| 1 |
BNV
:
যদি মনে কর য়ে তুমি ঐ লোকদের বিচার করতে পার, তাহলে ভুল করছ, কারণ তুমিও দোষী৷ তুমি অপরের বিচার কর; কিন্তু তুমিও সেই একইরকম মন্দ কাজ কর৷ কাজেই তুমি যখন অন্যের বিচার কর তখন নিজেকেই দোষী সাব্যস্ত কর৷
KJV
:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
YLT
:
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
RV
:
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.
RSV
:
Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things.
ASV
:
Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
ESV
:
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
ERVEN
:
So do you think that you can judge those other people? You are wrong. You too are guilty of sin. You judge them, but you do the same things they do. So when you judge them, you are really condemning yourself.
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| 2 |
BNV
:
যাঁরা মন্দ কাজ করে ঈশ্বর তাদের বিচার করেন; আর তাঁর বিচার ন্যায়সম্মত৷
KJV
:
But we are sure that the judgment of God is according to truth against them which commit such things.
YLT
:
and we have known that the judgment of God is according to truth, upon those practising such things.
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| 3 |
BNV
:
তুমি তাদের বিচার করে থাক; কিন্তু তুমি নিজেও তাদের মত সেই সব মন্দ কাজ কর৷ তাই এ কথা তুমি নিশ্চয়ই বুঝতে পারছ য়ে ঈশ্বর তোমার বিচার করবেন৷ তুমি তার বিচার এড়াতে পারবে না৷
KJV
:
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
YLT
:
And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
RV
:
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
RSV
:
Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?
ASV
:
And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
ESV
:
Do you suppose, O man- you who judge those who do such things and yet do them yourself- that you will escape the judgment of God?
ERVEN
:
And since you do the same things as those people you judge, surely you understand that God will punish you too. How could you think you would be able to escape his judgment?
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| 4 |
BNV
:
ঈশ্বর তোমার প্রতি দয়া করেছেন ও সহিষ্ণু হয়েছেন৷ ঈশ্বর অপেক্ষা করছেন য়েন তোমার পরিবর্তন হয়; কিন্তু তুমি তাঁর দয়াকে তুচ্ছ জ্ঞান করছ৷ তুমি হয়তো বুঝতে পারছ না য়ে তোমাদের প্রতি ঈশ্বরের এত দয়ার উদ্দেশ্য হল যাতে তোমরা পাপ থেকে মন-ফিরাও৷
KJV
:
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
YLT
:
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
RV
:
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
RSV
:
Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance?
ASV
:
Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
ESV
:
Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?
ERVEN
:
God has been kind to you. He has been very patient, waiting for you to change. But you think nothing of his kindness. Maybe you don't understand that God is kind to you so that you will decide to change your lives.
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| 5 |
BNV
:
কিন্তু তুমি কঠিনমনা লোক ও অবাধ্য৷ তুমি পরিবর্তিত হতে চাও না, তাই তুমিই তোমার দণ্ডকে ঘোরতর করে তুলছ৷ ঈশ্বরের ক্রোধ প্রকাশের দিনে তুমি সেই দণ্ড পাবে, য়ে দিন লোকে ঈশ্বরের ন্যায়বিচার দেখতে পাবে৷
KJV
:
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
YLT
:
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
RV
:
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
RSV
:
But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
ASV
:
but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
ESV
:
But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
ERVEN
:
But you are so stubborn! You refuse to change. So you are making your own punishment greater and greater. You will be punished on the day when God will show his anger. On that day everyone will see how right God is to judge people.
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| 6 |
BNV
:
ঈশ্বর প্রত্যেক মানুষকে তার কার্য় অনুসারে ফল দেবেন৷
KJV
:
Who will render to every man according to his deeds:
YLT
:
who shall render to each according to his works;
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| 7 |
BNV
:
যাঁরা অবিরাম তাদের সত্ক্রিয়া দ্বারা মহিমা, সম্মান এবং অমরত্বের অন্বেষণ করে, ঈশ্বর তাদের অনন্ত জীবনের অধিকারী করবেন৷
KJV
:
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
YLT
:
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
RV
:
to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:
RSV
:
to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
ASV
:
to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
ESV
:
to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;
ERVEN
:
Some people live for God's glory, for honor, and for life that cannot be destroyed. They live for those things by always continuing to do good. God will give eternal life to them.
