1 |
MRV
:
जर एखाद्याला चांगले व्हायचे असेल तर त्याची चूक दाखवल्यावर त्याला राग यायला नको. ज्याला चूक दाखवलेली आवडत नाही तो मूर्ख असतो.
KJV
:
Whoso loveth instruction loveth knowledge: but he that hateth reproof [is] brutish.
YLT
:
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof [is] brutish.
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2 |
MRV
:
परमेश्वर चांगल्या माणसांबरोबर आनंदी असतो. पण परमेश्वर दुष्ट माणसाला अपराधी ठरवतो.
KJV
:
A good [man] obtaineth favour of the LORD: but a man of wicked devices will he condemn.
YLT
:
The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.
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3 |
MRV
:
दुष्ट माणसे कधीही सुरक्षित नसतात. पण चांगली माणसे सुरक्षित आणि निर्धास्त असतात.
KJV
:
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
YLT
:
A man is not established by wickedness, And the root of the righteous is not moved.
RV
:
A man shall not be established by wickedness: but the root of the righteous shall never be moved.
RSV
:
A man is not established by wickedness, but the root of the righteous will never be moved.
ASV
:
A man shall not be established by wickedness; But the root of the righteous shall not be moved.
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4 |
MRV
:
नवरा चांगल्या बायकोबद्दल आनंदी आणि अभिमानी असतो. पण जर बाई आपल्या नवऱ्याला लाज आणत असेल. तर ती त्याच्या शरीरातल्या आजारा सारखी असते.
KJV
:
A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.
YLT
:
A virtuous woman [is] a crown to her husband, And as rottenness in his bones [is] one causing shame.
RV
:
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
RSV
:
A good wife is the crown of her husband, but she who brings shame is like rottenness in his bones.
ASV
:
A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.
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5 |
MRV
:
चांगले लोक त्यांनी ज्या योजना आखलेल्या असतात त्यात न्यायी आणि इमानी असतात. पण दुष्टांनी सांगितलेल्या गोष्टींवर विश्वास ठेवू नका.
KJV
:
The thoughts of the righteous [are] right: [but] the counsels of the wicked [are] deceit.
YLT
:
The thoughts of the righteous [are] justice, The counsels of the wicked -- deceit.
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6 |
MRV
:
दुष्ट लोक दुसऱ्यांना दु:ख देण्यासाठी आपल्या शब्दांचा वापर करतात. पण चांगल्या माणसाचे शब्द एखाद्याला संकटापासून वाचवू शकतात.
KJV
:
The words of the wicked [are] to lie in wait for blood: but the mouth of the upright shall deliver them.
YLT
:
The words of the wicked [are]: `Lay wait for blood,` And the mouth of the upright delivereth them.
RV
:
The words of the wicked are of lying in wait for blood: but the mouth of the upright shall deliver them.
RSV
:
The words of the wicked lie in wait for blood, but the mouth of the upright delivers men.
ASV
:
The words of the wicked are of lying in wait for blood; But the mouth of the upright shall deliver them.
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7 |
MRV
:
दुष्ट माणसांचा नाश होतो आणि त्यांचा मागमूसही राहात नाही. पण चांगल्या माणसाची आठवण मात्र तो गेल्यानंतरही येत राहाते.
KJV
:
The wicked are overthrown, and [are] not: but the house of the righteous shall stand.
YLT
:
Overthrow the wicked, and they are not, And the house of the righteous standeth.
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8 |
MRV
:
लोक विद्वानाची स्तुती करतात पण ते मूर्खांचा आदर करीत नाहीत.
KJV
:
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
YLT
:
According to his wisdom is a man praised, And the perverted of heart becometh despised.
RV
:
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
RSV
:
A man is commended according to his good sense, but one of perverse mind is despised.
ASV
:
A man shall be commended according to his wisdom; But he that is of a perverse heart shall be despised.
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9 |
MRV
:
खूप मोठा माणूस नसूनही खूप काम करणे हे खायला काही नसताना मोठेपणाचा आव आणण्यापेक्षा चांगले असते.
KJV
:
[He that is] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.
YLT
:
Better [is] the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.
RV
:
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.
RSV
:
Better is a man of humble standing who works for himself than one who plays the great man but lacks bread.
