| 1 |
BNV
:
তাহলে ইহুদীদের এমন কি সুবিধা আছে যা অন্য লোকদের নেই? সুন্নতেরই বা মূল্য কি?
KJV
:
What advantage then hath the Jew? or what profit [is there] of circumcision?
YLT
:
What, then, [is] the superiority of the Jew? or what the profit of the circumcision?
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| 2 |
BNV
:
হ্যাঁ, সব দিক দিয়েই ইহুদীদের অনেক সুবিধা আছে৷ তাদের মধ্যে থেকে গুরুত্বপূর্ণ বিষয় এই; ঈশ্বর তাঁর শিক্ষা প্রথমে ইহুদীদেরই দিয়েছিলেন৷
KJV
:
Much every way: chiefly, because that unto them were committed the oracles of God.
YLT
:
much in every way; for first, indeed, that they were intrusted with the oracles of God;
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| 3 |
BNV
:
একথা ঠিক য়ে কিছু কিছু ইহুদী ঈশ্বরের প্রতি বিশ্বস্ত ছিল না, কিন্তু তাতে কি? তারা অবিশ্বস্ত হয়েছে বলে কি ঈশ্বরও অবিশ্বস্ত হবেন?
KJV
:
For what if some did not believe? shall their unbelief make the faith of God without effect?
YLT
:
for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
RV
:
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
RSV
:
What if some were unfaithful? Does their faithlessness nullify the faithfulness of God?
ASV
:
For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
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| 4 |
BNV
:
না, নিশ্চয়ই নয়! সব মানুষ মিথ্যাবাদী হলেও, ঈশ্বর সবসময়ই সত্য৷ শাস্ত্রে য়েমন বলে:‘তুমি তোমার বাক্যেই ন্যায়পরায়ণ প্রতিপন্ন হবে আর বিচারের সময় তোমার জয় হবেই৷’গীতসংহিতা 51 :4
KJV
:
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
YLT
:
let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.`
RV
:
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
RSV
:
By no means! Let God be true though every man be false, as it is written, "That thou mayest be justified in thy words, and prevail when thou art judged."
ASV
:
God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
ESV
:
By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged."
ERVEN
:
No, even if everyone else is a liar, God will always do what he says. As the Scriptures say about him, "You will be proved right in what you say, and you will win when people accuse you."
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| 5 |
BNV
:
আমরা যখন অন্যায় করি তখন আরো স্পষ্টভাবে জানা যায় য়ে ঈশ্বর ন্যায়পরায়ণ৷ তবে আমরা কি বলব য়ে ঈশ্বর যখন আমাদের শাস্তি দেন তখন অন্যায় করেন? কারো কারো মনে য়েমন চিন্তা থাকে আমি সেই রকম বলছি৷
KJV
:
But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
YLT
:
And, if our unrighteousness God`s righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
RV
:
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
RSV
:
But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
ASV
:
But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
ESV
:
But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? ( I speak in a human way.)
ERVEN
:
When we do wrong, that shows more clearly that God is right. So can we say that God does wrong when he punishes us? (That's the way some people think.)
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| 6 |
BNV
:
ঈশ্বর যদি ন্যায়পরায়ণ না হতেন, তবে জগতের বিচার করা তাঁর দ্বারা সন্ভব হত না৷
KJV
:
God forbid: for then how shall God judge the world?
YLT
:
let it not be! since how shall God judge the world?
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| 7 |
BNV
:
কেউ আবার বলতে পারেন, ‘যদি আমার মিথ্যার মধ্য দিয়ে ঈশ্বরের মহিমা প্রকাশ পায় তবে পাপী হিসেবে আমার বিচার কেন হয়?’
KJV
:
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
YLT
:
for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?
RV
:
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
RSV
:
But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner?
