| 1 |
BNV
:
শমরিয়ার দিকে তাকাও! ইফ্রযিমের মাতাল মানুষ সেই শহরের জন্য গর্বিত, যে শহর উর্বর উপত্যকা বেষ্টিত পাহাড়ের ওপর অবস্থিত| শমরিয়ার লোকরা মনে করে তাদের শহর ফুলের সুন্দর মুকুটের মত| কিন্তু তারা দ্রাক্ষারস পান করে মাতাল হয়ে রয়েছে| এবং এই “সুন্দর মুকুট” আসলে একটি মৃতপ্রায গাছের মতো|
KJV
:
Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which [are] on the head of the fat valleys of them that are overcome with wine!
YLT
:
Wo [to] the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That [is] on the head of the fat valley of the broken down of wine.
RV
:
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
RSV
:
Woe to the proud crown of the drunkards of Ephraim, and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!
ASV
:
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine!
ESV
:
Ah, the proud crown of the drunkards of Ephraim, and the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome with wine!
ERVEN
:
Look at Samaria! The drunks of Ephraim are proud of that city. It sits on a hill with a rich valley around it. The Samarians think their city is a beautiful crown of flowers. But they are drunk with wine, and this "beautiful crown" is just a dying plant.
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| 2 |
BNV
:
দেখ, আমার প্রভুর একটি লোক আছে যে শক্তিশালী ও সাহসী| সেই লোকটি শিলাবৃষ্টির ঝড়ের মত দেশের ভেতরে আসবে| তিনি ঝড়ের মতো এদেশে আসবেন| তিনি হবেন বানভাসি দেশে জলে ভরা খরস্রোতা নদীর মতো| তিনি সেই মুকুটকে মাটিতে ছুঁড়ে ফেলে দেবেন|
KJV
:
Behold, the Lord hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
YLT
:
Lo, a mighty and strong one [is] to the Lord, As a storm of hail -- a destructive shower, As an inundation of mighty waters overflowing, He cast down to the earth with the hand.
RV
:
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, shall he cast down to the earth with the hand.
RSV
:
Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he will cast down to the earth with violence.
ASV
:
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth with the hand.
ESV
:
Behold, the Lord has one who is mighty and strong; like a storm of hail, a destroying tempest, like a storm of mighty, overflowing waters, he casts down to the earth with his hand.
ERVEN
:
Look, the Lord has someone who is strong and brave. He will come into the country like a storm of hail and rain. Like a powerful river of water flooding the country, he will throw that crown down to the ground.
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| 3 |
BNV
:
ইফ্রযিমের মাতাল মানুষরা তাদের “সুন্দর মুকুটের” জন্য গর্বিত| কিন্তু তাদের শহর পদদলিত হবে|
KJV
:
The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
YLT
:
By feet trodden down is the proud crown of the drunkards of Ephraim,
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| 4 |
BNV
:
সেই শহর উর্বর উপত্যকা বেষ্টিত পাহাড়ের ওপর অবস্থিত| এবং সেই “ফুলের সুন্দর মুকুট” হবে ঠিক মৃতপ্রায গাছের মতো| সেই শহর হবে গরমের প্রথম ডুমুর ফলের মতো, যাকে লোকে একপলক দেখেই দ্রুত তুলে নিয়ে খেয়ে নেয|
KJV
:
And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
YLT
:
And the fading flower of the beauty of his glory That [is] on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it [is] yet in his hand he swalloweth it.
RV
:
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the firstripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
RSV
:
and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when a man sees it, he eats it up as soon as it is in his hand.
ASV
:
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
ESV
:
and the fading flower of its glorious beauty, which is on the head of the rich valley, will be like a first-ripe fig before the summer: when someone sees it, he swallows it as soon as it is in his hand.
ERVEN
:
That city sits on a hill with a rich valley around it. But that beautiful crown of flowers is just a dying plant. It will be like the first figs of summer. As soon as someone sees a ripe one, they pick it and eat it.
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| 5 |
BNV
:
সেই সময় সর্বশক্তিমান প্রভু ই হবেন “সুন্দর মুকুট|” তাঁর অবশিষ্ট লোকদের জন্য, তিনি হবেন “ফুলের আশ্চর্য় মুকুট|”
KJV
:
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
YLT
:
In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.