ASV
:
Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.
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10 |
MRV
:
चांगला माणूस त्याच्या प्राण्यांची काळजी घेतो. पण दुष्ट माणूस दयाळू असू शकत नाही.
KJV
:
A righteous [man] regardeth the life of his beast: but the tender mercies of the wicked [are] cruel.
YLT
:
The righteous knoweth the life of his beast, And the mercies of the wicked [are] cruel.
RV
:
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
RSV
:
A righteous man has regard for the life of his beast, but the mercy of the wicked is cruel.
ASV
:
A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.
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11 |
MRV
:
जो शेतकरी आपल्या शेतात कष्ट करतो त्याच्याकडे पुरेसे अन्न असते. पण जो माणूस फालतू गोष्टीत वेळ घालवतो तो मूर्ख असतो.
KJV
:
He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons is] void of understanding.
YLT
:
Whoso is tilling the ground is satisfied [with] bread, And whoso is pursuing vanities is lacking heart,
RV
:
He that tilleth his land shall have plenty of bread: but he that followeth after vain {cf15i persons} is void of understanding.
RSV
:
He who tills his land will have plenty of bread, but he who follows worthless pursuits has no sense.
ASV
:
He that tilleth his land shall have plenty of bread; But he that followeth after vain persons is void of understanding.
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12 |
MRV
:
दुष्ट माणसाजवळ नेहमी चुकीच्या गोष्टी करायला असतात. पण चांगल्या माणसाजवळ जी शक्ती असते ती मुळाप्रमाणे खोल गेलेली असते.
KJV
:
The wicked desireth the net of evil [men:] but the root of the righteous yieldeth [fruit. ]
YLT
:
The wicked hath desired the net of evil doers, And the root of the righteous giveth.
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13 |
MRV
:
दुष्ट माणूस मूर्ख गोष्टी करतो. स्वत:च शब्दात अडकतो. पण चांगला माणूस त्या प्रकारच्या संकटातून सुटतो.
KJV
:
The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
YLT
:
In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.
RV
:
In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.
RSV
:
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
ASV
:
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
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14 |
MRV
:
जो चांगल्या गोष्टी सांगतो त्याबद्दल त्याला बक्षीस मिळते. त्याचप्रमाणे तो जे काम करतो ते त्याला लाभ मिळवून देते.
KJV
:
A man shall be satisfied with good by the fruit of [his] mouth: and the recompense of a man’s hands shall be rendered unto him.
YLT
:
From the fruit of the mouth [is] one satisfied [with] good, And the deed of man`s hands returneth to him.
RV
:
A man shall be satisfied with good by the fruit of his mouth: and the doings of a man-s hands shall be rendered unto him.
RSV
:
From the fruit of his words a man is satisfied with good, and the work of a man's hand comes back to him.
ASV
:
A man shall be satisfied with good by the fruit of his mouth; And the doings of a mans hands shall be rendered unto him.
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15 |
MRV
:
मूर्ख माणसाला नेहमी स्वत:ची पध्दत सर्वश्रेष्ठ वाटते. पण विद्वान माणूस दुसरे लोक जे सांगतात तेही ऐकतो.
KJV
:
The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [is] wise.
YLT
:
The way of a fool [is] right in his own eyes, And whoso is hearkening to counsel [is] wise.
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16 |
MRV
:
मूर्ख माणसाला फार लवकर राग येतो. पण हुशार माणूस कुणी काही चुकीचे बोलले तर चटकन् क्षमा करतो.
KJV
:
A fool’s wrath is presently known: but a prudent [man] covereth shame.
YLT
:
The fool -- in a day is his anger known, And the prudent is covering shame.
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17 |
MRV
:
जर एखादा माणूस खरे बोलत असेल तर तो ज्या गोष्टी सांगतो त्यातही तो प्रामाणिक असतो. पण जर एखादा खोटं बोलत असेल तर त्याचे बोलणे संकटाकडे नेते.
KJV
:
[He that] speaketh truth sheweth forth righteousness: but a false witness deceit.
YLT
:
Whoso uttereth faithfulness declareth righteousness, And a false witness -- deceit.