ASV
:
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
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| 8 |
BNV
:
তাহলে একথা দাঁড়ায় য়ে, ‘এস আমরা মন্দ কিছু করি যাতে তার থেকে ভাল কিছু পাওয়া যায়৷’ অনেকে আমাদের সমালোচনা করে বলে য়ে আমরা নাকি এমনি শিক্ষা দিই৷ যাঁরা এমন কথা বলে তারা ভুল করছে এবং তারা বিচারে দোষী সাব্যস্ত হবেই৷
KJV
:
And not [rather,] (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
YLT
:
and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?` whose judgment is righteous.
RV
:
and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
RSV
:
And why not do evil that good may come? -- as some people slanderously charge us with saying. Their condemnation is just.
ASV
:
and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
ESV
:
And why not do evil that good may come?- as some people slanderously charge us with saying. Their condemnation is just.
ERVEN
:
It would be the same to say, "We should do evil so that good will come." Many people criticize us, saying that's what we teach. They are wrong, and they should be condemned for saying that.
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| 9 |
BNV
:
তাহলে কি আমরা ইহুদীরা অন্যদের থেকে ভাল? না কখনই না, কারণ আমরা এর আগেই বলেছি য়ে ইহুদী বা অইহুদী সকলেই সমান৷ তারা সকলেই পাপের শক্তির অধীন৷
KJV
:
What then? are we better [than they?] No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
YLT
:
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
RV
:
What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
RSV
:
What then? Are we Jews any better off? No, not at all; for I have already charged that all men, both Jews and Greeks, are under the power of sin,
ASV
:
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
ESV
:
What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under the power of sin,
ERVEN
:
So are we Jews better than other people? No, we have already said that those who are Jews, as well as those who are not Jews, are the same. They are all guilty of sin.
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| 10 |
BNV
:
শাস্ত্রে য়েমন বলে:‘এমন কেউ নেই য়ে ধার্মিক; এমনকি একজনও নেই৷
KJV
:
As it is written, There is none righteous, no, not one:
YLT
:
according as it hath been written -- `There is none righteous, not even one;
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| 11 |
BNV
:
এমন কেউ নেই য়ে বোঝে৷ এমন কেউ নেই য়ে ঈশ্বরকে পাবার চেষ্টা করে৷
KJV
:
There is none that understandeth, there is none that seeketh after God.
YLT
:
There is none who is understanding, there is none who is seeking after God.
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| 12 |
BNV
:
সকলেই ঈশ্বর হতে দূরে সরে গেছে, সকলেই অপদার্থ, কেউই ভাল কাজ করে না, একজনও না!’গীতসংহিতা 14 :1-3
KJV
:
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
YLT
:
All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.
RV
:
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:
RSV
:
All have turned aside, together they have gone wrong; no one does good, not even one."
ASV
:
They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
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| 13 |
BNV
:
‘তাদের মুখ এক উন্মুক্ত কবর; জিভ দিয়ে তারা ছলনার কথা বলে৷’ গীতসংহিতা 5:9‘তাদের বাক্য়ে সাপের বিষ ঢালা৷’গীতসংহিতা 140 :3
KJV
:
Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:
YLT
:
A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.
RV
:
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
RSV
:
"Their throat is an open grave, they use their tongues to deceive." "The venom of asps is under their lips."
ASV
:
Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
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| 14 |
BNV
:
‘সবসময়ই তাদের মুখে শুধু অভিশাপ ও কটু কথা৷’গীতসংহিতা 10 :7
KJV
:
Whose mouth [is] full of cursing and bitterness:
YLT
:
Whose mouth is full of cursing and bitterness.
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| 15 |
BNV
:
‘রক্ত ঝরানোর কাজে তারা ব্যস্ত;
KJV
:
Their feet [are] swift to shed blood:
YLT
:
Swift [are] their feet to shed blood.
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| 16 |
BNV
:
তাদের চরণ য়ে পথেই যায়, সে পথেই রেখে যায় বিনাশ ও বিষাদ৷
KJV
:
Destruction and misery [are] in their ways:
YLT
:
Ruin and misery [are] in their ways.
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| 17 |
BNV
:
শান্তির পথ তারা কখনও চেনে নি৷’যিশাইয় 59 :7-8
KJV
:
And the way of peace have they not known:
YLT
:
And a way of peace they did not know.
