| 1 |
BNV
:
ওহে অবুঝ গালাতীয়ের লোকেরা! তোমাদের কে যাদু করেছে? ক্রুশের ওপর যীশু খ্রীষ্টের মৃত্যুর কথা তোমাদের তো স্পষ্ট করেই বোঝানো হয়েছিল৷
KJV
:
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
YLT
:
O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?
RV
:
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
RSV
:
O foolish Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
ASV
:
O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?
ESV
:
O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified.
ERVEN
:
You people in Galatia are so foolish! Why do I say this? Because I told you very clearly about the death of Jesus Christ on the cross. But now it seems as though you have let someone use their magical powers to make you forget.
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| 2 |
BNV
:
কেবল আমার এই কথাটির জবাব দাও: তোমরা কিভাবে পবিত্র আত্মা পেয়েছিলে? বিধি-ব্যবস্থা পালনের দ্বারা কি পেয়েছিলে? না সুসমাচার শুনে ও তাতে বিশ্বাস করাতেই পবিত্র আত্মা পেয়েছিল?
KJV
:
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
YLT
:
this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?
RV
:
This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?
RSV
:
Let me ask you only this: Did you receive the Spirit by works of the law, or by hearing with faith?
ASV
:
This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?
ESV
:
Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
ERVEN
:
Tell me this one thing: How did you receive the Spirit? Did you receive the Spirit by following the law? No, you received the Spirit because you heard the message about Jesus and believed it.
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| 3 |
BNV
:
তোমরা কি এতই অবোধ য়ে, পবিত্র আত্মায় খ্রীষ্টীয় জীবন শুরু করে এখন তা স্থুল দৈহিক শক্তির ওপর নির্ভর করে শেষ করতে চাও?
KJV
:
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
YLT
:
so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
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| 4 |
BNV
:
তোমরা কি বৃথাই এত রকম অভিজ্ঞতার মধ্যে দিয়ে গেছ? আমি আশা করি তা বৃথা হবে না৷
KJV
:
Have ye suffered so many things in vain? if [it be] yet in vain.
YLT
:
so many things did ye suffer in vain! if, indeed, even in vain.
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| 5 |
BNV
:
তোমরা বিধি-ব্যবস্থা পালন করেছিলে বলেই কি ঈশ্বর তোমাদের পবিত্র আত্মা দিয়েছিলেন এবং তোমাদের মধ্যে অলৌকিক কাজ করেছিলেন, না তোমরা সুসমাচার শুনে বিশ্বাস করেছিলে বলে?
KJV
:
He therefore that ministereth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?
YLT
:
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith [is it]?
RV
:
He therefore that supplieth to you the Spirit, and worketh miracles among you, {cf15i doeth he it} by the works of the law, or by the hearing of faith?
RSV
:
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?
ASV
:
He therefore that supplieth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
ESV
:
Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith-
ERVEN
:
Does God give you the Spirit because you follow the law? Does God work miracles among you because you follow the law? No, God gives you his Spirit and works miracles among you because you heard the message about Jesus and believed it.
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| 6 |
BNV
:
অব্রাহামের সম্পর্কে শাস্ত্র য়েমন বলে: ‘অব্রাহাম ঈশ্বরের ওপর বিশ্বাস করেছিলেন এবং ঈশ্বর তাঁর বিশ্বাসকে স্বীকৃতি দিয়েছিলেন; তার ফলে ঈশ্বরের সাক্ষাতে অব্রাহাম ধার্মিক প্রতিপন্ন হয়েছিলেন৷’
KJV
:
Even as Abraham believed God, and it was accounted to him for righteousness.
YLT
:
according as Abraham did believe God, and it was reckoned to him -- to righteousness;
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| 7 |
BNV
:
তোমাদের জানা ভাল, য়ে যাঁরা বিশ্বাসের পথে চলে তারাই অব্রাহামের প্রকৃত সন্তান৷
KJV
:
Know ye therefore that they which are of faith, the same are the children of Abraham.