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18 |
MRV
:
जर एखादा माणूस विचार न करता बोलत असेल तर ते शब्द तलवारीसारखे लागतात. पण शहाणा माणूस काळजी पूर्वक बोलतो. त्याचे शब्द दु:खावर फुंकर मारतात.
KJV
:
There is that speaketh like the piercings of a sword: but the tongue of the wise [is] health.
YLT
:
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
RV
:
There is that speaketh rashly like the piercings of a sword: but the tongue of the wise is health.
RSV
:
There is one whose rash words are like sword thrusts, but the tongue of the wise brings healing.
ASV
:
There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.
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19 |
MRV
:
जर माणूस खोटे बोलला तर त्याचे शब्द लगेचच वाया जातात. पण सत्य मात्र सदैव राहाते.
KJV
:
The lip of truth shall be established for ever: but a lying tongue [is] but for a moment.
YLT
:
The lip of truth is established for ever, And for a moment -- a tongue of falsehood.
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20 |
MRV
:
दुष्ट लोक नेहमी संकटे आणतात. पण जे लोक शांततेसाठी काम करतात ते आनंदी असतात.
KJV
:
Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.
YLT
:
Deceit [is] in the heart of those devising evil, And to those counselling peace [is] joy.
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21 |
MRV
:
चांगल्या लोकांवर दुदैंव कोसळत नाही. पण दुष्टांवर मात्र अनेक संकटे येतात.
KJV
:
There shall no evil happen to the just: but the wicked shall be filled with mischief.
YLT
:
No iniquity is desired by the righteous, And the wicked have been full of evil.
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22 |
MRV
:
परमेश्वर खोटं बोलणाऱ्यांचा तिरस्कार करतो. पण परमेश्वर खरे बोलणाऱ्या लोकांबरोबर आनंदी असतो.
KJV
:
Lying lips [are] abomination to the LORD: but they that deal truly [are] his delight.
YLT
:
An abomination to Jehovah [are] lying lips, And stedfast doers [are] his delight.
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23 |
MRV
:
हुशार माणूस त्याला जे माहीत आहे ते सर्व सांगत नाही. पण मूर्ख माणूस त्याला जे माहीत आहे ते सर्व सांगतो आणि तो मूर्ख आहे हे दाखवतो.
KJV
:
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
YLT
:
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
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24 |
MRV
:
जे लोक खूप काम करतात त्यांना इतर कामगारांवर देखरेख करण्याचे काम देतात. पण आळशी माणसाला गुलामासारखे राबावे लागते.
KJV
:
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
YLT
:
The hand of the diligent ruleth, And slothfulness becometh tributary.
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25 |
MRV
:
काळजी माणसाचे सुख हिरावून घेते. पण प्रेमळ शब्द त्याला आनंदी करु शकतात.
KJV
:
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
YLT
:
Sorrow in the heart of a man boweth down, And a good word maketh him glad.
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26 |
MRV
:
चांगला माणूस आपले मित्र काळजीपूर्वक निवडतो. पण दुष्ट माणूस नेहमी चुकीचे मित्र निवडतो.
KJV
:
The righteous [is] more excellent than his neighbour: but the way of the wicked seduceth them.
YLT
:
The righteous searcheth his companion, And the way of the wicked causeth them to err.
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27 |
MRV
:
आळशी माणूस त्याला हव्या असलेल्या गोष्टी मागे जाणार नाही पण जो माणूस खूप कष्ट करतो त्याच्याकडे श्रीमंती येते.
KJV
:
The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [is] precious.
YLT
:
The slothful roasteth not his hunting, And the wealth of a diligent man is precious.
RV
:
The slothful man roasteth not that which he took in hunting: but the precious substance of men {cf15i is to} the diligent.
RSV
:
A slothful man will not catch his prey, but the diligent man will get precious wealth.
ASV
:
The slothful man roasteth not that which he took in hunting; But the precious substance of men is to the diligent.
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28 |
MRV
:
जर तुम्ही योग्य रीतीने जगलात तर तुम्हाला खरे जीवन मिळेल. सदैव जगण्याचा तोच मार्ग आहे.
KJV
:
In the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.
YLT
:
In the path of righteousness [is] life, And in the way of [that] path [is] no death!
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