| 1 |
HOV
:
दाखमधु ठट्ठा करने वाला और मदिरा हल्ला मचाने वाली है; जो कोई उसके कारण चूक करता है, वह बुद्धिमान नहीं।
KJV
:
Wine [is] a mocker, strong drink [is] raging: and whosoever is deceived thereby is not wise.
YLT
:
Wine [is] a scorner -- strong drink [is] noisy, And any going astray in it is not wise.
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| 2 |
HOV
:
राजा का भय दिखाना, सिंह का गरजना है; जो उस पर रोष करता, वह अपने प्राण का अपराधी होता है।
KJV
:
The fear of a king [is] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul.
YLT
:
The fear of a king [is] a growl as of a young lion, He who is causing him to be wroth is wronging his soul.
RV
:
The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth {cf15i against} his own life.
RSV
:
The dread wrath of a king is like the growling of a lion; he who provokes him to anger forfeits his life.
ASV
:
The terror of a king is as the roaring of a lion: He that provoketh him to anger sinneth against his own life.
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| 3 |
HOV
:
मुकद्दमे से हाथ उठाना, पुरूष की महिमा ठहरती है; परन्तु सब मूढ़ झगड़ने को तैयार होते हैं।
KJV
:
[It is] an honour for a man to cease from strife: but every fool will be meddling.
YLT
:
An honour to a man is cessation from strife, And every fool intermeddleth.
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| 4 |
HOV
:
आलसी मनुष्य शीत के कारण हल नहीं जोतता; इसलिये कटनी के समय वह भीख मांगता, और कुछ नहीं पाता।
KJV
:
The sluggard will not plow by reason of the cold; [therefore] shall he beg in harvest, and [have] nothing.
YLT
:
Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.
RV
:
The slothful will not plow by reason of the winter; therefore he shall beg in harvest, and have nothing.
RSV
:
The sluggard does not plow in the autumn; he will seek at harvest and have nothing.
ASV
:
The sluggard will not plow by reason of the winter; Therefore he shall beg in harvest, and have nothing.
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| 5 |
HOV
:
मनुष्य के मन की युक्ति अथाह तो है, तौभी समझ वाला मनुष्य उस को निकाल लेता है।
KJV
:
Counsel in the heart of man [is like] deep water; but a man of understanding will draw it out.
YLT
:
Counsel in the heart of a man [is] deep water, And a man of understanding draweth it up.
RV
:
Counsel in the heart of man is {cf15i like} deep water; but a man of understanding will draw it out.
RSV
:
The purpose in a man's mind is like deep water, but a man of understanding will draw it out.
ASV
:
Counsel in the heart of man is like deep water; But a man of understanding will draw it out.
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| 6 |
HOV
:
बहुत से मनुष्य अपनी कृपा का प्रचार करते हैं; परन्तु सच्चा पुरूष कौन पा सकता है?
KJV
:
Most men will proclaim every one his own goodness: but a faithful man who can find?
YLT
:
A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?
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| 7 |
HOV
:
धर्मी जो खराई से चलता रहता है, उसके पीछे उसके लड़के बाले धन्य होते हैं।
KJV
:
The just [man] walketh in his integrity: his children [are] blessed after him.
YLT
:
The righteous is walking habitually in his integrity, O the happiness of his sons after him!
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| 8 |
HOV
:
राजा जो न्याय के सिंहासन पर बैठा करता है, वह अपनी दृष्टि ही से सब बुराई को उड़ा देता है।
KJV
:
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
YLT
:
A king sitting on a throne of judgment, Is scattering with his eyes all evil,
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| 9 |
HOV
:
कौन कह सकता है कि मैं ने अपने हृदय को पवित्र किया; अथवा मैं पाप से शुद्ध हुआ हूं?
KJV
:
Who can say, I have made my heart clean, I am pure from my sin?