YLT
:
know ye, then, that those of faith -- these are sons of Abraham,
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| 8 |
BNV
:
পবিত্র শাস্ত্রে এবিষয়ে আগেই লেখা ছিল য়ে, অইহুদী লোকদের ঈশ্বর তাদের বিশ্বাসের দ্বারা ধার্মিক প্রতিপন্ন করবেন৷ আগে থেকেই এই সুসমাচার অব্রাহামকে জানিয়ে দেওয়া হয়েছিল! ‘অব্রাহাম সমস্ত জাতি তোমার মাধ্যমে আশীর্বাদ পাবে৷’
KJV
:
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying,] In thee shall all nations be blessed.
YLT
:
and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
RV
:
And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, {cf15i saying}, In thee shall all the nations be blessed.
RSV
:
And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
ASV
:
And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.
ESV
:
And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you shall all the nations be blessed."
ERVEN
:
The Scriptures told what would happen in the future. These writings said that God would make the non-Jewish people right through their faith. God told this Good News to Abraham before it happened. God said to Abraham, "I will use you to bless all the people on earth."
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| 9 |
BNV
:
অব্রাহাম বিশ্বাস করে য়েমন আশীর্বাদ পেয়েছেন তেমনি য়ে সমস্ত লোক এখন বিশ্বাস করছে তারাও সেই আশীর্বাদ লাভ করছে৷
KJV
:
So then they which be of faith are blessed with faithful Abraham.
YLT
:
`Blessed in thee shall be all the nations;` so that those of faith are blessed with the faithful Abraham,
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| 10 |
BNV
:
যাঁরা ঈশ্বরের সামনে ধার্মিক প্রতিপন্ন হতে বিধি-ব্যবস্থা পালনের ওপর নির্ভর করে, তাদের ওপর অভিশাপ থাকে৷ কারণ শাস্ত্র বলে: ‘বিধি-ব্যবস্থায় য়ে সকল লেখা আছে তার সব কটি য়ে পালন না করে সে শাপগ্রস্ত!’
KJV
:
For as many as are of the works of the law are under the curse: for it is written, Cursed [is] every one that continueth not in all things which are written in the book of the law to do them.
YLT
:
for as many as are of works of law are under a curse, for it hath been written, `Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law -- to do them,`
RV
:
For as many as are of the works of the law are under a curse: for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.
RSV
:
For all who rely on works of the law are under a curse; for it is written, "Cursed be every one who does not abide by all things written in the book of the law, and do them."
ASV
:
For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.
ESV
:
For all who rely on works of the law are under a curse; for it is written, "Cursed be everyone who does not abide by all things written in the Book of the Law, and do them."
ERVEN
:
But people who depend on following the law to make them right are under a curse. As the Scriptures say, "They must do everything that is written in the law. If they do not always obey, they are under a curse."
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| 11 |
BNV
:
এখন এটা পরিষ্কার য়ে বিধি-ব্যবস্থার দ্বারা ঈশ্বরের কাছে ধার্মিক প্রতিপন্ন হওয়া যায় না৷ কারণ শাস্ত্র বলে: ‘ধার্মিক ব্যক্তি বিশ্বাসের জন্যই বাঁচবে৷’
KJV
:
But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.
YLT
:
and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;`
RV
:
Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;
RSV
:
Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
ASV
:
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
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| 12 |
BNV
:
কিন্তু বিধি-ব্যবস্থার সঙ্গে বিশ্বাসের কোন সম্পর্ক নেই, বরং শাস্ত্র বলে, ‘য়ে বিধি-ব্যবস্থা পালন করে, সে তার মধ্য দিয়েই জীবন পাবে৷’
KJV
:
And the law is not of faith: but, The man that doeth them shall live in them.
