1 |
GUV
:
જે માણસ વારંવાર ઠપકો પામ્યા છતાં પોતાની ગરદન અક્કડ રાખે છે, તે અકસ્માત નાશ પામશે, તેનો કોઇ ઉપાય રહેશે નહિ.
KJV
:
He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
YLT
:
A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
RV
:
He that being often reproved hardeneth his neck shall suddenly be broken, and that without remedy.
RSV
:
He who is often reproved, yet stiffens his neck will suddenly be broken beyond healing.
ASV
:
He that being often reproved hardeneth his neck Shall suddenly be destroyed, and that without remedy.
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2 |
GUV
:
જ્યારે ન્યાયી લોકો સત્તા પર આવે છે ત્યારે લોકો આનંદોત્સવ કરે છે, પણ દુર્જનના હાથમાં સત્તા આવે છે ત્યારે તેઓ નિસાસા નાખે છે.
KJV
:
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
YLT
:
In the multiplying of the righteous the people rejoice, And in the ruling of the wicked the people sigh.
RV
:
When the righteous are increased, the people rejoice: but when a wicked man beareth rule, the people sigh.
RSV
:
When the righteous are in authority, the people rejoice; but when the wicked rule, the people groan.
ASV
:
When the righteous are increased, the people rejoice; But when a wicked man beareth rule, the people sigh.
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3 |
GUV
:
જે કોઇ જ્ઞાનને પ્રેમ કરે તે પોતાના પિતાને આનંદ આપે છે; પણ જે વારાંગના સાથે સબંધ રાખે છે તે પોતાની સંપત્તિ પણ ગુમાવે છે.
KJV
:
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth [his] substance.
YLT
:
A man loving wisdom rejoiceth his father, And a friend of harlots destroyeth wealth.
RV
:
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots wasteth {cf15i his} substance.
RSV
:
He who loves wisdom makes his father glad, but one who keeps company with harlots squanders his substance.
ASV
:
Whoso loveth wisdom rejoiceth his father; But he that keepeth company with harlots wasteth his substance.
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4 |
GUV
:
નીતિમાન ન્યાયી રાજા દેશને સ્થિરતા અપેર્ છે, પણ લાંચ મેળવવાનું ચાહે છે તે તેનો નાશ કરે છે.
KJV
:
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
YLT
:
A king by judgment establisheth a land, And one receiving gifts throweth it down.
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5 |
GUV
:
જે માણસ પોતાના પડોશીના ખોટા વખાણ કરે છે તે તેને ફસાવવા જાળ પાથરે છે.
KJV
:
A man that flattereth his neighbour spreadeth a net for his feet.
YLT
:
A man taking a portion above his neighbour, Spreadeth a net for his own steps.
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6 |
GUV
:
દુર્જન પોતાના પાપનાં ફાંદામાં ફસાય છે. સજ્જન આનંદ કરે છે.
KJV
:
In the transgression of an evil man [there is] a snare: but the righteous doth sing and rejoice.
YLT
:
In the transgression of the evil [is] a snare, And the righteous doth sing and rejoice.
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7 |
GUV
:
સજ્જન ગરીબોના હિતની ચિંતા રાખે છે. દુર્જનને તે સમજવાની પણ પડી નથી.
KJV
:
The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [it. ]
YLT
:
The righteous knoweth the plea of the poor, The wicked understandeth not knowledge.
RV
:
The righteous taketh knowledge of the cause of the poor: the wicked hath not understanding to know {cf15i it}.
RSV
:
A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.
ASV
:
The righteous taketh knowledge of the cause of the poor; The wicked hath not understanding to know it.
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8 |
GUV
:
તિરસ્કાર કરનાર માણસો શહેર ઉશ્કેરે છે, પરંતુ હોશિયાર રોષને સમાવે છે.
KJV
:
Scornful men bring a city into a snare: but wise [men] turn away wrath.
YLT
:
Men of scorning ensnare a city, And the wise turn back anger.
