| 1 |
BNV
:
এই মল্কীষেদক শালেমের রাজা ও পরাত্পর ঈশ্বরেরযাজক ছিলেন৷ অব্রাহাম যখন রাজাদের পরাস্ত করে ঘরে ফিরছিলেন তখন এই মল্কীষেদক অব্রাহামের সঙ্গে সাক্ষাত্ করে তাঁকে আশীর্বাদ করেছিলেন৷
KJV
:
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
YLT
:
For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,
RV
:
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him,
RSV
:
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him;
ASV
:
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
ESV
:
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him,
ERVEN
:
Melchizedek was the king of Salem and a priest for God the Most High. He met Abraham when Abraham was coming back after defeating the kings. That day Melchizedek blessed him.
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| 2 |
BNV
:
অব্রাহাম যুদ্ধ জয় করে যা কিছু পেয়েছিলেন তার দশ ভাগের একভাগ তাঁকে দিয়েছিলেন৷ মল্কীষেদকের নামের অর্থ হল, ‘ন্যায়ের রাজা,’ এরপর তিনি আবার ‘শালেমের রাজা’ অর্থাত্ ‘শান্তিরাজ৷’
KJV
:
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
YLT
:
to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,` and then also, King of Salem, which is, King of Peace,)
RV
:
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
RSV
:
and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
ASV
:
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
ESV
:
and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
ERVEN
:
Then Abraham gave him a tenth of everything he had. The name Melchizedek, king of Salem, has two meanings. First, Melchizedek means "king of justice." And "king of Salem" means "king of peace."
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| 3 |
BNV
:
মল্কীষেদকের মা, বাবা, বা তার পূর্বপুরুষের কোন বংশতালিক পাওয়া যায় না, তার শুরু বা শেষের কোন নথি নেই৷ ঈশ্বরের পুত্রের মতো তিনি হলেন অনন্তকালীন যাজক৷
KJV
:
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
YLT
:
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
RV
:
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
RSV
:
He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.
ASV
:
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
ESV
:
He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.
ERVEN
:
No one knows who his father or mother was or where he came from. And no one knows when he was born or when he died. Melchizedek is like the Son of God in that he will always be a priest.
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| 4 |
BNV
:
তাহলে তোমরা দেখলে, মল্কীষেদক কতো মহান ছিলেন৷ এমন কি আমাদের কুলপিতা অব্রাহাম যুদ্ধ জয় করে লুঠ করা দ্রব্যের দশ ভাগের এক ভাগ তাঁকে দিয়েছিলেন৷
KJV
:
Now consider how great this man [was,] unto whom even the patriarch Abraham gave the tenth of the spoils.
YLT
:
And see how great this one [is], to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
RV
:
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
RSV
:
See how great he is! Abraham the patriarch gave him a tithe of the spoils.
ASV
:
Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.
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| 5 |
BNV
:
লেবির সন্তানদের মধ্যে যাঁরা যাজক হন তাঁরা তাঁদের ভাই ইস্রায়েলের সন্তানদের কাছ থেকে বিধি-ব্যবস্থা অনুসারে এক দশমাংশ গ্রহণ করার অধিকার লাভ করেন, যদিও তাঁরা উভয়েই অব্রাহামের বংশধর৷
KJV
:
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
YLT
:
and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;
RV
:
And they indeed of the sons of Levi that receive the priest-s office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
RSV
:
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham.
ASV
:
And they indeed of the sons of Levi that receive the priests office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:
ESV
:
And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers, though these also are descended from Abraham.
ERVEN
:
Now the law says that those from the tribe of Levi who become priests must get a tenth from their own people, even though they and their people are both from the family of Abraham.
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| 6 |
BNV
:
মল্কীষেদক লেবির বংশের ছিলেন না, কিন্তু তিনি অব্রাহামের কাছ থেকে দশমাংশ নিয়েছিলেন; আর ঈশ্বর যাকে আশীর্বাদ করতে প্রতিশ্রুতিবদ্ধ ছিলেন সেই অব্রাহামকে আশীর্বাদ করেছিলেন৷
KJV
:
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
YLT
:
and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
RV
:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
RSV
:
But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises.
ASV
:
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
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| 7 |
BNV
:
এ বিষয়ে কোন সন্দেহ নেই য়ে ক্ষুদ্রতর ব্যক্তিই সব সময় মহত্তর ব্যক্তির কাছ থেকে আশীর্বাদ লাভ করে৷
KJV
:
And without all contradiction the less is blessed of the better.
YLT
:
and apart from all controversy, the less by the better is blessed --
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| 8 |
BNV
:
ইহুদী যাজকরা মরণশীল হয়েও এক দশমাংশ পেয়েছিলেন৷ কিন্তু মল্কীষেদক যিনি অব্রাহামের কাছ থেকে এক দশমাংশ পেয়েছিলেন তিনি জীবিত, শাস্ত্র এই কথা বলে৷
KJV
:
And here men that die receive tithes; but there he [receiveth them,] of whom it is witnessed that he liveth.
