it shall not be sheathed again.
ASV
:
and all flesh shall know that I, Jehovah, have drawn forth my sword out of its sheath; it shall not return any more.
ESV
:
And all flesh shall know that I am the LORD. I have drawn my sword from its sheath; it shall not be sheathed again.
ERVEN
:
Then everyone will know that I am the Lord. They will know that I have pulled my sword from its sheath. My sword will not go back into its sheath again until it is finished.'
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| 6 |
BNV
:
ঈশ্বর বলেন, “হে মনুষ্যসন্তান, মন ভেঙ্গে গেছে এমন মানুষ যেভাবে শোক করে, লোকদের সামনে সেই ভাবে শোক কর|”
KJV
:
Sigh therefore, thou son of man, with the breaking of [thy] loins; and with bitterness sigh before their eyes.
YLT
:
And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,
RV
:
Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
RSV
:
Sigh therefore, son of man; sigh with breaking heart and bitter grief before their eyes.
ASV
:
Sigh therefore, thou son of man; with the breaking of thy loins and with bitterness shalt thou sigh before their eyes.
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| 7 |
BNV
:
তখন তারা তোমায় জিজ্ঞেস করবে, ‘কেন তুমি এই সব আওয়াজ করছ?’ তখন তুমি বলবে, ‘শোকের সংবাদ আসছে বলে|’ ভয়ে প্রত্যেকের আত্মা দুর্বল হয়ে যাবে, সমস্ত হাত দুর্বল হয়ে পড়বে, প্রত্যেক আত্মাও দুর্বল হবে এবং সবার হাঁটু জলের মত হয়ে পড়বে|’ দেখ সেই খারাপ সংবাদ আসছে| এসব ঘটনাও ঘটবে| প্রভু আমার সদাপ্রভু এই সব বলেন|
KJV
:
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak [as] water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
YLT
:
and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go -- waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.`
RV
:
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord GOD.
RSV
:
And when they say to you, `Why do you sigh?' you shall say, `Because of the tidings. When it comes, every heart will melt and all hands will be feeble, every spirit will faint and all knees will be weak as water. Behold, it comes and it will be fulfilled,'" says the Lord GOD.
ASV
:
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt say, Because of the tidings, for it cometh; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and it shall be done, saith the Lord Jehovah.
ESV
:
And when they say to you, 'Why do you groan?' you shall say, 'Because of the news that it is coming. Every heart will melt, and all hands will be feeble; every spirit will faint, and all knees will be weak as water. Behold, it is coming, and it will be fulfilled,'"declares the Lord GOD.
ERVEN
:
Then they will ask you, 'Why are you making these sad sounds?' Then you must say, 'Because of the sad news that is coming. Every heart will melt with fear. All hands will become weak. Every spirit will become weak. All knees will be like water.' Look, that bad news is coming. These things will happen!" This is what the Lord God said.
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| 8 |
BNV
:
প্রভুর বাক্য আমার কাছে এল| তিনি বললেন,
KJV
:
Again the word of the LORD came unto me, saying,
YLT
:
And there is a word of Jehovah unto me, saying,
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| 9 |
BNV
:
“মনুষ্যসন্তান লোকদের কাছে আমার হয়ে এই কথা বল, ‘প্রভু আমার সদাপ্রভু বলেন:“এই দেখ, একটি তরবারি এবং তরবারিটিতে শান দেওয়া হয়েছে ও পালিশ করা হয়েছে|
KJV
:
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
YLT
:
`Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.
RV
:
Son of man, prophesy, and say, Thus saith the LORD: Say, A sword, a sword, it is sharpened, and also furbished:
RSV
:
"Son of man, prophesy and say, Thus says the Lord, Say: A sword, a sword is sharpened and also polished,
ASV
:
Son of man, prophesy, and say, Thus saith Jehovah: Say, A sword, a sword, it is sharpened, and also furbished;
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| 10 |
BNV
:
হত্যার জন্য সেই তরবারি ধারালো করা হয়েছে| তাতে ধার দেওয়া হয়েছে এমনভাবে যেন তা চমকায| “‘হে মনুষ্যসন্তান আমার শাস্তি দেবার লাঠির কাছ থেকে তোমরা দৌড়ে পালিয়েছ| বেতের আঘাত খেতে তোমরা অস্বীকার করেছ|
KJV
:
It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.
