1 |
URV
:
جواپنے آپ کو سب سے الگ رکھتا ہے اپنی خواہش کا طالب ہے اور ہر معقول بات سے برہم ہوتا ہے۔
KJV
:
Through desire a man, having separated himself, seeketh [and] intermeddleth with all wisdom.
YLT
:
For [an object of] desire he who is separated doth seek, With all wisdom he intermeddleth.
|
---|
2 |
URV
:
احمق فہم سے خوش نہیں ہوتا لیکن ٖصرف اِس سے کہ دِل کا حال ظاہر کرے۔
KJV
:
A fool hath no delight in understanding, but that his heart may discover itself.
YLT
:
A fool delighteth not in understanding, But -- in uncovering his heart.
|
---|
3 |
URV
:
شریر کے ساتھ حقارت آتی ہے اور رسوائی کے ساتھ اِہانت ۔
KJV
:
When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.
YLT
:
With the coming of the wicked come also hath contempt, And with shame -- reproach.
|
---|
4 |
URV
:
اِنسان کے منہ کی باتیں گہرے پانی کی مانند ہیں اور حکمت کا چشمہ بہتا نالہ ہے۔
KJV
:
The words of a man’s mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
YLT
:
Deep waters [are] the words of a man`s mouth, The fountain of wisdom [is] a flowing brook.
|
---|
5 |
URV
:
شریر کی طرفداری کرنا یا عدالت میں صادق سے بے اِنصافی کرنا خوب نہیں ۔
KJV
:
[It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.
YLT
:
Acceptance of the face of the wicked [is] not good, To turn aside the righteous in judgment.
|
---|
6 |
URV
:
احمق کے ہونٹ فتنہ انگیز ی کرتے ہیں اور اُسکا منہ طمانچوں کے لئے پُکارتا ہے ۔
KJV
:
A fool’s lips enter into contention, and his mouth calleth for strokes.
YLT
:
The lips of a fool enter into strife, And his mouth for stripes calleth.
|
---|
7 |
URV
:
احمق کامنہ اُسکی ہلاکت ہے اور اُسکے ہونٹ اُسکی جٓان کے لئے پھندا ہیں۔
KJV
:
A fool’s mouth [is] his destruction, and his lips [are] the snare of his soul.
YLT
:
The mouth of a fool [is] ruin to him, And his lips [are] the snare of his soul.
|
---|
8 |
URV
:
غیبت گوکی باتیں لذیذنوالے ہیں اور وہ خوب ہضم ہو جٓاتی ہیں۔
KJV
:
The words of a talebearer [are] as wounds, and they go down into the innermost parts of the belly.
YLT
:
The words of a tale-bearer [are] as self-inflicted wounds, And they have gone down [to] the inner parts of the heart.
RV
:
The words of a whisperer are as dainty, morsels, and they go down into the innermost parts of the belly.
RSV
:
The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.
ASV
:
The words of a whisperer are as dainty morsels, And they go down into the innermost parts.
|
---|
9 |
URV
:
کام میں سُستی کرنے والا مسرف کا بھائی ہے ۔
KJV
:
He also that is slothful in his work is brother to him that is a great waster.
YLT
:
He also that is remiss in his work, A brother he [is] to a destroyer.
|
---|
10 |
URV
:
خداوند کا نام محکم برج ہے۔صادق اُس میں بھاگ جٓاتا ہے اور امن میں رہتا ہے۔
KJV
:
The name of the LORD [is] a strong tower: the righteous runneth into it, and is safe.
YLT
:
A tower of strength [is] the name of Jehovah, Into it the righteous runneth, and is set on high.
|
---|
11 |
URV
:
دولتمند آدمی کا مال اُسکا محکم شہر اور اُسکے تصور میں اُونچی دیوار کی مانند ہے۔
KJV
:
The rich man’s wealth [is] his strong city, and as an high wall in his own conceit.
YLT
:
The wealth of the rich [is] the city of his strength, And as a wall set on high in his own imagination.
|
---|
12 |
URV
:
آدمی کے دِل میں تکبر ہلاکت کا پیشرو ہے اور فروتنی عزت کی پیشوا۔
KJV
:
Before destruction the heart of man is haughty, and before honour [is] humility.
YLT
:
Before destruction the heart of man is high, And before honour [is] humility.
|
---|
13 |
URV
:
جو بات سُننے سے پہلے اُسکا جواب دے یہ اُسکی حمایت اور خجالت ہے۔
KJV
:
He that answereth a matter before he heareth [it,] it [is] folly and shame unto him.