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| 18 |
BNV
:
‘ঈশ্বরের জন্যে তাদের শ্রদ্ধা নেই৷’গীতসংহিতা 36:1
KJV
:
There is no fear of God before their eyes.
YLT
:
There is no fear of God before their eyes.`
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| 19 |
BNV
:
তাহলে আমরা দেখতে পাচ্ছি য়ে বিধি-ব্যবস্থা যা কিছু বলে তা বিধি-ব্যবস্থার অধীন লোকদেরই বলে; তাই মানুষের আর অজুহাত দেখাবার কিছু নেই, তাদের মুখ বন্ধ৷ সমস্ত জগত, ইহুদী কি অইহুদী, ঈশ্বরের সামনে দোষী৷
KJV
:
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
YLT
:
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
RV
:
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
RSV
:
Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
ASV
:
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
ESV
:
Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
ERVEN
:
What the law says is for those who are under the law. It stops anyone from making excuses. And it brings the whole world under God's judgment,
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| 20 |
BNV
:
কারণ বিধি-ব্যবস্থা পালন করলেই য়ে ঈশ্বরের সামনে ধার্মিক প্রতিপন্ন হওয়া যায় তা নয়, বিধি-ব্যবস্থা কেবল পাপকে চিহ্নিত করে৷
KJV
:
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
YLT
:
wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
RV
:
because by the works of the law shall no flesh be justified in his sight: for through the law {cf15i cometh} the knowledge of sin.
RSV
:
For no human being will be justified in his sight by works of the law, since through the law comes knowledge of sin.
ASV
:
because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.
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| 21 |
BNV
:
কিন্তু এখন বিধি-ব্যবস্থা ছাড়াই ঈশ্বর লোকদের তাঁর সম্মুখে ধার্মিক প্রতিপন্ন করার য়ে কাজ করেছেন তা প্রমাণিত হয়েছে৷ বিধি-ব্যবস্থা ও ভাববাদীরা এই নতুন পথের কথাই বলে গেছেন৷
KJV
:
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
YLT
:
And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,
RV
:
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
RSV
:
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it,
ASV
:
But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
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| 22 |
BNV
:
যীশু খ্রীষ্টের ওপর বিশ্বাস দ্বারাই মানুষ ঈশ্বরের সামনে ধার্মিক প্রতিপন্ন হয়৷ যাঁরাই খ্রীষ্টে বিশ্বাস স্থাপন করে তাদের সবার জন্যই এই কাজ ঈশ্বর করেন, কারণ তাদের মধ্যে কোন প্রভেদ নেই৷
KJV
:
Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
YLT
:
and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,
RV
:
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
RSV
:
the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;
ASV
:
even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
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| 23 |
BNV
:
সকলেই পাপ করেছে এবং ঈশ্বরের মহিমা থেকে বঞ্চিত হয়েছে৷
KJV
:
For all have sinned, and come short of the glory of God;
YLT
:
for all did sin, and are come short of the glory of God --
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| 24 |
BNV
:
কিন্তু তারা ঈশ্বরের অনুগ্রহে বিনামূল্যে যীশু খ্রীষ্টের মাধ্যমে পাপ থেকে মুক্তিলাভ করে ঈশ্বরের কাছে ধার্মিক প্রতিপন্ন হয়েছে৷
KJV
:
Being justified freely by his grace through the redemption that is in Christ Jesus:
YLT
:
being declared righteous freely by His grace through the redemption that [is] in Christ Jesus,
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| 25 |
BNV
:
ঈশ্বর যীশুকে উত্সর্গীকৃত বলিরূপে আমাদের কাছে দিলেন য়েন যাঁরা তাঁকে বিশ্বাস করে, বিশ্বাসের মাধ্যমেই তাদের পাপ সকল ক্ষমা হয়৷ ঈশ্বর এই কাজের মাধ্যমে দেখান য়ে তিনি সর্বদাই যা ন্যায় তাই করেন৷ অতীতেও তিনি সহিষ্ণুতা দেখিয়েছিলেন এবং লোকদের পাপ অনুযাযী শাস্তি দেন নি;
KJV
:
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
YLT
:
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
RV
:
whom God set forth {cf15i to be} a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;
RSV
:
whom God put forward as an expiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins;
ASV
:
whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
ESV
:
whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
ERVEN
:
God gave Jesus as a way to forgive people's sins through their faith in him. God can forgive them because the blood sacrifice of Jesus pays for their sins. God gave Jesus to show that he always does what is right and fair. He was right in the past when he was patient and did not punish people for their sins. And in our own time he still does what is right. God worked all this out in a way that allows him to judge people fairly and still make right any person who has faith in Jesus.
