1 |
ORV
:
ଯଦି ଜଣେ ଜ୍ଞାନୀ ହବୋକୁ ଚା ହେଁ, ସେ ତା'ର ଭୁଲକୁ ଠିକ୍ କରିବାକୁ ଭଲ ପାଏ। ଯେଉଁ ଲୋକ ଅନୁ ଯୋଗ ଘୃଣା କରେ ସେ ମୂର୍ଖ।
KJV
:
Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
YLT
:
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof [is] brutish.
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2 |
ORV
:
ସତ୍ ଲୋକ ସଦାପ୍ରଭୁଙ୍କଠାରୁ ଅନୁଗ୍ରହ ପା'ନ୍ତି। କିନ୍ତୁ ଯେଉଁ ବ୍ଯକ୍ତି କୁପଥ କଳ୍ପନା କରେ, ସେ ଭ୍ରଷ୍ଟ ହବେ।
KJV
:
A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.
YLT
:
The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.
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3 |
ORV
:
କୁପଥ ଦ୍ବାରା କହେି ସୁରକ୍ଷିତ ହବେ ନାହିଁ। କିନ୍ତୁ ଧାର୍ମିକ ଲୋକମାନେ ନିରାପଦ ରେ ରହିବେ।
KJV
:
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
YLT
:
A man is not established by wickedness, And the root of the righteous is not moved.
RV
:
A man shall not be established by wickedness: but the root of the righteous shall never be moved.
RSV
:
A man is not established by wickedness, but the root of the righteous will never be moved.
ASV
:
A man shall not be established by wickedness; But the root of the righteous shall not be moved.
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4 |
ORV
:
ଗୁଣବତୀ ସ୍ତ୍ରୀ ଆପଣା ସ୍ବାମୀର ମୁକୁଟ ସ୍ବରୂପ। ଲଜ୍ଜାଦାଯିନୀ ସ୍ତ୍ରୀ ତା'ର ହାତ ସବୁର କ୍ଷଯ ସ୍ବରୂପ।
KJV
:
A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.
YLT
:
A virtuous woman [is] a crown to her husband, And as rottenness in his bones [is] one causing shame.
RV
:
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
RSV
:
A good wife is the crown of her husband, but she who brings shame is like rottenness in his bones.
ASV
:
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
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5 |
ORV
:
ଧାର୍ମିକମାନଙ୍କର ଯୋଜନାସବୁ ଯଥାର୍ଥ, କିନ୍ତୁ ଦୁଷ୍ଟ ଲୋକମାନଙ୍କର ଉପଦେଶ ପ୍ରବଞ୍ଚନାପୂର୍ଣ୍ଣ।
KJV
:
The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit.
YLT
:
The thoughts of the righteous [are] justice, The counsels of the wicked -- deceit.
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6 |
ORV
:
ଦୁଷ୍ଟମାନେ ରକ୍ତପାତ କରିବାକୁ ସମାନଙ୍କେର ଶବ୍ଦଗୁଡ଼ିକ ବ୍ଯବହାର କରନ୍ତି। କିନ୍ତୁ ନଷ୍ଠାପର ଲୋକମାନଙ୍କର ଶବ୍ଦଗୁଡ଼ିକ ଅନ୍ୟ ଲୋକମାନଙ୍କୁ ବିପର୍ୟ୍ଯଯରୁ ରକ୍ଷା କରନ୍ତି।
KJV
:
The words of the wicked [are] to lie in wait for blood: but the mouth of the upright shall deliver them.
YLT
:
The words of the wicked [are]: `Lay wait for blood,` And the mouth of the upright delivereth them.
RV
:
The words of the wicked are of lying in wait for blood: but the mouth of the upright shall deliver them.
RSV
:
The words of the wicked lie in wait for blood, but the mouth of the upright delivers men.
ASV
:
The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.
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7 |
ORV
:
ଦୁଷ୍ଟମାନେ ସମ୍ପୂର୍ଣ୍ଣ ଭାବେ ବିନାଶ ହୁଅନ୍ତି। ସମାନଙ୍କେ ସତ୍ତା ଲୋପ ପାଏ। ମାତ୍ର ଧାର୍ମିକମାନେ ମରିଗଲେ ମଧ୍ଯ ସମାନେେ ସ୍ମୃତି ରେ ହିଁ ରହନ୍ତି।
KJV
:
The wicked are overthrown, and [are] not: but the house of the righteous shall stand.