YLT
:
So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.
RV
:
it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.
RSV
:
sharpened for slaughter, polished to flash like lightning! Or do we make mirth? You have despised the rod, my son, with everything of wood.
ASV
:
it is sharpened that it may make a slaughter; it is furbished that it may be as lightning: shall we then make mirth? the rod of my son, it contemneth every tree.
ESV
:
sharpened for slaughter, polished to flash like lightning! (Or shall we rejoice? You have despised the rod, my son, with everything of wood.)
ERVEN
:
The sword was made sharp for killing. It was polished to flash like lightning. My son, you ran away from the stick I used to punish you. You refused to be punished with that wooden stick.
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| 11 |
BNV
:
তাই তরবারিটিকে ঘসা-মাজা করা হয়েছে এবং ধার দেওয়া হয়েছে, এখন তা ব্যবহার করা যাবে| তরবারি ঘসে মেজে ধার দেওয়া হয়েছিল| আর এখন তা ঘাতকের হাতে দেওয়া যাবে|
KJV
:
And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
YLT
:
And he giveth it for polishing, For laying hold of by the hand. It is sharpened -- the sword -- and polished, To give it into the hand of a slayer.
RV
:
And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
RSV
:
So the sword is given to be polished, that it may be handled; it is sharpened and polished to be given into the hand of the slayer.
ASV
:
And it is given to be furbished, that it may be handled: the sword, it is sharpened, yea, it is furbished, to give it into the hand of the slayer.
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| 12 |
BNV
:
“‘হে মনুষ্যসন্তান, চিত্কার কর| তীক্ষ্ণ শব্দে চিত্কার কর! কারণ আমার প্রজাদের ও ইস্রায়েলের শাসকদের বিরুদ্ধে সেই তরবারি ব্যবহার করা হবে| ঐ শাসকরা যুদ্ধ চাইত, তাই তরবারি এলে তারা আমার প্রজাদের সঙ্গে থাকবে| দুঃখ প্রকাশ করবার জন্য তোমার জাঙ্গে চড় মেরে আঘাত কর| আর তোমার শোক প্রকাশ করতে উচ্চ শব্দ কর!
KJV
:
Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
YLT
:
Cry and howl, son of man, For it hath been among My people, It [is] among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,
RV
:
Cry and howl, son of man: for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people: smite therefore upon thy thigh.
RSV
:
Cry and wail, son of man, for it is against my people; it is against all the princes of Israel; they are delivered over to the sword with my people. Smite therefore upon your thigh.
ASV
:
Cry and wail, son of man; for it is upon my people, it is upon all the princes of Israel: they are delivered over to the sword with my people; smite therefore upon thy thigh.
ESV
:
Cry out and wail, son of man, for it is against my people. It is against all the princes of Israel. They are delivered over to the sword with my people. Strike therefore upon your thigh.
ERVEN
:
"'Son of man, shout out and scream because the sword will be used against my people and all the rulers of Israel. They wanted war—so they will be with my people when the sword comes. So slap your thigh to show your sadness,
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| 13 |
BNV
:
এটা কেবল পরীক্ষা নয়| তোমরা ছড়ির দ্বারা শাসন অগ্রাহ্য করেছিলে তাই তোমাদের শাস্তি দিতে আমি আর কি ব্যবহার করতাম? তরবারি|”‘ প্রভু আমার সদাপ্রভু এই সব কথা বলেন|
KJV
:
Because [it is] a trial, and what if [the sword] contemn even the rod? it shall be no [more,] saith the Lord GOD.
YLT
:
Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
RV
:
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord GOD.
RSV
:
For it will not be a testing -- what could it do if you despise the rod?" says the Lord GOD.
ASV
:
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
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| 14 |
BNV
:
ঈশ্বর বলেন, “মনুষ্যসন্তান, হাততালি দাও, আমার হয়ে লোকদের কাছে বল|”“হ্যাঁ, তরবারিকে দুবার, এমনকি তিন বার আসতে দাও| এই তরবারি মানুষ হত্যার জন্য, তা মহাহত্যার জন্য| এই তরবারি তাদের টুকরো টুকরো করে ফেলবে!