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| 8 |
BNV
:
কিন্তু যাঁরা স্বার্থপর, সত্যের অবজ্ঞাকারী এবং মন্দ পথেই চলে, ঈশ্বর তাদের উপর তাঁর ক্রোধ ও শান্তি ঢেলে দেবেন৷
KJV
:
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
YLT
:
and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
RV
:
but unto them that are factious, and obey not the truth, but obey unrighteousness, {cf15i shall be} wrath and indignation,
RSV
:
but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury.
ASV
:
but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation,
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| 9 |
BNV
:
যাঁরা মন্দ কাজ করে তাদের প্রত্যেকের জীবনে ঈশ্বরের কাছ থেকে ক্লেশ ও পীড়া আসবে৷ প্রথমে ইহুদীদের ও পরে অইহুদীদের উপরে৷
KJV
:
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
YLT
:
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
RV
:
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
RSV
:
There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,
ASV
:
tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
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| 10 |
BNV
:
কিন্তু যাঁরা সত্কাজ করে তাদের তিনি মহিমা, সম্মান ও শান্তি দেবেন, প্রথমে ইহুদীদের ও পরে অইহুদীদের৷
KJV
:
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
YLT
:
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
RV
:
but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:
RSV
:
but glory and honor and peace for every one who does good, the Jew first and also the Greek.
ASV
:
but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
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| 11 |
BNV
:
ঈশ্বর সকল মানুষকে একইভাবে বিচার করেন৷
KJV
:
For there is no respect of persons with God.
YLT
:
For there is no acceptance of faces with God,
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| 12 |
BNV
:
যাঁরা বিধি-ব্যবস্থা জানে আর যাঁরা তা কখনই শোনে নি, পাপ করলে তারা সকলে একই পর্য়ায়ে পড়ে৷ বিধি-ব্যবস্থা না জেনে যত লোক পাপ করেছে, তারা সকলেই বিধি-ব্যবস্থা ছাড়াই বিনষ্ট হবে৷ একইভাবে যাদের কাছে বিধি-ব্যবস্থা আছে তবু পাপ করে, তাদের বিধি-ব্যবস্থা দ্বারাই বিচার হবে৷
KJV
:
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
YLT
:
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
RV
:
For as many as have sinned without law shall also perish without law: and as many as have sinned under law shall be judged by law;
RSV
:
All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
ASV
:
For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
ESV
:
For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
ERVEN
:
People who have the law and those who have never heard of the law are all the same when they sin. People who don't have the law and are sinners will be lost. And, in the same way, those who have the law and are sinners will be judged by the law.
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| 13 |
BNV
:
বিধি-ব্যবস্থার কথা শোনার দ্বারা ঈশ্বরের সামনে ধার্মিক প্রতিপন্ন হওয়া যায় না বরং বিধি-ব্যবস্থা যা বলে তা সর্বদা পালন করলেই ঈশ্বরের সামনে ধার্মিক হওয়া যায়৷
KJV
:
(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.
YLT
:
for not the hearers of the law [are] righteous before God, but the doers of the law shall be declared righteous: --
RV
:
for not the hearers of a law are just before God, but the doers of a law shall be justified:
RSV
:
For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
ASV
:
for not the hearers of the law are just before God, but the doers of the law shall be justified:
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| 14 |
BNV
:
অইহুদীরা কোন বিধি-ব্যবস্থা পায় নি, অথচ তারা যখন স্বভাবতঃ বিধি-ব্যবস্থা অনুযাযী কাজ করে তখন তারা নিজেরাই নিজেদের বিধি-ব্যবস্থা৷ যদিও তাদের অধিকারে কোন বিধি-ব্যবস্থা নেই তবুও এটাই সত্য৷
KJV
:
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
YLT
:
For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
RV
:
for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves;
RSV
:
When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law.
ASV
:
(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
ESV
:
For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law.