RV
:
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people:
RSV
:
In that day the LORD of hosts will be a crown of glory, and a diadem of beauty, to the remnant of his people;
ASV
:
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
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| 6 |
BNV
:
তখন প্রভু তাঁর লোকদের বিচারকগণকে প্রজ্ঞা দান করবেন| নগরদ্বারে তিনি শক্তি য়োগাবেন|
KJV
:
And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
YLT
:
And for a spirit of judgment To him who is sitting in the judgment, And for might [to] those turning back the battle to the gate.
RV
:
and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn back the battle at the gate.
RSV
:
and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
ASV
:
and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle at the gate.
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| 7 |
BNV
:
কিন্তু এখন সেই সব নেতারা পান করে ভুল করেন| যাজক ও ভাব্বাদীরাও ভুলভ্রান্তি করেন কারণ তাঁরা অনুগ্র সুরা ও দ্রাক্ষারস পান করেন| তাঁরা হোঁচট খেতে খেতে পড়ে যাচ্ছেন| এমনকি দর্শনের সময়েও ভাব্বাদীদের ভুলভ্রান্তি হয়| বিচারকরাও ভুল করেন কারণ তারা সিদ্ধান্ত নেওয়ার সময় পান করেন|
KJV
:
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
YLT
:
And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.
RV
:
But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgment.
RSV
:
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are confused with wine, they stagger with strong drink; they err in vision, they stumble in giving judgment.
ASV
:
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
ESV
:
These also reel with wine and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed by wine, they stagger with strong drink, they reel in vision, they stumble in giving judgment.
ERVEN
:
But now those leaders are drunk. The priests and prophets are all drunk with wine and beer. They stumble and fall down. The prophets are drunk when they see their dreams. The judges are drunk when they make their decisions.
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| 8 |
BNV
:
প্রতিটি টেবিল বমিতে আচ্ছন্ন| কোথাও এতটুকু পরিষ্কার স্থান নেই|
KJV
:
For all tables are full of vomit [and] filthiness, [so that there is] no place [clean.]
YLT
:
For all tables have been full of vomit, Filth -- without place!
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| 9 |
BNV
:
প্রভু লোকদের একটি শিক্ষা দেবার চেষ্টা করছেন| প্রভু লোকদের তাঁর শিক্ষামালা বোঝানোর চেষ্টা করছেন| লোকেরা যেন ছোট্ট শিশুর মত, সবেমাত্র মায়ের দুধপান করা ছেড়েছে|
KJV
:
Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.
YLT
:
By whom doth He teach knowledge? And by whom doth He cause to understand the report? The weaned from milk, the removed from breasts,
RV
:
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
RSV
:
"Whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?
ASV
:
Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts?
ESV
:
"To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?
ERVEN
:
{The people say,} "Who does he think he is trying to teach and explain his message to? Does he think we are babies who were at their mother's breast only a very short time ago?
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| 10 |
BNV
:
তাই প্রভু তাদের সঙ্গে এমন ভাবে কথা বলেন যেন তারা শিশু:জাব্ লজাব্, জাব্ লজাব্,কাব্ লকাব্, কাব্ লকাব্,জি’ এর শাম্, জি’ এর শাম্|
KJV
:
For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:
YLT
:
For rule [is] on rule, rule on rule, line on line, line on line, A little here, a little there,
RV
:
For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
RSV
:
For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little."
ASV
:
For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little.
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| 11 |
BNV
:
প্রভু আশ্চর্য়্য় এই ভাষা ব্যবহার করবেন এবং এই সব লোকদের সঙ্গে কথা বলার জন্য তিনি অন্যান্য ভাষাও ব্যবহার করবেন|
KJV
:
For with stammering lips and another tongue will he speak to this people.
YLT
:
For by scorned lip, and by another tongue, Doth He speak unto this people.
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| 12 |
BNV
:
অতীতে ঈশ্বর সেই সব লোকদের বলেছিলেন, “এখানে একটি বিশ্রামস্থল আছে| এটা শান্তিপূর্ণ জায়গা| ক্লান্ত মানুষদের এসে বিশ্রাম নিতে দাও| এটি একটি শান্তির নিকেতন|”কিন্তু লোকরা ঈশ্বরের কথায় কর্ণপাত করেনি|
KJV
:
To whom he said, This [is] the rest [wherewith] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.