KJV
:
Thou therefore, son of man, prophesy, and smite [thine] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their privy chambers.
YLT
:
And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It [is] the sword of the wounded -- the great one, That is entering the inner chamber to them.
RV
:
Thou therefore, son of man, prophesy, and smite thine hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.
RSV
:
"Prophesy therefore, son of man; clap your hands and let the sword come down twice, yea thrice, the sword for those to be slain; it is the sword for the great slaughter, which encompasses them,
ASV
:
Thou therefore, son of man, prophesy, and smite thy hands together; and let the sword be doubled the third time, the sword of the deadly wounded: it is the sword of the great one that is deadly wounded, which entereth into their chambers.
ESV
:
"As for you, son of man, prophesy. Clap your hands and let the sword come down twice, yes, three times, the sword for those to be slain. It is the sword for the great slaughter, which surrounds them,
ERVEN
:
"Son of man, clap your hands to show your sadness, and speak to the people for me. "Let the sword come down twice, no, three times! This sword is for killing the people. This is the sword for the great killing. This sword will cut into them.
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| 15 |
BNV
:
তাদের হৃদয় ভয়ে গলে যাবে আর বহু লোক পতিত হবে| নগরের দরজার কাছে খগ দ্বারা বহুলোক হত হবে| হ্যাঁ, খগ বজ্রের মত চমকাবে, হত্যার জন্যই তাতে শান দেওয়া হয়েছে!
KJV
:
I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it is] made bright, [it is] wrapped up for the slaughter.
YLT
:
To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapt up for slaughter.
RV
:
I have set the point of the sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
RSV
:
that their hearts may melt, and many fall at all their gates. I have given the glittering sword; ah! it is made like lightning, it is polished for slaughter.
ASV
:
I have set the threatening sword against all their gates, that their heart may melt, and their stumblings be multiplied: ah! it is made as lightning, it is pointed for slaughter.
ESV
:
that their hearts may melt, and many stumble. At all their gates I have given the glittering sword. Ah, it is made like lightning; it is taken up for slaughter.
ERVEN
:
Their hearts will melt with fear, and many people will fall. The sword will kill many people by the city gates. Yes, the sword will flash like lightning. It was polished to kill the people!
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| 16 |
BNV
:
তরবারি শাণিত হও! ডানদিকে ছেদ কর| সোজাসুজি কেটে চল, বাম দিকে ছেদ কর| তোমার তরবারি যে দিকে চায় যাক!
KJV
:
Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.
YLT
:
Take possession of the right, place thyself at the left, Whither thy face is appointed.
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| 17 |
BNV
:
“তখন আমিও আমার হাতে তালি দেব| আমার রোধ নিবৃত্ত করব| আমি প্রভুই একথা বলছি|”
KJV
:
I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said [it. ]
YLT
:
And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.`
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| 18 |
BNV
:
প্রভুর বাক্য আমার কাছে এল, তিনি বললেন,
KJV
:
The word of the LORD came unto me again, saying,
YLT
:
And there is a word of Jehovah unto me, saying,
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| 19 |
BNV
:
“হে মনুষ্যসন্তান, দুটি রাস্তা অাঁক যা দিয়ে বাবিলের রাজার তরবারি ইস্রায়েলে আসতে পারে| দুটি রাস্তাই ঐ একই নগরী বাবিল থেকে এসেছে| তারপর রাস্তার মাথা থেকে শহর পর্য়ন্ত একটা চিহ্ন অাঁক|
KJV
:
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city.
YLT
:
`And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare [it].
RV
:
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
RSV
:
"Son of man, mark two ways for the sword of the king of Babylon to come; both of them shall come forth from the same land. And make a signpost, make it at the head of the way to a city;
ASV
:
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come; they twain shall come forth out of one land: and mark out a place, mark it out at the head of the way to the city.
ESV
:
"As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city.
ERVEN
:
"Son of man, draw two roads that the sword of the king of Babylon can use to come to Israel. Both roads will come from the same country. Then draw a sign at the head of the road to the city.
|
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| 20 |
BNV
:
চিহ্নটা ব্যবহার কর তরবারি কোন রাস্তা ব্যবহার করবে তা বোঝাতে| একটা রাস্তা অম্মোনীয়দের শহর রব্বার দিকে গেছে| অন্য পথটি গেছে যিহূদার দিকের সুরক্ষিত শহর জেরুশালেমে!