YLT
:
Overthrow the wicked, and they are not, And the house of the righteous standeth.
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8 |
ORV
:
ସେ କହୁଥିବା ଜ୍ଞାନ କଥା ପାଇଁ ମନୁଷ୍ଯ ପ୍ରଶଂସିତ ହବେ। କିନ୍ତୁ ସହେି ମନୁଷ୍ଯ ଯାହାର ହୃଦଯ ଦୁଷ୍ଟ ଓ ଜିଦ୍ଖୋର ତାକୁ ଲୋକମାନେ ତୁଚ୍ଛ ବୋଲି ଭାବିବେ।
KJV
:
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
YLT
:
According to his wisdom is a man praised, And the perverted of heart becometh despised.
RV
:
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
RSV
:
A man is commended according to his good sense, but one of perverse mind is despised.
ASV
:
A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.
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9 |
ORV
:
ଯେଉଁ ଲୋକ ତୁଚ୍ଛୀକୃତ ଆଉ ଯାହାର ଦାସ ଅଛି, ସେ ଅନ୍ୟମାନଙ୍କଠାରୁ ଶ୍ ରେଷ୍ଠ, ୟିଏ ନିଜକୁ ମହତ୍ତ୍ବ ବୋଲି ଛଳନା କରେ, କିନ୍ତୁ ତା ପାଖ ରେ ୟଥେଷ୍ଟ ଖାଦ୍ୟ ନ ଥାଏ।
KJV
:
[He that is] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.
YLT
:
Better [is] the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.
RV
:
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.
RSV
:
Better is a man of humble standing who works for himself than one who plays the great man but lacks bread.
ASV
:
Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.
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10 |
ORV
:
ଧାର୍ମିକ ଲୋକମାନେ ଆପଣା ପଶୁର ଦରକାରକୁ ଅତି ଯତ୍ନ ସହକା ରେ କରନ୍ତି, ମାତ୍ର ଦୁଷ୍ଟ ଲୋକମାନେ ନିର୍ଦ୍ଦଯ ଅଟନ୍ତି।
KJV
:
A righteous [man] regardeth the life of his beast: but the tender mercies of the wicked [are] cruel.
YLT
:
The righteous knoweth the life of his beast, And the mercies of the wicked [are] cruel.
RV
:
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
RSV
:
A righteous man has regard for the life of his beast, but the mercy of the wicked is cruel.
ASV
:
A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.
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11 |
ORV
:
ଯେଉଁ ଲୋକ ଆପଣା ଭୂମି ଚଷେ, ସେ ୟଥେଷ୍ଟ ଆହାର ପାଇବ। ମାତ୍ର ଯେ ବୃଥା ଅଭିମାନ ରେ ପ୍ରବୃତ୍ତ ହୁଏ, ସେ ବୁଦ୍ଧିହୀନ।
KJV
:
He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] void of understanding.
YLT
:
Whoso is tilling the ground is satisfied [with] bread, And whoso is pursuing vanities is lacking heart,
RV
:
He that tilleth his land shall have plenty of bread: but he that followeth after vain {cf15i persons} is void of understanding.
RSV
:
He who tills his land will have plenty of bread, but he who follows worthless pursuits has no sense.
ASV
:
He that tilleth his land shall have plenty of bread; But he that followeth after vain persons is void of understanding.
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12 |
ORV
:
ଦୁଷ୍ଟ ଲୋକମାନେ କୁକର୍ମକାରୀ ଲୋକମାନଙ୍କର ଫାନ୍ଦକୁ ଆଦରି ନିଅନ୍ତି। ମାତ୍ର ଧାର୍ମିକର ମୂଳ ଫଳଦାୟକ ଅଟେ।
KJV
:
The wicked desireth the net of evil [men:] but the root of the righteous yieldeth [fruit. ]
YLT
:
The wicked hath desired the net of evil doers, And the root of the righteous giveth.
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13 |
ORV
:
ଦୁଷ୍ଟର ଓଷ୍ଠ ରେ ଅଧର୍ମର ଫଳ ଥାଏ। ମାତ୍ର ଧାର୍ମିକମାନେ ଦୁଃଖରୁ ଉଦ୍ଧାର ପାଇବେ।
KJV
:
The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
YLT
:
In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.