ERVEN
:
Those who are not Jews don't have the law. But when they naturally do what the law commands without even knowing the law, then they are their own law. This is true even though they don't have the written law.
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| 15 |
BNV
:
তারা দেখায় য়ে, বিধি-ব্যবস্থার নির্দেশ কোনটা ভাল কোনটা মন্দ, তা তারা তাদের হৃদয় দিয়েই জানে৷ তাদের বিবেকও এ ব্যাপারে সাক্ষ্য দেয়৷ অনেক সময় তাদের চিন্তাধারাই ব্যক্ত করে য়ে তারা অন্যায় কাজ করছে আর তাতে তারা দোষী হয়৷ কোন কোন সময় তাদের চিন্তাধারা ব্যক্ত করে য়ে তারা ঠিকই করছে, আর তাই তারা দোষী হয় না৷
KJV
:
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
YLT
:
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
RV
:
in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing {cf15i them};
RSV
:
They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
ASV
:
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);
ESV
:
They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
ERVEN
:
They show that in their hearts they know what is right and wrong, the same as the law commands, and their consciences agree. Sometimes their thoughts tell them that they have done wrong, and this makes them guilty. And sometimes their thoughts tell them that they have done right, and this makes them not guilty.
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| 16 |
BNV
:
এসব তখনই ঘটবে যখন ঈশ্বর, যীশু খ্রীষ্টের মাধ্যমে মানুষের সকল গুপ্ত বিষয়ের বিচার করবেন৷ য়ে সুসমাচার আমি লোকদের কাছে প্রচার করি তা এই কথাই বলছে৷
KJV
:
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
YLT
:
in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
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| 17 |
BNV
:
তোমার অবস্থা কেমন? তুমি নিজেকে ইহুদী বলে পরিচয় দাও এবং বিধি-ব্যবস্থার উপর নির্ভর কর ও গর্ব কর য়ে তুমি ঈশ্বরের কাছাকাছি রয়েছ৷
KJV
:
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
YLT
:
Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
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| 18 |
BNV
:
তুমি জান য়ে ঈশ্বর তোমার কাছ থেকে কোন্ কাজ আশা করেন; আর কোন্টা গুরুত্বপূর্ণ তাও তুমি জান, কারণ তুমি বিধি-ব্যবস্থা শিক্ষা করেছ৷
KJV
:
And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;
YLT
:
and dost know the will, and dost approve the distinctions, being instructed out of the law,
RV
:
and knowest his will, and approvest the things that are excellent, being instructed out of the law,
RSV
:
and know his will and approve what is excellent, because you are instructed in the law,
ASV
:
and knowest his will, and approvest the things that are excellent, being instructed out of the law,
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| 19 |
BNV
:
যাঁরা ঠিক পথ চেনে না তুমি মনে কর এমন লোকদের তুমি একজন পথ প্রদর্শক৷ তুমি মনে কর যাঁরা অন্ধকারে আছে তুমি তাদের কাছে জ্যোতিস্বরূপ৷
KJV
:
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
YLT
:
and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
RV
:
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
RSV
:
and if you are sure that you are a guide to the blind, a light to those who are in darkness,
ASV
:
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
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| 20 |
BNV
:
তুমি মনে কর য়ে, যাদের মৌলিক শিক্ষার প্রযোজন তুমি তাদের শিক্ষক হতে পার৷ তোমার কাছে বিধি-ব্যবস্থা আছে তাই তুমি মনে কর য়ে তুমি সবই জান ও সব সত্য তোমার কাছেই রয়েছে৷
KJV
:
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
YLT
:
an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
RV
:
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
RSV
:
a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth --
ASV
:
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
ESV
:
an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth-
ERVEN
:
You think you can show foolish people what is right. And you think you are a teacher for those who are just beginning to learn. You have the law, and so you think you know everything and have all truth.
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| 21 |
BNV
:
তুমি অপরকে শিক্ষা দিয়ে থাক; কিন্তু তুমি কি নিজেকেও শিক্ষা দাও? চুরি করো না বলে তুমি অপরকে শিক্ষা দাও৷ কিন্তু তুমি নিজে চুরি কর৷
KJV
:
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
YLT
:
Thou, then, who art teaching another, thyself dost thou not teach?