KJV
:
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
YLT
:
A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem -- the fenced.
RV
:
Thou shalt appoint a way, for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the defenced.
RSV
:
mark a way for the sword to come to Rabbah of the Ammonites and to Judah and to Jerusalem the fortified.
ASV
:
Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.
|
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| 21 |
BNV
:
যে জায়গায় দুই রাস্তা আলাদা হয়ে গেছে সেখানে বাবিলের রাজা এসেছে| বাবিলের রাজা ভবিষ্যত্ জানার জন্য যাদু চিহ্ন ব্যবহার করেছে| সে তীর নিয়ে নাড়াচাড়া করেছে, পারিবারিক দেবতার কাছে প্রশ্ন জিজ্ঞাসা করেছে এবং য়কৃতের দিকে তাকিযেছে|
KJV
:
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in the liver.
YLT
:
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
RV
:
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
RSV
:
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the teraphim, he looks at the liver.
ASV
:
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
ESV
:
For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.
ERVEN
:
This shows that the king of Babylon has come to the place where the two roads separate. He has used magic signs to find the future. He shook some arrows. He asked questions from family idols. He looked at the liver from an animal he killed.
|
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| 22 |
BNV
:
“ঐ চিহ্নগুলি তাকে ডানদিকের পথ ধরতে বলেছে, যে পথ জেরুশালেমের দিকে যাচ্ছে! সে প্রাচীর-ভেদক যন্ত্র আনার পরিকল্পনা করছে| আজ্ঞা পেলেই তার সৈন্যরা হত্যা করতে শুরু করবে| তারা যুদ্ধের সিংহনাদ করবে এবং তারপর শহরের চারধারে মাটির প্রাচীর গড়বে| প্রাচীর পর্য়ন্ত যাবার একটা জাঙ্গাল তৈরী করবে| শহর আক্রমণের জন্য একটা কাঠের মিনারও তৈরী করবে|
KJV
:
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint [battering] rams against the gates, to cast a mount, [and] to build a fort.
YLT
:
At his right hath been the divination -- Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.
RV
:
In his right hand was the divination {cf15i for} Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounts, to build forts.
RSV
:
Into his right hand comes the lot for Jerusalem, to open the mouth with a cry, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers.
ASV
:
In his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in the slaughter, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build forts.
ESV
:
Into his right hand comes the divination for Jerusalem, to set battering rams, to open the mouth with murder, to lift up the voice with shouting, to set battering rams against the gates, to cast up mounds, to build siege towers.
ERVEN
:
"The signs tell him to take the road on his right, the road leading to Jerusalem! He plans to bring the battering rams. He will give the command, and his soldiers will begin the killing. They will shout the battle cry. Then they will build a wall of dirt around the city. They will build a dirt road leading up to the walls. They will build wooden towers to attack the city.
|
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| 23 |
BNV
:
ইস্রায়েলের লোকরা ঐসব যাদু চিহ্নের মানে বুঝবে না| তারা তাঁর কাছে একটা প্রতিশ্রুতি করেছিল, কিন্তু তিনি তাদের পাপ সম্বন্ধে স্মরণ করাবেন| তখন ইস্রায়েলীয়রা বন্দী হবে|”
KJV
:
And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
YLT
:
And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.
RV
:
And it shall be unto them as a vain divination in their sight, which have sworn oaths unto them: but he bringeth iniquity to remembrance, that they may be taken.
RSV
:
But to them it will seem like a false divination; they have sworn solemn oaths; but he brings their guilt to remembrance, that they may be captured.
ASV
:
And it shall be unto them as a false divination in their sight, who have sworn oaths unto them; but he bringeth iniquity to remembrance, that they may be taken.
ESV
:
But to them it will seem like a false divination. They have sworn solemn oaths, but he brings their guilt to remembrance, that they may be taken.