RV
:
In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.
RSV
:
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
ASV
:
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
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14 |
ORV
:
ମନୁଷ୍ଯ ଆପଣା ମୁଖର ଫଳ ଦ୍ବାରା ମଙ୍ଗଳ ରେ ପରିତୃପ୍ତ ହବେ। ଏବଂ ସେ ହସ୍ତକୃତ କର୍ମଫଳ ତାହାକୁ ଭୋଗ କରିବାକୁ ହବେ।
KJV
:
A man shall be satisfied with good by the fruit of [his] mouth: and the recompense of a man’s hands shall be rendered unto him.
YLT
:
From the fruit of the mouth [is] one satisfied [with] good, And the deed of man`s hands returneth to him.
RV
:
A man shall be satisfied with good by the fruit of his mouth: and the doings of a man-s hands shall be rendered unto him.
RSV
:
From the fruit of his words a man is satisfied with good, and the work of a man's hand comes back to him.
ASV
:
A man shall be satisfied with good by the fruit of his mouth; And the doings of a mans hands shall be rendered unto him.
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15 |
ORV
:
ଅଜ୍ଞାନର ପଥ ତା'ର ନିଜ ଦୃଷ୍ଟି ରେ ଯଥାର୍ଥ ମାତ୍ର ଜ୍ଞାନବାନ ମାନେ ପରାମର୍ଶ ଶୁଣନ୍ତି।
KJV
:
The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise.
YLT
:
The way of a fool [is] right in his own eyes, And whoso is hearkening to counsel [is] wise.
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16 |
ORV
:
ଅଜ୍ଞାନର ବିରକ୍ତି ହଠାତ୍ ପ୍ରକାଶ ପାଏ ; କିନ୍ତୁ ବିଜ୍ଞ ମନୁଷ୍ଯ ଅପମାନକୁ ଉପେକ୍ଷା କରେ।
KJV
:
A fool’s wrath is presently known: but a prudent [man] covereth shame.
YLT
:
The fool -- in a day is his anger known, And the prudent is covering shame.
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17 |
ORV
:
ସତ୍ଯବାଦୀମାନେ ନ୍ଯାଯପୂର୍ଣ୍ଣ କଥା କହନ୍ତି। ମାତ୍ର ମିଥ୍ଯାସାକ୍ଷୀମାନେ ପ୍ରବଞ୍ଚନା ପ୍ରକାଶ କରନ୍ତି।
KJV
:
[He that] speaketh truth sheweth forth righteousness: but a false witness deceit.
YLT
:
Whoso uttereth faithfulness declareth righteousness, And a false witness -- deceit.
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18 |
ORV
:
ଯେଉଁ ଲୋକମାନେ କୌଣସି ଚିନ୍ତା ନ କରି କହନ୍ତି, ସମାନଙ୍କେର ଶବ୍ଦଗୁଡ଼ିକ ଦ୍ବିଶାଣିତ ଖଡ୍ଗ ପରି ଆଘାତ କରେ। ମାତ୍ର ଜ୍ଞାନୀ ଲୋକର କଥା ଉପଶମ ଆଣେ।
KJV
:
There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health.
YLT
:
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
RV
:
There is that speaketh rashly like the piercings of a sword: but the tongue of the wise is health.
RSV
:
There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.
ASV
:
There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.
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19 |
ORV
:
ମିଥ୍ଯାବାଦୀର କଥା କବଳେ ଅଳ୍ପକ୍ଷଣ ନିମନ୍ତେ ତିଷ୍ଠେ, କିନ୍ତୁ ସତ୍ଯତାପୂର୍ଣ୍ଣ ଶବ୍ଦଗୁଡ଼ିକ ଚିରଦିନ ରହେ।
KJV
:
The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.
YLT
:
The lip of truth is established for ever, And for a moment -- a tongue of falsehood.
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20 |
ORV
:
ଅନିଷ୍ଟ ଚିନ୍ତାକାରୀର ହୃଦଯ ରେ ପ୍ରବଞ୍ଚନା ଥାଏ। ମାତ୍ର ଶାନ୍ତି ପରାମର୍ଶଦାତାମାନଙ୍କର ହୃଦଯ ଆନନ୍ଦପ୍ରଦ ହୁଏ।
KJV
:
Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.