YLT
:
Unto whom He hath said, `This [is] the rest, give ye rest to the weary, And this -- the refreshing:` And they have not been willing to hear,
RV
:
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
RSV
:
to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear.
ASV
:
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
ESV
:
to whom he has said, "This is rest; give rest to the weary; and this is repose"; yet they would not hear.
ERVEN
:
In the past, the Lord spoke to them and said, "Here is a resting place. This is the peaceful place. Let the tired people come and rest. This is the place of peace." But the people did not want to listen to him,
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| 13 |
BNV
:
তাই ঈশ্বর তাদের সঙ্গে এমন ভাবে কথা বলেন যেন তারা শিশু:জাব্ লজাব্, জাব্ লজাব্,কাব্ লকাব্, কাব্ লকাব্,জি’ এর শাম্, জি’ এর শাম্|”যাতে তারা চারপাশে হেঁটে বেড়ায এবং হোঁচট খেয়ে আঘাত পাবে এবং তারা ফাঁদে পড়ে বন্দী হবে|
KJV
:
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.
YLT
:
And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.
RV
:
Therefore shall the word of the LORD be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
RSV
:
Therefore the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
ASV
:
Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
ESV
:
And the word of the LORD will be to them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little, that they may go, and fall backward, and be broken, and snared, and taken.
ERVEN
:
so the words from God were like a foreign language: "Saw lasaw saw lasaw. Qaw laqaw qaw laqaw. Ze'er sham ze'er sham." The people did what they wanted to do, so they fell back and were defeated. They were trapped and captured.
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| 14 |
BNV
:
জেরুশালেমের নেতারা, তোমাদের প্রভুর বার্তা শোনা উচিত্| কিন্তু এখন তোমরা তাঁর কথায় কান দিচ্ছ না|
KJV
:
Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.
YLT
:
Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that [is] in Jerusalem.
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| 15 |
BNV
:
তোমরা বলছ, “মৃত্যুর সঙ্গে আমাদের চুক্তি হয়েছে| পাতালের সঙ্গে আমাদের চুক্তি হয়েছে| সুতরাং আমরা শাস্তি পাব না| শাস্তি আমাদের আঘাত না করেই চলে যাবে| আমরা আমাদের কৌশল ও মিথ্যার পেছনে লুকিয়ে থাকব|”
KJV
:
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
YLT
:
Because ye have said: `We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.`
RV
:
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
RSV
:
Because you have said, "We have made a covenant with death, and with Sheol we have an agreement; when the overwhelming scourge passes through it will not come to us; for we have made lies our refuge, and in falsehood we have taken shelter";
ASV
:
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
ESV
:
Because you have said, "We have made a covenant with death, and with Sheol we have an agreement, when the overwhelming whip passes through it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter";
ERVEN
:
You have said, "We have made an agreement with death. We have a contract with death. So we will not be punished. Punishment will pass us without hurting us. We will hide behind our tricks and lies."
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| 16 |
BNV
:
এই সব কারণেই প্রভু, আমার মনিব বলেন, “সিয়োনের মাটিতে আমি একটি পাথর, একটি ভিত্তি প্রস্তর স্থাপন করব| এটি একটি মূল্যবান পাথর| সেই গুরুত্বপূর্ণ পাথরের ওপর সমস্ত কিছু গড়ে উঠবে| সেই পাথরটির কাছে এসে বিশ্বস্ত লোকরা কখনো ভয় পাবে না|”
KJV
:
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone,] a sure foundation: he that believeth shall not make haste.
YLT
:
Therefore, thus said the Lord Jehovah: `Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.
RV
:
therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner {cf15i stone} of sure foundation: he that believeth shall not make haste.
RSV
:
therefore thus says the Lord GOD, "Behold, I am laying in Zion for a foundation a stone, a tested stone, a precious cornerstone, of a sure foundation: `He who believes will not be in haste.'
ASV
:
therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -stone of sure foundation: he that believeth shall not be in haste.
ESV
:
therefore thus says the Lord GOD, "Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: 'Whoever believes will not be in haste.'