YLT
:
Whoso is answering a matter before he heareth, Folly it is to him and shame.
|
---|
14 |
URV
:
اِنسان کی رُوح اُسکی ناتوانی میں اُسے سبنھالیگی لیکن افسردہ دِلی کی کون برداشت کر سکتا ہے؟
KJV
:
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
YLT
:
The spirit of a man sustaineth his sickness, And a smitten spirit who doth bear?
|
---|
15 |
URV
:
ہوشیار کا دِل علم حاصل کرتا ہے اور دانا کے کان علم کے طالب ہیں۔
KJV
:
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
YLT
:
The heart of the intelligent getteth knowledge, And the ear of the wise seeketh knowledge.
|
---|
16 |
URV
:
آدمی کا نذرانہ اُسکے لئے جگہ کر لیتا ہے اور بڑے آدمیوں کے حضور اُسکی رسائی کر دیتا ہے۔
KJV
:
A man’s gift maketh room for him, and bringeth him before great men.
YLT
:
The gift of a man maketh room for him, And before the great it leadeth him.
|
---|
17 |
URV
:
جو پہلے اپنا دعویٰ بیان کرتا ہے راست معلوم ہوتا ہےپر دُوسراآکر اُسکی حقیقت ظاہر کرتا ہے۔
KJV
:
[He that is] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.
YLT
:
Righteous [is] the first in his own cause, His neighbour cometh and hath searched him.
|
---|
18 |
URV
:
قرعہ جھگڑوں کو موقوف کرتا ہےاور زبردستوں کے درمیان فیصلہ کردیتا ہے۔
KJV
:
The lot causeth contentions to cease, and parteth between the mighty.
YLT
:
The lot causeth contentions to cease, And between the mighty it separateth.
|
---|
19 |
URV
:
رنجیدہ بھائی کو راضی کرنا محکم شہر لے لینے سے زیادہ مشکل ہے اور جھگڑے قلعہ کے بینڈوں کی مانند ہیں۔
KJV
:
A brother offended [is harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.
YLT
:
A brother transgressed against is as a strong city, And contentions as the bar of a palace.
RV
:
A brother offended {cf15i is harder to be won} than a strong city: and {cf15i such} contentions are like the bars of a castle.
RSV
:
A brother helped is like a strong city, but quarreling is like the bars of a castle.
ASV
:
A brother offended is harder to be won than a strong city; And such contentions are like the bars of a castle.
|
---|
20 |
URV
:
آدمی کا پیٹ اُسکے منہ کے پھل سے بھرتا ہے اور وہ اپنے لبوں کی پیداراو سے سیر ہوتا ہے ۔
KJV
:
A man’s belly shall be satisfied with the fruit of his mouth; [and] with the increase of his lips shall he be filled.
YLT
:
From the fruit of a man`s mouth is his belly satisfied, [From the] increase of his lips he is satisfied.
RV
:
A man-s belly shall be filled with the fruit of his mouth; with the increase of his lips shall he be satisfied.
RSV
:
From the fruit of his mouth a man is satisfied; he is satisfied by the yield of his lips.
ASV
:
A mans belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied.
|
---|
21 |
URV
:
موت اور زندگی زبان کے قابو میں ہیں اور جو اُسے دوست رکھتے ہیں اُسکا پھل کھاتے ہیں۔
KJV
:
Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
YLT
:
Death and life [are] in the power of the tongue, And those loving it eat its fruit.
RV
:
Death and life are in the power of the tongue; and they that love it shall eat the fruit thereof.
RSV
:
Death and life are in the power of the tongue, and those who love it will eat its fruits.
ASV
:
Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.
|
---|
22 |
URV
:
جس کو بیوی ملی اُس نے تحفہ پایا اور اُس پر خداوند کا فضل ہوا۔
KJV
:
[Whoso] findeth a wife findeth a good [thing,] and obtaineth favour of the LORD.
YLT
:
[Whoso] hath found a wife hath found good, And bringeth out good-will from Jehovah.
|
---|
23 |
URV
:
محتاج منت سماجت کرتا ہےپر دولتمند سخت جواب دیتا ہے۔
KJV
:
The poor useth intreaties; but the rich answereth roughly.
YLT
:
[With] supplications doth the poor speak, And the rich answereth fierce things.
|
---|
24 |
URV
:
جو بہتوں سے دوستی کرتا ہے اپنی بربادی کے لئے کرتا ہے پر اَیسا دوست بھی ہے جو بھائی سے زیادہ محبت رکھتا ہے۔
KJV
:
A man [that hath] friends must shew himself friendly: and there is a friend [that] sticketh closer than a brother.
YLT
:
A man with friends [is] to show himself friendly, And there is a lover adhering more than a brother!
RV
:
He that maketh many friends {cf15i doeth it} to his own destruction: but there is a friend that sticketh closer than a brother.
RSV
:
There are friends who pretend to be friends, but there is a friend who sticks closer than a brother.
ASV
:
He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother.
|
---|