YLT
:
and the law is not by faith, but -- `The man who did them shall live in them.`
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| 13 |
BNV
:
বিধি-ব্যবস্থা আমাদের ওপর য়ে অভিশাপ চাপিয়ে দিয়েছে তার থেকে খ্রীষ্ট আমাদের উদ্ধার করেছেন৷ খ্রীষ্ট আমাদের স্থানে দাঁড়িয়ে নিজের ওপর সেই অভিশাপ গ্রহণ করলেন৷ কারণ শাস্ত্র বলছে: ‘যার দেহ গাছে টাঙ্গানো হয় সে শাপগ্রস্ত৷’
KJV
:
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed [is] every one that hangeth on a tree:
YLT
:
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,`
RV
:
Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:
RSV
:
Christ redeemed us from the curse of the law, having become a curse for us -- for it is written, "Cursed be every one who hangs on a tree" --
ASV
:
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:
ESV
:
Christ redeemed us from the curse of the law by becoming a curse for us- for it is written, "Cursed is everyone who is hanged on a tree"-
ERVEN
:
The law says we are under a curse for not always obeying it. But Christ took away that curse. He changed places with us and put himself under that curse. The Scriptures say, "Anyone who is hung on a tree is under a curse."
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| 14 |
BNV
:
খ্রীষ্ট এই কাজ সম্পন্ন করলেন যাতে য়ে আশীর্বাদ অব্রাহাম লাভ করেছিলেন তা খ্রীষ্টের মাধ্যমে অইহুদীরাও লাভ করে, এবং য়েন বিশ্বাসের দ্বারা আমরা সেই প্রতিশ্রুত আত্মাকে পাই৷
KJV
:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
YLT
:
that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
RV
:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
RSV
:
that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.
ASV
:
that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
ESV
:
so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.
ERVEN
:
Because of what Jesus Christ did, the blessing God promised to Abraham was given to all people. Christ died so that by believing in him we could have the Spirit that God promised.
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| 15 |
BNV
:
আমার ভাই ও বোনেরা, আমি তোমাদের কাছে সাধারণ একটি উদাহরণ দিচ্ছি: দুজনের মধ্যে একটা চুক্তির কথা চিন্তা কর৷ সেই চুক্তি একবার বৈধ হয়ে গেলে কেউ তা বাতিল করতে পারে না বা তাতে কোন কিছু য়োগ করতে পারে না৷
KJV
:
Brethren, I speak after the manner of men; Though [it be] but a man’s covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.
YLT
:
Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,
RV
:
Brethren, I speak after the manner of men: Though it be but a man-s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
RSV
:
To give a human example, brethren: no one annuls even a man's will, or adds to it, once it has been ratified.
ASV
:
Brethren, I speak after the manner of men: Though it be but a mans covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
ESV
:
To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.
ERVEN
:
Brothers and sisters, let me give you an example from everyday life: Think about an agreement that one person makes with another. After that agreement is made official, no one can stop it or add anything to it, and no one can ignore it.
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| 16 |
BNV
:
ঈশ্বর, অব্রাহাম ও তাঁর বংশধরকে আশীর্বাদের প্রতিশ্রুতি দিয়েছিলেন৷ লক্ষ্য কর য়ে এখানে ‘বংশধর’ বলা হয়েছে, ‘বংশধরদের’ নয়, য়েন অনেককে নয় বরং একজনকে অর্থাত্ খ্রীষ্টকে নির্দেশ করা হয়৷
KJV
:
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
YLT
:
and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,` as of many, but as of one, `And to thy seed,` which is Christ;
RV
:
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
RSV
:
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many; but, referring to one, "And to your offspring," which is Christ.
ASV
:
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
ESV
:
Now the promises were made to Abraham and to his offspring. It does not say, "And to offsprings," referring to many, but referring to one, "And to your offspring," who is Christ.
ERVEN
:
God made promises to Abraham and his Descendant. The Scripture does not say, "and to your descendants." That would mean many people. But it says, "and to your Descendant." That means only one, and that one is Christ.