YLT
:
Who saith, `I have purified my heart, I have been cleansed from my sin?`
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| 10 |
HOV
:
घटती-बढ़ती बटखरे और घटते-बढ़ते नपुए इन दोनों से यहोवा घृणा करता है।
KJV
:
Divers weights, [and] divers measures, both of them [are] alike abomination to the LORD.
YLT
:
A stone and a stone, an ephah and an ephah, Even both of them [are] an abomination to Jehovah.
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| 11 |
HOV
:
लड़का भी अपने कामों से पहिचाना जाता है, कि उसका काम पवित्र और सीधा है, वा नहीं।
KJV
:
Even a child is known by his doings, whether his work [be] pure, and whether [it be] right.
YLT
:
Even by his actions a youth maketh himself known, Whether his work be pure or upright.
RV
:
Even a child maketh himself known by his doings, whether his work be pure, and whether it be right.
RSV
:
Even a child makes himself known by his acts, whether what he does is pure and right.
ASV
:
Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.
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| 12 |
HOV
:
सुनने के लिये कान और देखने के लिये जो आंखें हैं, उन दोनों को यहोवा ने बनाया है।
KJV
:
The hearing ear, and the seeing eye, the LORD hath made even both of them.
YLT
:
A hearing ear, and a seeing eye, Jehovah hath made even both of them.
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| 13 |
HOV
:
नींद से प्रीति न रख, नहीं तो दरिद्र हो जाएगा; आंखें खोल तब तू रोटी से तृप्त होगा।
KJV
:
Love not sleep, lest thou come to poverty; open thine eyes, [and] thou shalt be satisfied with bread.
YLT
:
Love not sleep, lest thou become poor, Open thine eyes -- be satisfied [with] bread.
RV
:
Love not sleep, lest thou come to poverty; open thine eyes, {cf15i and} thou shalt be satisfied with bread.
RSV
:
Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.
ASV
:
Love not sleep, let thou come to poverty; Open thine eyes, and thou shalt be satisfied with bread.
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| 14 |
HOV
:
मोल लेने के समय ग्राहक तुच्छ तुच्छ कहता है; परन्तु चले जाने पर बड़ाई करता है।
KJV
:
[It is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.
YLT
:
`Bad, bad,` saith the buyer, And going his way then he boasteth himself.
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| 15 |
HOV
:
सोना और बहुत से मूंगे तो हैं; परन्तु ज्ञान की बातें अनमोल मणी ठहरी हैं।
KJV
:
There is gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.
YLT
:
Substance, gold, and a multitude of rubies, Yea, a precious vessel, [are] lips of knowledge.
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| 16 |
HOV
:
जो अनजाने का उत्तरदायी हुआ उसका कपड़ा, और जो पराए का उत्तरदायी हुआ उस से बंधक की वस्तु ले रख।
KJV
:
Take his garment that is surety [for] a stranger: and take a pledge of him for a strange woman.
YLT
:
Take his garment when a stranger hath been surety, And for strangers pledge it.
RV
:
Take his garment that is surety for a stranger; and hold him in pledge {cf15i that is surety} for strangers.
RSV
:
Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.
ASV
:
Take his garment that is surety for a stranger; And hold him in pledge that is surety for foreigners.
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| 17 |
HOV
:
चोरी-छिपे की रोटी मनुष्य को मीठी तो लगती है, परन्तु पीछे उसका मुंह कंकड़ से भर जाता है।
KJV
:
Bread of deceit [is] sweet to a man; but afterwards his mouth shall be filled with gravel.
YLT
:
Sweet to a man [is] the bread of falsehood, And afterwards is his mouth filled [with] gravel.
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| 18 |
HOV
:
सब कल्पनाएं सम्मति ही से स्थिर होती हैं; और युक्ति के साथ युद्ध करना चाहिये।
KJV
:
[Every] purpose is established by counsel: and with good advice make war.
YLT
:
Purposes by counsel thou dost establish, And with plans make thou war.
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| 19 |
HOV
:
जो लुतराई करता फिरता है वह भेद प्रगट करता है; इसलिये बकवादी से मेल जोल न रखना।
KJV
:
He that goeth about [as] a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
YLT
:
A revealer of secret counsels is the busybody, And for a deceiver [with] his lips make not thyself surety.