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9 |
GUV
:
જો ડાહ્યો માણસ મૂર્ખ સાથે ન્યાયાલયમાં જાય તો તો મૂર્ખ ડાહી વ્યકિત પર ગુસ્સે થશે અને હસશે, અને ત્યાં કાંઇ સૂઝાવ નહિ હોય.
KJV
:
[If] a wise man contendeth with a foolish man, whether he rage or laugh, [there is] no rest.
YLT
:
A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.
RV
:
If a wise man hath a controversy with a foolish man, whether he be angry or laugh, there will be no rest.
RSV
:
If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.
ASV
:
If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.
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10 |
GUV
:
લોહી તરસ્યા માણસો પ્રામાણિક માણસો પર વૈર રાખે છે, અને તેઓ ન્યાયી માણસોને મારી નાખવા માટે ઝૂરે છે.
KJV
:
The bloodthirsty hate the upright: but the just seek his soul.
YLT
:
Men of blood hate the perfect, And the upright seek his soul.
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11 |
GUV
:
મૂર્ખ માણસ પોતનો ક્રોધ બહાર ઠાલવે છે, પણ ડાહી વ્યકિત પોતાની જાતને કાબૂમાં રાખે છે.
KJV
:
A fool uttereth all his mind: but a wise [man] keepeth it in till afterwards.
YLT
:
A fool bringeth out all his mind, And the wise till afterwards restraineth it.
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12 |
GUV
:
કોઇ શાસનકર્તા જૂઠાંણું કાને ધરે છે, તો તેના બધા અમલદારો દુષ્ટ થઇ જાય છે.
KJV
:
If a ruler hearken to lies, all his servants [are] wicked.
YLT
:
A ruler who is attending to lying words, All his ministers [are] wicked.
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13 |
GUV
:
ગરીબને જેઓ તેમને તકલીફ આપે છે તેમનામાં એક સમાનતા છે. યહોવાએ તેમને જીવન આપ્યુ છે.
KJV
:
The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
YLT
:
The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.
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14 |
GUV
:
જે રાજા વિશ્વાસુપણાથી ગરીબોનો ન્યાય કરે છે, તેનો હોદૃો સદાને માટે સ્થિર રહેશે.
KJV
:
The king that faithfully judgeth the poor, his throne shall be established for ever.
YLT
:
a king that is judging truly the poor, His throne for ever is established.
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15 |
GUV
:
સોટી તથા ઠપકો જ્ઞાન આપે છે; પણ સ્વતંત્ર મૂકેલું બાળક પોતાની માને ફજેત કરે છે.
KJV
:
The rod and reproof give wisdom: but a child left [to himself] bringeth his mother to shame.
YLT
:
A rod and reproof give wisdom, And a youth let away is shaming his mother.
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16 |
GUV
:
દુર્જનો સત્તા ઉપર આવે છે ત્યારે પાપ વધે છે, પણ સજ્જનો તેઓની પડતી થતી જોશે.
KJV
:
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
YLT
:
In the multiplying of the wicked transgression multiplieth, And the righteous on their fall do look.
RV
:
When the wicked are increased, transgression increaseth: but the righteous shall look upon their fall.
RSV
:
When the wicked are in authority, transgression increases; but the righteous will look upon their downfall.
ASV
:
When the wicked are increased, transgression increaseth; But the righteous shall look upon their fall.
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17 |
GUV
:
તું તારા દીકરાને શિક્ષા કરીશ તો તે તારા માટે આશીર્વાદરૂપ હશે, તે તારા હૈયાને આનંદ આપશે.
KJV
:
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
YLT
:
Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.
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18 |
GUV
:
જ્યાં સંદર્શન નથી, ત્યાં લોકો સ્વેચ્છાચારી બની જાય છે, પણ જે દેવના નિયમને વળગી રહે છે તે સુખી છે.
KJV
:
Where [there is] no vision, the people perish: but he that keepeth the law, happy [is] he.
YLT
:
Without a Vision is a people made naked, And whoso is keeping the law, O his happiness!