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| 17 |
BNV
:
আমি এটাই বলতে চাই য়ে: ঈশ্বর অব্রাহামের সঙ্গেচুক্তি করেছিলেন, আর তার চারশো তিরিশ বছর পরে বিধি-ব্যবস্থা এসেছিল৷ তাই বিধি-ব্যবস্থা এসে পূর্বেই য়ে চুক্তি ঈশ্বরের সাথে অব্রাহামের হয়েছিল তা বাতিল করতে পারে না৷
KJV
:
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
YLT
:
and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
RV
:
Now this I say; A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
RSV
:
This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
ASV
:
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
ESV
:
This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.
ERVEN
:
This is what I mean: The agreement that God gave to Abraham was made official long before the law came. The law came 430 years later. So the law could not take away the agreement and change God's promise.
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| 18 |
BNV
:
যদি উত্তরাধিকার বিধি-ব্যবস্থার ওপর নির্ভর করত তাহলে তা আর প্রতিশ্রুতির ওপর নির্ভরশীল হত না; কিন্তু ঈশ্বর মুক্ত হস্তে এই উত্তরাধিকার অব্রাহামকে তাঁর প্রতিশ্রুতির মধ্যে দিয়েছিলেন৷
KJV
:
For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise.
YLT
:
for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].
RV
:
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
RSV
:
For if the inheritance is by the law, it is no longer by promise; but God gave it to Abraham by a promise.
ASV
:
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
ESV
:
For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.
ERVEN
:
Can following the law give us the blessing God promised? If we could receive it by following the law, then it would not be God's promise that brings it to us. But God freely gave his blessings to Abraham through the promise God made.
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| 19 |
BNV
:
তাহলে বিধি-ব্যবস্থা কিসের জন্য? অপরাধ কি এটা বোঝাবার জন্য বিধি-ব্যবস্থা সেই বংশধর (অব্রাহামের) আসা পর্যন্ত য়োগ করা হল, যাকে সেই প্রতিশ্রুতি দেওয়া হয়েছিল৷ মানুষের কাছে সেই বিধি-ব্যবস্থা পৌঁছে দিতে স্বর্গদূতরা মোশিকে মধ্যস্তরূপে ব্যবহার করেছিলেন৷
KJV
:
Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator.
YLT
:
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --
RV
:
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; {cf15i and it was} ordained through angels by the hand of a mediator.
RSV
:
Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.
ASV
:
What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.
ESV
:
Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary.
ERVEN
:
So what was the law for? The law was given to show the wrong things people do. The law would continue until the special Descendant of Abraham came. This is the Descendant mentioned in the promise, which came directly from God. But the law was given through angels, and the angels used Moses as a mediator to give the law to the people.
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| 20 |
BNV
:
কিন্তু কেবলমাত্র একজন থাকলে কোন মধ্যস্থের দরকার হয় না; আর ঈশ্বর এক৷
KJV
:
Now a mediator is not [a mediator] of one, but God is one.
YLT
:
and the mediator is not of one, and God is one --
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| 21 |
BNV
:
তাহলে কি বিধি-ব্যবস্থা ঈশ্বরের প্রতিশ্রুতির বিরুদ্ধে? নিশ্চয়ই নয়! যদি এমন বিধি-ব্যবস্থা থাকত যা মানুষকে জীবন দান করতে পারে, তবে বিধি-ব্যবস্থা পালন করেই আমরা ধার্মিক হতে পারতাম৷
KJV
:
[Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
YLT
:
the law, then, [is] against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
RV
:
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
RSV
:
Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.
ASV
:
Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.
ESV
:
Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
ERVEN
:
Does this mean that the law works against God's promises? Of course not. The law was never God's way of giving new life to people. If it were, then we could be made right with God by following the law.
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| 22 |
BNV
:
কিন্তু এ সত্য নয়, কারণ শাস্ত্র দেখাচ্ছে য়ে সকলে পাপের কাছে বন্দী; য়েন লোকেরা বিশ্বাসের মাধ্যমেই সেই প্রতিশ্রুত আশীর্বাদ পেতে পারে৷ যাঁরা যীশু খ্রীষ্টে বিশ্বাস করবে, তাদের উদ্দেশ্যেই এই প্রতিশ্রুতি দেওয়া রয়েছে৷
KJV
:
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
YLT
:
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
RV
:
Howbeit the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
RSV
:
But the scripture consigned all things to sin, that what was promised to faith in Jesus Christ might be given to those who believe.