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| 26 |
BNV
:
তাঁর পুত্র যীশুকে দান করে আজও তিনি দেখান য়ে তিনি ন্যায়বান৷ ঈশ্বর এই কাজ করেছেন যাতে তিনি বিচারে ন্যায়পরায়ণ থাকেন ও য়ে কেউ যীশুতে বিশ্বাস করে সেও ধার্মিক প্রতিপন্ন হয়৷
KJV
:
To declare, [I say,] at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
YLT
:
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who [is] of the faith of Jesus.
RV
:
for the shewing, {cf15i I say}, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
RSV
:
it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.
ASV
:
for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
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| 27 |
BNV
:
সেজন্য গর্ব করার মত আমাদের কিছুই রইল না, কারণ বিধি-ব্যবস্থা পালনের দ্বারা নয়, বিশ্বাসের ব্যবস্থা দ্বারা গর্ব করার পথ রুদ্ধ হল৷
KJV
:
Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
YLT
:
Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
RV
:
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
RSV
:
Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
ASV
:
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
ESV
:
Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
ERVEN
:
So do we have any reason to boast about ourselves? No reason at all. And why not? Because we are depending on the way of faith, not on what we have done in following the law.
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| 28 |
BNV
:
সুতরাং আমরা বিশ্বাস করি মানুষ বিধি-ব্যবস্থা পালনের জন্য যা করে তার দ্বারা নয়, কিন্তু বিশ্বাসেই সে ঈশ্বরের সাক্ষাতে ধার্মিক প্রতিপন্ন হয়৷
KJV
:
Therefore we conclude that a man is justified by faith without the deeds of the law.
YLT
:
therefore do we reckon a man to be declared righteous by faith, apart from works of law.
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| 29 |
BNV
:
ঈশ্বর কেবল ইহুদীদের ঈশ্বর নন, তিনি অইহুদীদেরও ঈশ্বর৷
KJV
:
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
YLT
:
The God of Jews only [is He], and not also of nations?
RV
:
Or is God {cf15i the God} of Jews only? is he not {cf15i the God} of Gentiles also? Yea, of Gentiles also:
RSV
:
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
ASV
:
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
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| 30 |
BNV
:
ঈশ্বর এক এবং একই উপায়ে সকলকে উদ্ধার করেন৷ তিনি ইহুদীদের বিশ্বাসের মাধ্যমে ধার্মিক প্রতিপন্ন করেন৷ আবার তিনি অইহুদীদের তাদের বিশ্বাসের মাধ্যমে ধার্মিক প্রতিপন্ন করেন৷
KJV
:
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
YLT
:
yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
RV
:
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
RSV
:
since God is one; and he will justify the circumcised on the ground of their faith and the uncircumcised through their faith.
ASV
:
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
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| 31 |
BNV
:
তবে বিশ্বাসের পথে চলে কি আমরা বিধি-ব্যবস্থাকে বাতিল করে দিচ্ছি? কখনই না৷ বরং বিশ্বাসের পথে চলে আমরা বিধি-ব্যবস্থার যথার্থ উদ্দেশ্য তুলে ধরি৷
KJV
:
Do we then make void the law through faith? God forbid: yea, we establish the law.
YLT
:
Law then do we make useless through the faith? let it not be! yea, we do establish law.
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