ERVEN
:
Because of these things, the Lord God says, "I will put a rock—a cornerstone—in the ground in Zion. This will be a very precious stone. Everything will be built on this very important rock. Anyone who trusts in that rock will not be disappointed.
|
|---|
| 17 |
BNV
:
“দেওয়াল সরল কিনা তা জানার জন্য মানুষ এক ওলন দড়ি ব্যবহার করে| ঠিক একই ভাবে কোনটা ঠিক তা দেখানোর জন্য আমি বিচার এবং ধার্ম্মিকতাকে ব্যবহার করব|“তোমরা শযতান মানুষরা যারা মিথ্যা এবং কৌশলের পিছনে লুকোতে চাও তারা শাস্তি পাবে| কোন ঝড় অথবা বন্যা আসছে তোমাদের লুকিয়ে থাকার স্থান ধ্বংস করতে|
KJV
:
Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
YLT
:
And I have put judgment for a line, And righteousness for a plummet, And sweep away doth hail the refuge of lies, And the secret hiding-place do waters overflow.
RV
:
And I will make judgment the line, and righteousness the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
RSV
:
And I will make justice the line, and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter."
ASV
:
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
ESV
:
And I will make justice the line, and righteousness the plumb line; and hail will sweep away the refuge of lies, and waters will overwhelm the shelter."
ERVEN
:
"Workers use a string and weight to show their work is straight and true. I will use justice as the string and goodness as the weight when I lay that foundation. But your safe places were built on lies. So they will be destroyed and washed away when the troubles come against you like hail storms and floods.
|
|---|
| 18 |
BNV
:
মৃত্যুর সঙ্গে তোমাদের চুক্তি মুছে যাবে| মৃত্যুর স্থানের সঙ্গে তোমাদের চুক্তি কোন কাজেই আসবে না|“যখন সেই ভয়ঙ্কর শাস্তি আসবে তখন তোমরা তার দ্বারা পদদলিত হবে|
KJV
:
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
YLT
:
And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place.
RV
:
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
RSV
:
Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through you will be beaten down by it.
ASV
:
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
ESV
:
Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it.
ERVEN
:
Your agreement with death will be erased. Your contract with Sheol will not help you. "Someone will come and punish you. He will make you like the dirt he walks on.
|
|---|
| 19 |
BNV
:
যত বার তোমাদের শাস্তি আসবে, তত বারই সে তোমাদের নিয়ে যাবে| তোমাদের শাস্তি হবে ভয়ঙ্কর| তোমাদের শাস্তি খুব ভোরবেলা আসবে এবং চলতে থাকবে গভীর রাত পর্য়ন্ত| বার্তাটি শুধুমাত্র বোঝার পরই তা তোমাকে ভয়ে কাঁপিয়ে তুলবে|
KJV
:
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
YLT
:
From the fulness of its passing over it taketh you, For morning by morning it passeth over, By day and by night, And it hath been only a trembling to consider the report.
RV
:
As often as it passeth through, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.
RSV
:
As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.
ASV
:
As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the message.
ESV
:
As often as it passes through it will take you; for morning by morning it will pass through, by day and by night; and it will be sheer terror to understand the message.
ERVEN
:
He will come and take you away. Your punishment will be terrible. Your punishment will come early in the morning, and it will continue late into the night. "Then you will understand this story:
|
|---|
| 20 |
BNV
:
“তখন তোমরা এই গল্পটি বুঝবে: একটি মানুষ তার পক্ষে খুবই ছোট একটি বিছানায ঘুমোবার চেষ্টা করেছিল| এবং তার একটি কম্বল ছিল যা তাকে আচ্ছাদিত করার পক্ষে যথেষ্ট ছিল না| বিছানা এবং কম্বল দুটিই ছিল ব্যবহারের অয়োগ্য| তোমাদের চুক্তিগুলিও ঠিক সেরকম|”
KJV
:
For the bed is shorter than that [a man] can stretch himself [on it:] and the covering narrower than that he can wrap himself [in it. ]
YLT
:
For shorter hath been the bed Than to stretch one`s self out in, And the covering hath been narrower Than to wrap one`s self up in.
RV
:
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
RSV
:
For the bed is too short to stretch oneself on it, and the covering too narrow to wrap oneself in it.