YLT
:
Deceit [is] in the heart of those devising evil, And to those counselling peace [is] joy.
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21 |
ORV
:
ଧାର୍ମିକ ପ୍ରତି କୌଣସି ବିପର୍ୟ୍ଯଯ ଘଟିବ ନାହିଁ, ମାତ୍ର ଦୁଷ୍ଟ ଲୋକମାନଙ୍କର ବହୁତ ସମସ୍ଯା ହବେ।
KJV
:
There shall no evil happen to the just: but the wicked shall be filled with mischief.
YLT
:
No iniquity is desired by the righteous, And the wicked have been full of evil.
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22 |
ORV
:
ମିଥ୍ଯାବାଦୀର ଶବ୍ଦଗୁଡ଼ିକ ସଦାପ୍ରଭୁଙ୍କ ଦ୍ବାରା ଘୃଣିତ ଅଟେ। ମାତ୍ର ଯେଉଁମାନେ ସତ୍ଯ କୁହନ୍ତି, ସମାନେେ ତାଙ୍କର ସୁଖକର ଲୋକମାନେ ଅଟନ୍ତି।
KJV
:
Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
YLT
:
An abomination to Jehovah [are] lying lips, And stedfast doers [are] his delight.
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23 |
ORV
:
ଚତୁର ଲୋକ ଜ୍ଞାନ ଆହରଣ କରେ। ମାତ୍ର ମୂର୍ଖମାନଙ୍କର ମନ ଅଜ୍ଞାନତା ପ୍ରକାଶ କରେ।
KJV
:
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
YLT
:
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
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24 |
ORV
:
ଜଣେ କର୍ମଶୀଳଙ୍କ ହସ୍ତ କତ୍ତୃର୍ତ୍ବ କରିବ, ମାତ୍ର ଅଳସୁଆ ଲୋକ ଦାସ ହବେ।
KJV
:
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
YLT
:
The hand of the diligent ruleth, And slothfulness becometh tributary.
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25 |
ORV
:
ମନୁଷ୍ଯର ମନୋବ୍ଯଥା ମନକୁ ନତ କରେ। ମାତ୍ର ମଙ୍ଗଳର ବାକ୍ଯ ତାହାର ହରଷ ଜନ୍ମାଏ।
KJV
:
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
YLT
:
Sorrow in the heart of a man boweth down, And a good word maketh him glad.
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---|
26 |
ORV
:
ଧାର୍ମିକ ଲୋକ ଆପଣା ପ୍ରତିବେଶୀର ଠିକ୍ ପଥ ପ୍ରଦର୍ଶକ, ମାତ୍ର ଦୁଷ୍ଟମାନଙ୍କ ପଥ ସମାନଙ୍କେୁ ଭୁଲାଏ।
KJV
:
The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.
YLT
:
The righteous searcheth his companion, And the way of the wicked causeth them to err.
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27 |
ORV
:
ଅଳସୁଆ ମୃଗଯା ରେ ଧରିଲା ପଶୁକୁ ପାକ କରେ ନାହିଁ। ମାତ୍ର ମନୁଷ୍ଯମାନଙ୍କର ବହୁମୂଲ୍ଯ ସମ୍ପତ୍ତି ପରିଶ୍ରମର ପକ୍ଷ ରେ ରହେ।
KJV
:
The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
YLT
:
The slothful roasteth not his hunting, And the wealth of a diligent man is precious.
RV
:
The slothful man roasteth not that which he took in hunting: but the precious substance of men {cf15i is to} the diligent.
RSV
:
A slothful man will not catch his prey, but the diligent man will get precious wealth.
ASV
:
The slothful man roasteth not that which he took in hunting; But the precious substance of men is to the diligent.
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ORV
:
ଧାର୍ମିକତା ରୂପ ପଥରେ ଜୀବନ ଥାଏ। ପୁଣି ତହିଁର ଗମନ ମାର୍ଗ ରେ ମୃତ୍ଯୁ ନ ଥାଏ।
KJV
:
In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.
YLT
:
In the path of righteousness [is] life, And in the way of [that] path [is] no death!
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