| 1 |
HOV
:
कल के दिन के विषय में मत फूल, क्योंकि तू नहीं जानता कि दिन भर में क्या होगा।
KJV
:
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
YLT
:
Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.
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| 2 |
HOV
:
तेरी प्रशंसा और लोग करें तो करें, परन्तु तू आप न करना; दूसरा तूझे सराहे तो सराहे, परन्तु तू अपनी सराहना न करना।
KJV
:
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
YLT
:
Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.
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| 3 |
HOV
:
पत्थर तो भारी है और बालू में बोझ है, परन्तु मूढ का क्रोध उन दोनों से भी भारी है।
KJV
:
A stone [is] heavy, and the sand weighty; but a fool’s wrath [is] heavier than them both.
YLT
:
A stone [is] heavy, and the sand [is] heavy, And the anger of a fool Is heavier than they both.
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| 4 |
HOV
:
क्रोध तो क्रूर, और प्रकोप धारा के समान होता है, परन्तु जब कोई जल उठता है, तब कौन ठहर सकता है?
KJV
:
Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
YLT
:
Fury [is] fierce, and anger [is] overflowing, And who standeth before jealousy?
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| 5 |
HOV
:
खुली हुई डांट गुप्त प्रेम से उत्तम है।
KJV
:
Open rebuke [is] better than secret love.
YLT
:
Better [is] open reproof than hidden love.
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| 6 |
HOV
:
जो घाव मित्र के हाथ से लगें वह विश्वासयोग्य है परन्तु बैरी अधिक चुम्बन करता है।
KJV
:
Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
YLT
:
Faithful are the wounds of a lover, And abundant the kisses of an enemy.
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| 7 |
HOV
:
सन्तुष्ट होने पर मधु का छत्ता भी फीका लगता है, परन्तु भूखे को सब कड़वी वस्तुएं भी मीठी जान पड़ती हैं।
KJV
:
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
YLT
:
A satiated soul treadeth down a honeycomb, And [to] a hungry soul every bitter thing [is] sweet.
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| 8 |
HOV
:
स्थान छोड़ कर घूमने वाला मनुष्य उस चिडिय़ा के समान है, जो घोंसला छोड़ कर उड़ती फिरती है।
KJV
:
As a bird that wandereth from her nest, so [is] a man that wandereth from his place.
YLT
:
As a bird wandering from her nest, So [is] a man wandering from his place.
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| 9 |
HOV
:
जैसे तेल और सुगन्ध से, वैसे ही मित्र के हृदय की मनोहर सम्मति से मन आनन्दित होता है।
KJV
:
Ointment and perfume rejoice the heart: so [doth] the sweetness of a man’s friend by hearty counsel.
YLT
:
Ointment and perfume rejoice the heart, And the sweetness of one`s friend -- from counsel of the soul.
RV
:
Ointment and perfume rejoice the heart: so doth the sweetness of a man-s friend {cf15i that cometh} of hearty counsel.
RSV
:
Oil and perfume make the heart glad, but the soul is torn by trouble.
ASV
:
Oil and perfume rejoice the heart; So doth the sweetness of a mans friend that cometh of hearty counsel.
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| 10 |
HOV
:
जो तेरा और तेरे पिता का भी मित्र हो उसे न छोड़ना; और अपनी विपत्ति के दिन अपने भाई के घर न जाना। प्रेम करने वाला पड़ोसी, दूर रहने वाले भाई से कहीं उत्तम है।
KJV
:
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.
YLT
:
Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better [is] a near neighbour than a brother afar off.
RV
:
Thine own friend, and thy father-s friend, forsake not; and go not to thy brother-s house in the day of thy calamity: better is a neighbour that is near than a brother far off.
RSV
:
Your friend, and your father's friend, do not forsake; and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
ASV
:
Thine own friend, and thy fathers friend, forsake not; And go not to thy brothers house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
ESV
:
Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
ERVEN
:
Don't forget your own friends or your father's friends. If you have a problem, go to your neighbor for help. It is better to ask a neighbor who is near than a brother who is far away.
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| 11 |
HOV
:
हे मेरे पुत्र, बुद्धिमान हो कर मेरा मन आनन्दित कर, तब मैं अपने निन्दा करने वाले को उत्तर दे सकूंगा।
KJV
:
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
YLT
:
Be wise, my son, and rejoice my heart. And I return my reproacher a word.
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| 12 |
HOV
:
बुद्धिमान मनुष्य विपत्ति को आती देख कर छिप जाता है; परन्तु भोले लोग आगे बढ़े चले जाते और हानि उठाते हैं।
KJV
:
A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
YLT
:
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
RV
:
A prudent man seeth the evil, {cf15i and} hideth himself: {cf15i but} the simple pass on, {cf15i and} suffer for it.
RSV
:
A prudent man sees danger and hides himself; but the simple go on, and suffer for it.
ASV
:
A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
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| 13 |
HOV
:
जो पराए का उत्तरदायी हो उसका कपड़ा, और जो अनजान का उत्तरदायी हो उस से बन्धक की वस्तु ले ले।
KJV
:
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
YLT
:
Take his garment, when a stranger hath been surety, And for a strange woman pledge it.
RV
:
Take his garment that is surety for a stranger; and hold him in pledge {cf15i that is surety} for a strange woman.
RSV
:
Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.
ASV
:
Take his garment that is surety for a stranger; And hold him in pledge that is surety for a foreign woman.