ASV
:
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
|
|---|
| 21 |
BNV
:
পরাসীম পর্বতে প্রভু যেমন যুদ্ধ করেছিলেন ঠিক তেমন ভাবেই যুদ্ধ করবেন| গিবিয়োনের উপত্যকায় প্রভু যেমন রুদ্ধ হয়েছিলেন ঠিক তেমনি তিনি রুদ্ধ হবেন| প্রভুর যা কিছু করবার আছে তা তিনি করবেন| তিনি কিছু আশ্চর্য়্য় কাজ করবেন| তবে তিনি তাঁর কাজ শেষ করবেন| তাঁর কাজ হবে একজন অপরিচিতের কাজ|
KJV
:
For the LORD shall rise up as [in] mount Perazim, he shall be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
YLT
:
For as [at] mount Perazim rise doth Jehovah, As [at] the valley in Gibeon He is troubled, To do His work -- strange [is] His work, And to do His deed -- strange [is] His deed.`
RV
:
For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
RSV
:
For the LORD will rise up as on Mount Perazim, he will be wroth as in the valley of Gibeon; to do his deed -- strange is his deed! and to work his work -- alien is his work!
ASV
:
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
ESV
:
For the LORD will rise up as on Mount Perazim; as in the Valley of Gibeon he will be roused; to do his deed- strange is his deed! and to work his work- alien is his work!
ERVEN
:
The Lord will fight as he did at Mount Perazim. He will be angry as he was in Gibeon Valley. He will do what he must do. It will be what some stranger should do, but he will finish his work. Yes, this is a stranger's job.
|
|---|
| 22 |
BNV
:
এখন তোমরা সেই সব জিনিসের বিরুদ্ধে লড়াই করবে না| যদি তোমরা লড়াই কর তাহলে তোমাদের ঘিরে রাখা দড়িগুলির বাঁধন আরো শক্ত হয়ে উঠবে|যা আমি শুনেছি তা থাকবে অপরিবর্তিত| যে সব কথা আমি শুনেছি তা প্রভু সর্বশক্তিমান, পৃথিবীর শাসনকর্তার মুখ নিঃসৃত| তাই সে সব কথার কোন পরিবর্তন হবে না| তাঁর কথিত সমস্ত ব্যাপারই ঘটবে|
KJV
:
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
YLT
:
And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, [Is] for all the land.
RV
:
Now therefore be ye not scorners, lest your bands be made strong: for a consummation, and that determined, have I heard from the Lord, the LORD of hosts, upon the whole earth.
RSV
:
Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts upon the whole land.
ASV
:
Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth.
ESV
:
Now therefore do not scoff, lest your bonds be made strong; for I have heard a decree of destruction from the Lord GOD of hosts against the whole land.
ERVEN
:
Now don't complain about these things. If you fight against them, you will only tighten the ropes around you. The words I heard will not change. They came from the Lord All-Powerful, the ruler of all the earth, and these things will be done.
|
|---|
| 23 |
BNV
:
যে বাণী আমি তোমাদের শোনাচ্ছি তা মন দিয়ে শোন|
KJV
:
Give ye ear, and hear my voice; hearken, and hear my speech.
YLT
:
Give ear, and hear my voice, Attend, and hear my saying:
|
|---|
| 24 |
BNV
:
এক জন কৃষক কি সব সময় তার ক্ষেতে লাঙ্গল চালায? না| সে কি সব সময় মাটি তৈরী করে? না|
KJV
:
Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
YLT
:
The whole day plougheth the ploughman to sow? He openeth and harroweth his ground!
RV
:
Doth the plowman plow continually to sow? doth he {cf15i continually} open and break the clods of his ground?
RSV
:
Does he who plows for sowing plow continually? does he continually open and harrow his ground?
ASV
:
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
|
|---|
| 25 |
BNV
:
কৃষক মাটি তৈরী করে| তারপর বীজ বপন করে| বিভিন্ন পদ্ধতিতে সে বিভিন্ন বীজ বপন করে| কৃষক শুলফার বীজ ছড়ায, তারপর সে জীরের বীজ মাটিতে ছড়ায| সে গমের বীজ বোনে সারিবদ্ধ ভাবে| এক জন কৃষক বার্লিগাছ বিশেষ স্থানে বপন করে| এক বিশেষ ধরণের বীজ সে রোপণ করে শস্য ক্ষেতের ধারে|
KJV
:
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and rie in their place?
YLT
:
Hath he not, if he have made level its face, Then scattered fitches, and cummin sprinkle, And hath placed the principal wheat, And the appointed barley, And the rie [in] its own border?
RV
:
When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows and the barley in the appointed place and the spelt in the border thereof?
RSV
:
When he has leveled its surface, does he not scatter dill, sow cummin, and put in wheat in rows and barley in its proper place, and spelt as the border?