ERVEN
:
Those magic signs mean nothing to the people of Israel. They have the promises they made. But {the Lord} will remember their sin, so the Israelites will be captured."
|
|---|
| 24 |
BNV
:
প্রভু আমার সদাপ্রভু এই কথা বলেন, “তোমরা অনেক মন্দ কাজ করেছ| তোমাদের পাপগুলো পরিষ্কার ভাবেই দেখা যাচ্ছে| তোমরা আমাকে স্মরণ করতে বাধ্য করেছ যে তোমরা দোষী; তাই তোমরা শএুদের হাতে ধরা পড়বে|
KJV
:
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, [I say,] that ye are come to remembrance, ye shall be taken with the hand.
YLT
:
Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.
RV
:
Therefore thus saith the Lord GOD: Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
RSV
:
"Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear -- because you have come to remembrance, you shall be taken in them.
ASV
:
Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.
ESV
:
"Therefore thus says the Lord GOD: Because you have made your guilt to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear- because you have come to remembrance, you shall be taken in hand.
ERVEN
:
This is what the Lord God says: "You have done many evil things. Your sins are very clear. You forced me to remember that you are guilty, so the enemy will catch you in his hand.
|
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| 25 |
BNV
:
আর ওহে ইস্রায়েলের দুষ্ট নেতারা, তোমরা হত হবে| তোমাদের শাস্তির সময় এসেছে, শেষ দশা ঘনিয়ে আসছে!”
KJV
:
And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
YLT
:
And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
RV
:
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end;
RSV
:
And you, O unhallowed wicked one, prince of Israel, whose day has come, the time of your final punishment,
ASV
:
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
|
|---|
| 26 |
BNV
:
প্রভু আমার সদাপ্রভু বলেন, “শিরস্ত্রান খুলে ফেল! মুকুট খুলে নাও! পরিবর্তনের সময় এসেছে| গণ্যমান্য নেতাদের নত করা হবে আর যারা সাধারণ তারা গণ্যমান্য নেতা হবে|
KJV
:
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.
YLT
:
Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This -- not this -- the low make high, And the high make low.
RV
:
thus saith the Lord GOD: Remove the mitre, and take off the crown: this {cf15i shall be} no more the same: exalt that which is low, and abase that which is high.
RSV
:
thus says the Lord GOD: Remove the turban, and take off the crown; things shall not remain as they are; exalt that which is low, and abase that which is high.
ASV
:
thus saith the Lord Jehovah: Remove the mitre, and take off the crown; this shall be no more the same; exalt that which is low, and abase that which is high.
ESV
:
thus says the Lord GOD: Remove the turban and take off the crown. Things shall not remain as they are. Exalt that which is low, and bring low that which is exalted.
ERVEN
:
This is what the Lord God says: "Take off the turban! Take off the crown! The time has come to change. The important leaders will be brought low, and those who are not important now will become important leaders.
|
|---|
| 27 |
BNV
:
আমি শহরটি সম্পূর্ণরূপে ধ্বংস করব| এরকমটি আগে কখনও হয়নি, কিন্তু আমি এমন এক জনকে শহরটি দেব যার এটি দাবী করবার অধিকার আছে|”
KJV
:
I will overturn, overturn, overturn, it: and it shall be no [more,] until he come whose right it is; and I will give it [him.]
YLT
:
An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose [is] the judgment, and I have given it.
RV
:
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it {cf15i him}.
RSV
:
A ruin, ruin, ruin I will make it; there shall not be even a trace of it until he comes whose right it is; and to him I will give it.
ASV
:
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it him.
|
|---|
| 28 |
BNV
:
ঈশ্বর বললেন, “মনুষ্যসন্তান, লোকদের কাছে আমার হয়ে এই কথা বল, ‘প্রভু আমার সদাপ্রভু অম্মোনের অধিবাসী ও তাদের লজ্জাকর দেবতাদের উদ্দেশ্যে এই সব কথা বলেন:“তরবারি! একটি তরবারি! সেই তরবারিটি তার খাপের বাইরে আছে| তাকে পরিষ্কার করে ঘসা মাজা হয়েছে| তরবারিটি হত্যা করার জন্য প্রস্তুত! বিদ্য়ুত্ চমকের মত তাকে পালিশ করা হয়েছে!