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| 14 |
HOV
:
जो भोर को उठ कर अपने पड़ोसी को ऊंचे शब्द से आशीर्वाद देता है, उसके लिये यह शाप गिना जाता है।
KJV
:
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
YLT
:
Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.
RV
:
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
RSV
:
He who blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
ASV
:
He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.
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| 15 |
HOV
:
झड़ी के दिन पानी का लगातार टपकना, और झगडालू पत्नी दोनों एक से हैं;
KJV
:
A continual dropping in a very rainy day and a contentious woman are alike.
YLT
:
A continual dropping in a day of rain, And a woman of contentions are alike,
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| 16 |
HOV
:
जो उस को रोक रखे, वह वायु को भी रोक रखेगा और दाहिने हाथ से वह तेल पकड़ेगा।
KJV
:
Whosoever hideth her hideth the wind, and the ointment of his right hand, [which] bewrayeth [itself. ]
YLT
:
Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
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| 17 |
HOV
:
जैसे लोहा लोहे को चमका देता है, वैसे ही मनुष्य का मुख अपने मित्र की संगति से चमकदार हो जाता है।
KJV
:
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
YLT
:
Iron by iron is sharpened, And a man sharpens the face of his friend.
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| 18 |
HOV
:
जो अंजीर के पेड़ की रक्षा करता है वह उसका फल खाता है, इसी रीति से जो अपने स्वामी की सेवा करता उसकी महिमा होती है।
KJV
:
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
YLT
:
The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.
RV
:
Whoso keepeth the fig tree shall eat the fruit thereof; and he that waiteth on his master shall be honoured.
RSV
:
He who tends a fig tree will eat its fruit, and he who guards his master will be honored.
ASV
:
Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.
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| 19 |
HOV
:
जैसे जल में मुख की परछाई सुख से मिलती है, वैसे ही एक मनुष्य का मन दूसरे मनुष्य के मन से मिलता है।
KJV
:
As in water face [answereth] to face, so the heart of man to man.
YLT
:
As [in] water the face [is] to face, So the heart of man to man.
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| 20 |
HOV
:
जैसे अधोलोक और विनाशलोक, वैसे ही मनुष्य की आंखें भी तृप्त नहीं होती।
KJV
:
Hell and destruction are never full; so the eyes of man are never satisfied.
YLT
:
Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
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| 21 |
HOV
:
जैसे चान्दी के लिये कुठाई और सोने के लिये भट्ठी हैं, वैसे ही मनुष्य के लिये उसकी प्रशंसा है।
KJV
:
[As] the fining pot for silver, and the furnace for gold; so [is] a man to his praise.
YLT
:
A refining pot [is] for silver, and a furnace for gold, And a man according to his praise.
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| 22 |
HOV
:
चाहे तू मूर्ख को अनाज के बीच ओखली में डाल कर मूसल से कूटे, तौभी उसकी मूर्खता नहीं जाने की।
KJV
:
Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.
YLT
:
If thou dost beat the foolish in a mortar, Among washed things -- with a pestle, His folly turneth not aside from off him.
RV
:
Though thou shouldest bray a fool in a mortar with a pestle among bruised corn, yet will not his foolishness depart from him.
RSV
:
Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
ASV
:
Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.
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| 23 |
HOV
:
अपनी भेड़-बकरियों की दशा भली-भांति मन लगा कर जान ले, और अपने सब पशुओं के झुण्डों की देखभाल उचित रीति से कर;
KJV
:
Be thou diligent to know the state of thy flocks, [and] look well to thy herds.
YLT
:
Know well the face of thy flock, Set thy heart to the droves,
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| 24 |
HOV
:
क्योंकि सम्पत्ति सदा नहीं ठहरती; और क्या राजमुकुट पीढ़ी-पीढ़ी चला जाता है?
KJV
:
For riches [are] not for ever: and doth the crown [endure] to every generation?
YLT
:
For riches [are] not to the age, Nor a crown to generation and generation.
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| 25 |
HOV
:
कटी हुई घास उठ गई, नई घास दिखाई देती हैं, पहाड़ों की हरियाली काट कर इकट्ठी की गई है;
KJV
:
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
YLT
:
Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
RV
:
The hay is carried, and the tender grass sheweth itself, and the herbs of the mountains are gathered in.
RSV
:
When the grass is gone, and the new growth appears, and the herbage of the mountains is gathered,
ASV
:
The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.
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| 26 |
HOV
:
भेड़ों के बच्चे तेरे वस्त्र के लिये हैं, और बकरों के द्वारा खेत का मूल्य दिया जाएगा;
KJV
:
The lambs [are] for thy clothing, and the goats [are] the price of the field.
YLT
:
Lambs [are] for thy clothing, And the price of the field [are] he-goats,
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| 27 |
HOV
:
और बकरियों का इतना दूध होगा कि तू अपने घराने समेत पेट भर के पिया करेगा, और तेरी लौण्डियों का भी जीवन निर्वाह होता रहेगा॥
KJV
:
And [thou shalt have] goats’ milk enough for thy food, for the food of thy household, and [for] the maintenance for thy maidens.
YLT
:
And a sufficiency of goats` milk [is] for thy bread, For bread to thy house, and life to thy damsels!
RV
:
And {cf15i there will be} goats- milk enough for thy food, for the food of thy household; and maintenance for thy maidens.
RSV
:
there will be enough goats' milk for your food, for the food of your household and maintenance for your maidens.
ASV
:
And there will be goats milk enough for thy food, for the food of thy household, And maintenance for thy maidens.
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