YLT
:
and here, indeed, men who die do receive tithes, and there [he], who is testified to that he was living,
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| 9 |
BNV
:
আবার এও বলা য়েতে পারে য়ে লেবি নিজেও অব্রাহামের মধ্য দিয়ে মল্কীষেদককে দশমাংশ দিয়েছেন৷
KJV
:
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
YLT
:
and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes,
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| 10 |
BNV
:
মল্কীষেদক যখন অব্রাহামের সঙ্গে সাক্ষাত্ করেন তখন লেবি তাঁর পিতৃকুলপতির (অব্রাহামের) দেহে অবস্থান করছিলেন৷
KJV
:
For he was yet in the loins of his father, when Melchisedec met him.
YLT
:
for he was yet in the loins of the father when Melchisedek met him.
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| 11 |
BNV
:
0:4
KJV
:
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
YLT
:
If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?
RV
:
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need {cf15i was there} that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
RSV
:
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
ASV
:
Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
ESV
:
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron?
ERVEN
:
The people were given the law under the system of priests from the tribe of Levi. But no one could be made spiritually perfect through that system of priests. So there was a need for another priest to come. I mean a priest like Melchizedek, not Aaron.
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| 12 |
BNV
:
যখন যাজকত্ব বদলানো হয় তখন বিধি-ব্যবস্থারও পরিবর্তন আবশ্যক হয়ে পড়ে৷
KJV
:
For the priesthood being changed, there is made of necessity a change also of the law.
YLT
:
for the priesthood being changed, of necessity also, of the law a change doth come,
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| 13 |
BNV
:
আমরা এসব কথা খ্রীষ্টের বিষয়ে বলছি৷ তিনি তো অন্য বংশভুক্ত৷ সেই বংশের কেউ তো যাজকরূপে যজ্ঞবেদীর পরিচর্য়া কখনও করেন নি৷
KJV
:
For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
YLT
:
for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar,
RV
:
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
RSV
:
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
ASV
:
For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.
ESV
:
For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.
ERVEN
:
We are talking about our Lord Christ, who belonged to a different tribe. No one from that tribe ever served as a priest at the altar. It is clear that Christ came from the tribe of Judah. And Moses said nothing about priests belonging to that tribe.
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| 14 |
BNV
:
কারণ এটা সুস্পষ্ট য়ে আমাদের প্রভু যিহূদা বংশ থেকেই এসেছেন; আর এই বংশের ব্যাপারে মোশি যাজক হওয়ার বিষয়ে কিছুই বলেন নি৷
KJV
:
For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
YLT
:
for [it is] evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.
RV
:
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
RSV
:
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
ASV
:
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
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| 15 |
BNV
:
এই বিষয়গুলি আরও সুস্পষ্ট হয়ে যায় যখন আমরা মল্কীষেদকের মতো আর একজন যাজককে মূর্ত্তমান হতে দেখি৷
KJV
:
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
YLT
:
And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
RV
:
And {cf15i what we say} is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
RSV
:
This becomes even more evident when another priest arises in the likeness of Melchizedek,
ASV
:
And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,
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| 16 |
BNV
:
তিনি মানুষের রীতি-নীতি এবং বিধি-ব্যবস্থা অনুযাযী যাজক হন নি, কিন্তু তিনি অবিনশ্বর জীবনী শক্তির অধিকারী হয়েই তা হয়েছিলেন৷
KJV
:
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
YLT
:
who came not according to the law of a fleshly command, but according to the power of an endless life,
RV
:
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
RSV
:
who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life.
ASV
:
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
ESV
:
who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life.
ERVEN
:
He was made a priest, but not because he met the requirement of being born into the right family. He became a priest by the power of a life that will never end.
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| 17 |
BNV
:
কারণ তাঁর বিষয়ে শাস্ত্রে একথা বলা হয়েছে: ‘মল্কীষেদকের মতো তুমি অনন্তকালীন যাজক৷’
KJV
:
For he testifieth, Thou [art] a priest for ever after the order of Melchisedec.
YLT
:
for He doth testify -- `Thou [art] a priest -- to the age, according to the order of Melchisedek;`
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| 18 |
BNV
:
পুরানো বিধান বাতিল করা হল, কারণ তা দুর্বল ও অকেজো হয়ে পড়েছিল৷
KJV
:
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
YLT
:
for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
RV
:
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
RSV
:
On the one hand, a former commandment is set aside because of its weakness and uselessness
ASV
:
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
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| 19 |
BNV
:
কারণ মোশির বিধি-ব্যবস্থা কিছুই সিদ্ধ করতে পারে নি৷ এখন আমাদের কাছে মহত্তর আশা রয়েছে, যার মাধ্যমে আমরা ঈশ্বরের কাছে উপস্থিত হতে পারি৷
KJV
:
For the law made nothing perfect, but the bringing in of a better hope [did;] by the which we draw nigh unto God.
YLT
:
(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
RV
:
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
RSV
:
(for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.
ASV
:
(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.