ASV
:
When he hath levelled the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
ESV
:
When he has leveled its surface, does he not scatter dill, sow cumin, and put in wheat in rows and barley in its proper place, and emmer as the border?
ERVEN
:
A farmer prepares the ground, and then he plants the seed. He plants different kinds of seeds different ways. He scatters dill seeds, he throws cumin seeds on the ground, and he plants wheat in rows. A farmer plants barley in its special place, and he plants spelt seeds at the edge of his field.
|
|---|
| 26 |
BNV
:
আমাদের ঈশ্বর তোমাদের শিক্ষা দেবার জন্য এই পদ্ধতি ব্যবহার করছেন| এই উদাহরণ দেখায় যে মানুষকে শাস্তি দেবার সময় ঈশ্বর সঠিক উপায়েই শাস্তি দেবেন|
KJV
:
For his God doth instruct him to discretion, [and] doth teach him.
YLT
:
And instruct him for judgment doth his God, He doth direct him.
|
|---|
| 27 |
BNV
:
শুলফার বীজ মাড়বার জন্য কৃষক কি ধারালো দাঁতওযালা পাটাতন ব্যবহার করে? না! জীরা বীজ মাড়বার জন্য কি কৃষক কোন চতুশ্চএ শকট ব্যবহার করে? না! এই শস্যগুলির বীজ থেকে খোসা ছাড়ানোর জন্য এক জন কৃষক একটি ছোট লাঠি ব্যবহার করে|
KJV
:
For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
YLT
:
For not with a sharp-pointed thing threshed are fitches, And the wheel of a cart on cummin turned round, For with a staff beaten out are fitches, And cummin with a rod.
RV
:
For the fitches are not threshed with a sharp {cf15i threshing} instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
RSV
:
Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cummin; but dill is beaten out with a stick, and cummin with a rod.
ASV
:
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
ESV
:
Dill is not threshed with a threshing sledge, nor is a cart wheel rolled over cumin, but dill is beaten out with a stick, and cumin with a rod.
ERVEN
:
Does a farmer use large boards with sharp teeth to crush dill seeds? No, and he doesn't use a wagon to crush cumin seeds. A farmer uses a small stick to break the hulls from these seeds of grain.
|
|---|
| 28 |
BNV
:
যখন কেউ রুটি তৈরী করবার জন্য শস্যকে তৈরী করে সে তখন গমকে আটায চূর্ণ করে| কিন্তু সে এটা চির কাল ধরে করে না| সে হয়তো এর ওপর দিয়ে তার ঘোড়া এবং মালবাহী গাড়ি চালিযে নিয়ে যেতে পারে কিন্তু এটা সম্পূর্ণ চূর্ণ হবে না| প্রভু তাঁর লোকদের একই ভাবে শাস্তি দিয়ে থাকেন|
KJV
:
Bread [corn] is bruised; because he will not ever be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.
YLT
:
Bread-[corn] is beaten small, For not for ever doth he sorely thresh it, Nor crushed [it] hath a wheel of his cart, Nor do his hoofs beat it small.
RV
:
Bread {cf15i corn} is ground; for he will not ever be threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
RSV
:
Does one crush bread grain? No, he does not thresh it for ever; when he drives his cart wheel over it with his horses, he does not crush it.
ASV
:
Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
ESV
:
Does one crush grain for bread? No, he does not thresh it forever; when he drives his cart wheel over it with his horses, he does not crush it.
ERVEN
:
People grind grain to make flour, but they don't grind it forever. The Lord does the same thing when he punishes his people. He might frighten them with the wagon wheel, but he does not allow the horses to walk on them.
|
|---|
| 29 |
BNV
:
প্রভু সর্বশক্তিমানের কাছ থেকে এই শিক্ষা আসে| প্রভু আশ্চর্য়্য় সব উপদেশ দেন| ঈশ্বর সত্যই প্রজ্ঞাবান|
KJV
:
This also cometh forth from the LORD of hosts, [which] is wonderful in counsel, [and] excellent in working.
YLT
:
Even this from Jehovah of Hosts hath gone out, He hath made counsel wonderful, He hath made wisdom great!
RV
:
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in wisdom.
RSV
:
This also comes from the LORD of hosts; he is wonderful in counsel, and excellent in wisdom.
ASV
:
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in wisdom.
|
|---|