RV
:
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that openeth wide his lips.
RSV
:
He who goes about gossiping reveals secrets; therefore do not associate with one who speaks foolishly.
ASV
:
He that goeth about as a tale-bearer revealeth secrets; Therefore company not with him that openeth wide his lips.
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| 20 |
HOV
:
जो अपने माता-पिता को कोसता, उसका दिया बुझ जाता, और घोर अन्धकार हो जाता है।
KJV
:
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
YLT
:
Whoso is vilifying his father and his mother, Extinguished is his lamp in blackness of darkness.
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| 21 |
HOV
:
जो भाग पहिले उतावली से मिलता है, अन्त में उस पर आशीष नहीं होती।
KJV
:
An inheritance [may be] gotten hastily at the beginning; but the end thereof shall not be blessed.
YLT
:
An inheritance gotten wrongly at first, Even its latter end is not blessed.
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| 22 |
HOV
:
मत कह, कि मैं बुराई का पलटा लूंगा; वरन यहोवा की बाट जोहता रह, वह तुझ को छुड़ाएगा।
KJV
:
Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee.
YLT
:
Do not say, `I recompense evil,` Wait for Jehovah, and He delivereth thee.
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| 23 |
HOV
:
घटती बढ़ती बटखरों से यहोवा घृणा करता है, और छल का तराजू अच्छा नहीं।
KJV
:
Divers weights [are] an abomination unto the LORD; and a false balance [is] not good.
YLT
:
An abomination to Jehovah [are] a stone and a stone, And balances of deceit [are] not good.
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| 24 |
HOV
:
मनुष्य का मार्ग यहोवा की ओर से ठहराया जाता है; आदमी क्योंकर अपना चलना समझ सके?
KJV
:
Man’s goings [are] of the LORD; how can a man then understand his own way?
YLT
:
From Jehovah [are] the steps of a man, And man -- how understandeth he his way?
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| 25 |
HOV
:
जो मनुष्य बिना विचारे किसी वस्तु को पवित्र ठहराए, और जो मन्नत मान कर पूछ पाछ करने लगे, वह फन्दे में फंसेगा।
KJV
:
[It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make enquiry.
YLT
:
A snare to a man [is] he hath swallowed a holy thing, And after vows to make inquiry.
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| 26 |
HOV
:
बुद्धिमान राजा दुष्टों को फटकता है, ओर उन पर दावने का पहिया चलवाता है।
KJV
:
A wise king scattereth the wicked, and bringeth the wheel over them.
YLT
:
A wise king is scattering the wicked, And turneth back on them the wheel.
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| 27 |
HOV
:
मनुष्य की आत्मा यहोवा का दीपक है; वह मन की सब बातों की खोज करता है।
KJV
:
The spirit of man [is] the candle of the LORD, searching all the inward parts of the belly.
YLT
:
The breath of man [is] a lamp of Jehovah, Searching all the inner parts of the heart.
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| 28 |
HOV
:
राजा की रक्षा कृपा और सच्चाई के कारण होती है, और कृपा करने से उसकी गद्दी संभलती है।
KJV
:
Mercy and truth preserve the king: and his throne is upholden by mercy.
YLT
:
Kindness and truth keep a king, And he hath supported by kindness his throne.
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| 29 |
HOV
:
जवानों का गौरव उनका बल है, परन्तु बूढ़ों की शोभा उनके पक्के बाल हैं।
KJV
:
The glory of young men [is] their strength: and the beauty of old men [is] the grey head.
YLT
:
The beauty of young men is their strength, And the honour of old men is grey hairs.
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| 30 |
HOV
:
चोट लगने से जो घाव होते हैं, वह बुराई दूर करते हैं; और मार खाने से हृदय निर्मल हो जाता है॥
KJV
:
The blueness of a wound cleanseth away evil: so [do] stripes the inward parts of the belly.
YLT
:
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
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