ASV
:
But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
ESV
:
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.
ERVEN
:
But this is not possible. The Scriptures put the whole world in prison under the control of sin, so that the only way for people to get what God promised would be through faith in Jesus Christ. It is given to those who believe in him.
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| 23 |
BNV
:
এই বিশ্বাস আসার আগে আমরা বিধি-ব্যবস্থার অধীনে বন্দী ছিলাম; আমাদের কোন স্বাধীনতা ছিল না, য়ে পর্যন্ত না ঈশ্বর আমাদের কাছে বিশ্বাসের সেই কথা জানালেন৷
KJV
:
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
YLT
:
And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
RV
:
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
RSV
:
Now before faith came, we were confined under the law, kept under restraint until faith should be revealed.
ASV
:
But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.
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| 24 |
BNV
:
খ্রীষ্টের কাছে আসার জন্য বিধি-ব্যবস্থাই ছিল আমাদের কঠোর অভিভাবক, য়েন বিশ্বাসের মাধ্যমে আমরা ঈশ্বরের সাক্ষাতে ধার্মিক বলে গণিত হই৷
KJV
:
Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.
YLT
:
so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,
RV
:
So that the law hath been our tutor {cf15i to bring us} unto Christ, that we might be justified by faith.
RSV
:
So that the law was our custodian until Christ came, that we might be justified by faith.
ASV
:
So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.
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| 25 |
BNV
:
এখন যখন বিশ্বাস আমাদের মধ্যে এসেছে, তখন আমরা আর বিধি-ব্যবস্থার অধীন নই৷
KJV
:
But after that faith is come, we are no longer under a schoolmaster.
YLT
:
and the faith having come, no more under a child-conductor are we,
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| 26 |
BNV
:
কারণ তোমাদের মধ্যে যাদের খ্রীষ্টে বাপ্তিস্ম হয়েছে, তাদের সবাই খ্রীষ্টকে পরিধান করেছে৷ খ্রীষ্ট যীশুর মাধ্যমে বিশ্বাস দ্বারা তোমরা সকলেই ঈশ্বরের সন্তান৷
KJV
:
For ye are all the children of God by faith in Christ Jesus.
YLT
:
for ye are all sons of God through the faith in Christ Jesus,
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| 27 |
KJV
:
For as many of you as have been baptized into Christ have put on Christ.
YLT
:
for as many as to Christ were baptized did put on Christ;
RV
:
For as many of you as were baptized into Christ did put on Christ.
RSV
:
For as many of you as were baptized into Christ have put on Christ.
ASV
:
For as many of you as were baptized into Christ did put on Christ.
ESV
:
For as many of you as were baptized into Christ have put on Christ.
ERVEN
:
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| 28 |
BNV
:
এখন খ্রীষ্ট যীশুতে যাঁরা আছে তাদের মধ্যে পুরুষ বা স্ত্রীতে কোন ভেদাভেদ নেই, ইহুদী কি গ্রীক, স্বাধীন কি দাসের মধ্যে কোন পার্থক্য নেই৷ কারণ খ্রীষ্ট যীশুতে তোমরা এক৷
KJV
:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
YLT
:
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
RV
:
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one {cf15i man} in Christ Jesus.
RSV
:
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
ASV
:
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
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| 29 |
BNV
:
তোমরা খ্রীষ্টের, তাই তোমরা অব্রাহামের বংশধর; সুতরাং অব্রাহামের কাছে ঈশ্বর য়ে প্রতিশ্রুতি দিয়েছিলেন তোমরাও তার উত্তরাধিকারী হবে৷
KJV
:
And if ye [be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
YLT
:
and if ye [are] of Christ then of Abraham ye are seed, and according to promise -- heirs.
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