ALSO [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master's] possessions.
And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer.
And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg.
I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management.
He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons].
After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels].
And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [relation to] their own generation [to their own age and kind] than are the sons of light.
And I tell you, make friends for yourselves by means of unrighteous mammon (deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much.
Therefore if you have not been faithful in the [case of] unrighteous mammon (deceitful riches, money, possessions), who will entrust to you the true riches?
And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?
No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or anything in which you trust and on which you rely).
Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.
But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God. [I Sam. 16:7; Prov. 21:2.]
Until John came, there were the Law and the Prophets; since then the good news (the Gospel) of the kingdom of God is being preached, and everyone strives violently to go in [would force his own way rather than God's way into it].
Whoever divorces (dismisses and repudiates) his wife and marries another commits adultery, and he who marries a woman who is divorced from her husband commits adultery.
And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ulcerated] sores.
And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.
But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.
And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us.
But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent (change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.