RV
:
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
RSV
:
you then who teach others, will you not teach yourself? While you preach against stealing, do you steal?
ASV
:
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
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| 22 |
BNV
:
তুমি বল লোকে য়েন য়ৌন পাপে লিপ্ত না হয়; কিন্তু তুমি নিজে সেই পাপে পাপী৷ তুমি প্রতিমা ঘৃণা কর; কিন্তু মন্দির থেকে চুরি কর৷
KJV
:
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
YLT
:
thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
RV
:
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
RSV
:
You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
ASV
:
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
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| 23 |
BNV
:
তুমি ঈশ্বরের বিধি-ব্যবস্থা নিয়ে গর্ব কর আবার সেই একই বিধি-ব্যবস্থা লঙঘন করে ঈশ্বরেরই অবমাননা কর৷
KJV
:
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
YLT
:
thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
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| 24 |
BNV
:
শাস্ত্রে য়েমন লেখা আছে: ‘ইহুদীরা, তোমাদের জন্যই অইহুদীরা ঈশ্বরের নিন্দা করে৷’
KJV
:
For the name of God is blasphemed among the Gentiles through you, as it is written.
YLT
:
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
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| 25 |
BNV
:
সুন্নতের মূল্য আছে যদি তুমি বিধি-ব্যবস্থা মান; কিন্তু যদি বিধি-ব্যবস্থা লঙঘন কর তাহলে তা সুন্নত না হওয়ার সমান৷
KJV
:
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
YLT
:
For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
RV
:
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
RSV
:
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
ASV
:
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
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| 26 |
BNV
:
অইহুদীরা সুন্নত করায় না; কিন্তু সুন্নত ছাড়াই যদি তারা বিধি-ব্যবস্থার নির্দেশ মেনে চলে তাহলে কি তারা সুন্নতের মতই হবে না?
KJV
:
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
YLT
:
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
RV
:
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
RSV
:
So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
ASV
:
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
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| 27 |
BNV
:
ইহুদীরা, তোমাদের লিখিত বিধি-ব্যবস্থা ও সুন্নত প্রথা আছে; কিন্তু তোমরা বিধি-ব্যবস্থা লঙঘন কর৷ তাই যাদের দৈহিকভাবে সুন্নত হয়নি অথচ বিধি-ব্যবস্থা মেনে চলে, তারা দেখিয়ে দেবে য়ে তোমরা ইহুদীরা দোষী৷
KJV
:
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
YLT
:
and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.
RV
:
and shall not the uncircumcision which is by nature, if it fulfill the law, judge thee, who with the letter and circumcision art a transgressor of the law?
RSV
:
Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law.
ASV
:
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
ESV
:
Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
ERVEN
:
You have the written law and circumcision, but you break the law. So those who are not circumcised in their bodies, but still obey the law, will show that you are guilty.
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| 28 |
BNV
:
বাহ্যিকভাবে ইহুদী হলেই প্রকৃত ইহুদী হওয়া যায় না, এবং পূর্ণ অর্থে বাহ্যিক সুন্নত প্রকৃত সুন্নত নয়৷
KJV
:
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
YLT
:
For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;
RV
:
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
RSV
:
For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical.
ASV
:
For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
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| 29 |
BNV
:
য়ে অন্তরে ইহুদী সেই প্রকৃত ইহুদী৷ প্রকৃত সুন্নত সম্পন্ন হয় অন্তরে; বিধি-ব্যবস্থায় লিখিত অক্ষরের মাধ্যমে তা হয় না কিন্তু অন্তরে আত্মা দ্বারা সাধিত হয়৷ আত্মার দ্বারা য়ে ব্যক্তির হৃদয়ের সুন্নত হয় সে মানুষের প্রশংসা নয়, ঈশ্বরের প্রশংসা পায়৷
KJV
:
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
YLT
:
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
RV
:
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
RSV
:
He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
ASV
:
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
ESV
:
But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
ERVEN
:
A true Jew is one who is a Jew inside. True circumcision is done in the heart. It is done by the Spirit, not by the written law. And anyone who is circumcised in the heart by the Spirit gets praise from God, not from people.
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