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| 20 |
BNV
:
আরো উল্লেখয়োগ্য বিষয় এই, য়ে ঈশ্বর যখন যীশুকে মহাযাজক করেন তখন ঈশ্বর শপথ করেছিলেন, অন্যরা যাজক হবার সময় ঈশ্বর কোন শপথ করেন নি,
KJV
:
And inasmuch as not without an oath [he was made priest: ]
YLT
:
And inasmuch as [it is] not apart from oath, (for those indeed apart from oath are become priests,
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| 21 |
BNV
:
কিন্তু তিনি যীশুকে যাজক করার সময় শপথ করলেন৷ ঈশ্বর বললেন:‘প্রভু এক শপথ করলেন, আর তিনি এ বিষয়ে তাঁর মন বদলাবেন না, ‘তুমি অনন্তকালীন যাজক৷’’ গীতসংহিতা
KJV
:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)
YLT
:
and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou [art] a priest -- to the age, according to the order of Melchisedek;`)
RV
:
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
RSV
:
Those who formerly became priests took their office without an oath, but this one was addressed with an oath, "The Lord has sworn and will not change his mind, `Thou art a priest for ever.'"
ASV
:
(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);
ESV
:
but this one was made a priest with an oath by the one who said to him: "The Lord has sworn and will not change his mind, 'You are a priest forever.'"
ERVEN
:
But Christ became a priest with God's oath. God said to him, "The Lord has made a promise with an oath and will not change his mind: 'You are a priest forever.'"
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| 22 |
BNV
:
এই শপথের কারণে যীশু ঈশ্বরের সঙ্গে মানুষের উত্কৃষ্টতর এক চুক্তির জামিনদার হয়েছেন৷
KJV
:
By so much was Jesus made a surety of a better testament.
YLT
:
by so much of a better covenant hath Jesus become surety,
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| 23 |
BNV
:
অনেকে যাজক হয়েছিলেন, কারণ মৃত্যু কোনও একজন যাজককে অনন্তকালের জন্য থাকতে দেয় নি৷
KJV
:
And they truly were many priests, because they were not suffered to continue by reason of death:
YLT
:
and those indeed are many who have become priests, because by death they are hindered from remaining;
RV
:
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
RSV
:
The former priests were many in number, because they were prevented by death from continuing in office;
ASV
:
And they indeed have been made priests many in number, because that by death they are hindered from continuing:
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| 24 |
BNV
:
কিন্তু ইনি (যীশু) চিরজীবি বলে তাঁর এই যাজকত্ব চিরস্থাযী৷
KJV
:
But this [man,] because he continueth ever, hath an unchangeable priesthood.
YLT
:
and he, because of his remaining -- to the age, hath the priesthood not transient,
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| 25 |
BNV
:
তাই যাঁরা খ্রীষ্টের মাধ্যমে ঈশ্বরের কাছে আসে তাদের তিনি চিরকাল উদ্ধার করতে পারেন, কারণ তাদের জন্য তাঁর কাছে আবেদন করতে তিনি চিরকাল জীবিত আছেন৷
KJV
:
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
YLT
:
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
RV
:
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
RSV
:
Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.
ASV
:
Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
ESV
:
Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.
ERVEN
:
So Christ can save those who come to God through him. Christ can do this forever, because he always lives and is ready to help people when they come before God.
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| 26 |
BNV
:
প্রকৃতপক্ষে আমাদের যীশুর মতো এইরকম পবিত্র, নির্দোষ ও নিষ্কলঙ্ক মহাযাজক প্রযোজন ছিল৷ তিনি পাপীদের থেকে স্বতন্ত্র, আর আকাশ মণ্ডলের উর্দ্ধেও তাঁকে উন্নীত করা হয়েছে৷
KJV
:
For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
YLT
:
For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
RV
:
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
RSV
:
For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.
ASV
:
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
ESV
:
For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
ERVEN
:
So Jesus is the kind of high priest we need. He is holy. He has no sin in him. He is pure and not influenced by sinners. And he is raised above the heavens.
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| 27 |
BNV
:
তিনি অন্যান্য যাজকদের মতো নন৷ অন্যান্য যাজকদের মতো প্রতিদিন আগে নিজের পাপের জন্য ও পরে লোকদের পাপের জন্য বলি উত্সর্গ করার তাঁর কোন প্রযোজন নেই, কারণ তিনি যখন নিজেকে বলিরূপে একবার উত্সর্গ করেন তখনই তিনি সেই কাজ চিরকালের জন্য সম্পন্ন করেছেন৷
KJV
:
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
YLT
:
who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
RV
:
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the {cf15i sins} of the people: for this he did once for all, when he offered up himself.
RSV
:
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself.
ASV
:
who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
ESV
:
He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
ERVEN
:
He is not like those other priests. They had to offer sacrifices every day, first for their own sins, and then for the sins of the people. But Jesus doesn't need to do that. He offered only one sacrifice for all time. He offered himself.
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| 28 |
KJV
:
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.
YLT
:
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son -- to the age having been perfected.
RV
:
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, {cf15i appointeth} a Son, perfected for evermore.
RSV
:
Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.
ASV
:
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
ESV
:
For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.
ERVEN
:
The law chooses high priests who are men and have the same weaknesses that all people have. But after the law, God spoke the oath that made his Son high priest. And that Son, made perfect through suffering, will serve forever.
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