KJV
:
And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [is] drawn: for the slaughter [it is] furbished, to consume because of the glittering:
YLT
:
And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!
RV
:
And thou, son of man, prophesy, and say, Thus saith the Lord GOD concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning:
RSV
:
"And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites, and concerning their reproach; say, A sword, a sword is drawn for the slaughter, it is polished to glitter and to flash like lightning --
ASV
:
And thou, son of man, prophesy, and say, Thus saith the Lord Jehovah concerning the children of Ammon, and concerning their reproach; and say thou, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
ESV
:
"And you, son of man, prophesy, and say, Thus says the Lord GOD concerning the Ammonites and concerning their reproach; say, A sword, a sword is drawn for the slaughter. It is polished to consume and to flash like lightning-
ERVEN
:
"Son of man, speak to the people for me. Say this, 'This is what the Lord God says to the people of Ammon and their shameful god: "'Look, a sword! The sword is out of its sheath. It has been polished. The sword is ready to kill. It was polished to flash like lightning!
|
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| 29 |
BNV
:
তোমার দর্শনগুলি কোন কাজের নয়| তোমার যাদু তোমায় কোন সাহায্য করবে না| তা কেবল মিথ্যার ঝুড়ি| খগ এখন দুষ্ট লোকের গলায়| শীঘ্রই তারা মৃতদেহে পরিণত হবে| তাদের সময় ঘনিয়ে এসেছে| মন্দের শেষ হবার সময় হয়েছে|”
KJV
:
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
YLT
:
In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
RV
:
whiles they see vanity unto thee, whiles they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come, in the time of the iniquity of the end.
RSV
:
while they see for you false visions, while they divine lies for you -- to be laid on the necks of the unhallowed wicked, whose day has come, the time of their final punishment.
ASV
:
while they see for thee false visions, while they divine lies unto thee, to lay thee upon the necks of the wicked that are deadly wounded, whose day is come in the time of the iniquity of the end.
ESV
:
while they see for you false visions, while they divine lies for you- to place you on the necks of the profane wicked, whose day has come, the time of their final punishment.
ERVEN
:
"'Your visions are useless. Your magic will not help you. It is only a bunch of lies. The sword is now at the throats of evil men. They will soon be only dead bodies. Their time has come. The time has come for their evil to end.
|
|---|
| 30 |
BNV
:
“‘তরবারি (বাবিল) তুলে তা খাপে ফিরিয়ে রাখ| বাবিল তুমি যেখানে সৃষ্টি হয়েছিলে, যে দেশে তোমার জন্ম হয়েছিল, সেখানেই আমি তোমার বিচার করব|”
KJV
:
Shall I cause [it] to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
YLT
:
Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.
RV
:
Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.
RSV
:
Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you.
ASV
:
Cause it to return into its sheath. In the place where thou wast created, in the land of thy birth, will I judge thee.
|
|---|
| 31 |
BNV
:
তোমার বিরুদ্ধে আমার রোধ ঢেলে দেব| গরম বাতাসের মত আমার রোধ তোমায় বালিয়ে দেবে| আমি তোমাকে হিংস্র, হত্যায পটু এমন লোকদের হাতে তুলে দেব|
KJV
:
And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, [and] skilful to destroy.
YLT
:
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men -- artificers of destruction.
RV
:
And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath: and I will deliver thee into the hand of brutish men, skilful to destroy.
RSV
:
And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath; and I will deliver you into the hands of brutal men, skilful to destroy.
ASV
:
And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy.
ESV
:
And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy.
ERVEN
:
I will pour out my anger against you. My anger will burn you like a hot wind. I will hand you over to cruel men. Those men are skilled at killing people.
|
|---|
| 32 |
BNV
:
তোমরা জ্বালানীর মত হবে| তোমাদের রক্ত পৃথিবীর গভীরে বইবে; লোকে আর তোমাদের স্মরণ করবে না| আমিই প্রভু এই কথা বলেছি!”‘
KJV
:
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no [more] remembered: for I the LORD have spoken [it.]
YLT
:
To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!`
RV
:
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
RSV
:
You shall be fuel for the fire; your blood shall be in the midst of the land; you shall be no more remembered; for I the LORD have spoken."
ASV
:
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I, Jehovah, have spoken it.
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