RV
:
Where there is no vision, the people cast off restraint: but he that keepeth the law, happy is he.
RSV
:
Where there is no prophecy the people cast off restraint, but blessed is he who keeps the law.
ASV
:
Where there is no vision, the people cast off restraint; But he that keepeth the law, happy is he.
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19 |
GUV
:
ગુલામોને એકલા શબ્દથી સુધારી ન શકાય, કારણ, તે સમજશે તો પણ ગણકારશે નહિ.
KJV
:
A servant will not be corrected by words: for though he understand he will not answer.
YLT
:
By words a servant is not instructed though he understand, And there is nothing answering.
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20 |
GUV
:
તમે ઝડપથી બોલતા માણસને જુઓ છો? તેના કરતાં મૂર્ખ માટે વધારે આશા છે.
KJV
:
Seest thou a man [that is] hasty in his words? [there is] more hope of a fool than of him.
YLT
:
Thou hast seen a man hasty in his words! More hope of a fool than of him.
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21 |
GUV
:
નાનપણથી લાડમાં ઉછરેલો ગુલામ પછીથી તે તેનો દીકરો થઇ જાય છે.
KJV
:
He that delicately bringeth up his servant from a child shall have him become [his] son at the length.
YLT
:
Whoso is bringing up his servant delicately, from youth, [At] his latter end also he is continuator.
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22 |
GUV
:
ક્રોધી માણસ ઝઘડા સળગાવે છે, અને ગુસ્સાવાળો વ્યકિત ઘણા ગુના કરે છે.
KJV
:
An angry man stirreth up strife, and a furious man aboundeth in transgression.
YLT
:
An angry man stirreth up contention, And a furious man is multiplying transgression.
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23 |
GUV
:
અભિમાન વ્યકિતને અપમાનિત કરે છે, પણ નમ્રતાથી વ્યકિત સન્માન મેળવે છે.
KJV
:
A man’s pride shall bring him low: but honour shall uphold the humble in spirit.
YLT
:
The pride of man humbleth him, And humility of spirit upholdeth honour.
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24 |
GUV
:
ચોરનો ભાગીદાર પોતાનો જ દુશ્મન છે; તેને જુબાની આપવા માટે બોલાવાય છે, પણ સાક્ષી નથી પૂરતો.
KJV
:
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [it] not.
YLT
:
Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.
RV
:
Whoso is partner with a thief hateth his own soul: he heareth the adjuration and uttereth nothing.
RSV
:
The partner of a thief hates his own life; he hears the curse, but discloses nothing.
ASV
:
Whoso is partner with a thief hateth his own soul; He heareth the adjuration and uttereth nothing.
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25 |
GUV
:
વ્યકિતનો ભય એ છટકું છે, પણ જે કોઇ યહોવા પર વિશ્વાસ રાખે છે તે સુરક્ષિત છે.
KJV
:
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
YLT
:
Fear of man causeth a snare, And the confident in Jehovah is set on high.
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26 |
GUV
:
સૌ કોઇ શાશકની કૃપા શોધે છે, પણ ન્યાય તો યહોવા પાસેથી જ મળી શકે છે.
KJV
:
Many seek the ruler’s favour; but [every] man’s judgment [cometh] from the LORD.
YLT
:
Many are seeking the face of a ruler, And from Jehovah [is] the judgment of each.
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27 |
GUV
:
પણ સજ્જનો દુર્જનોને તિરસ્કારે છે અને દુર્જનો સાચા માગેર્ ચાલનારને ધૂત્કારે છે.
KJV
:
An unjust man [is] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked.
YLT
:
An abomination to the righteous [is] the perverse man, And an abomination to the wicked [is] the upright in the way!
RV
:
An unjust man is an abomination to the righteous: and he that is upright in the way is an abomination to the wicked.
RSV
:
An unjust man is an abomination to the righteous, but he whose way is straight is an abomination to the wicked.
ASV
:
An unjust man is an abomination to the righteous; And he that is upright in the way is an abomination to the wicked.
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