| 1 |
GUV
:
જે ઘરમાં કજિયા-કંકાસ હોય અને ત્યાં મિજબાની હોય તો તેના કરતાં શાંતિસહિત સૂકો રોટલો મળે તો તે વધારે સારો છે.
KJV
:
Better [is] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife.
YLT
:
Better [is] a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
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| 2 |
GUV
:
ડાહ્યો નોકર નકામા પુત્ર ઉપર અમલ ચલાવશે અને ભાઇઓ સાથે વારસામાંથી ભાગ લેશે.
KJV
:
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
YLT
:
A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
RV
:
A servant that dealeth wisely shall have rule over a son that causeth shame, and shall have part in the inheritance among the brethren.
RSV
:
A slave who deals wisely will rule over a son who acts shamefully, and will share the inheritance as one of the brothers.
ASV
:
A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.
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| 3 |
GUV
:
ચાંદીની પરીક્ષા કુલડી કરે છે. સોનાની પરીક્ષા ભઠ્ઠી કરે છે. પણ અંત:કરણની પરીક્ષા યહોવા કરે છે.
KJV
:
The fining pot [is] for silver, and the furnace for gold: but the LORD trieth the hearts.
YLT
:
A refining pot [is] for silver, and a furnace for gold, And the trier of hearts [is] Jehovah.
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| 4 |
GUV
:
જે કોઇ અનિષ્ટ વાત સાંભળે છે તે દુષ્ટ વ્યકિત છે, જે કોઇ કિન્ના ખોરી ભરેલી વાતો સાંભળે છે તે જુઠ્ઠો છે.
KJV
:
A wicked doer giveth heed to false lips; [and] a liar giveth ear to a naughty tongue.
YLT
:
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
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| 5 |
GUV
:
જે ગરીબની મશ્કરી કરે છે તે તેના સર્જનહાર દેવની નિંદા કરે છે; જે કોઇ કોઇની વિપત્તિને જોઇને રાજી થાય છે તે શિક્ષા પામ્યા વગર રહેશે નહિ.
KJV
:
Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.
YLT
:
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
RV
:
Whoso mocketh the poor reproacheth his Maker: {cf15i and} he that is glad at calamity shall not be unpunished.
RSV
:
He who mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.
ASV
:
Whoso mocketh the poor reproacheth his Maker; And he that is glad at calamity shall not be unpunished.
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| 6 |
GUV
:
છોકરાનાં છોકરાં વૃદ્ધ પુરુષનો મુગટ છે; અને સંતાનોનો મહિમા તેઓના પૂર્વજ છે.
KJV
:
Children’s children [are] the crown of old men; and the glory of children [are] their fathers.
YLT
:
Sons` sons [are] the crown of old men, And the glory of sons [are] their fathers.
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| 7 |
GUV
:
મૂર્ખના મુખમાં ઉમદા વાણી શોભતી નથી, તો પછી મહાપુરુષના મુખમાં જૂઠી વાણી કેવી રીતે શોભે?
KJV
:
Excellent speech becometh not a fool: much less do lying lips a prince.
YLT
:
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
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| 8 |
GUV
:
જેને બક્ષિસ મળે છે તેની નજરમાં તે મૂલ્યવાન મણિ જેવી છે; તે જ્યાં જ્યાં જાય છે, ત્યાં ત્યાં તે ઉદય પામે છે.
KJV
:
A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
YLT
:
A stone of grace [is] the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
RV
:
A gift is {cf15i as} a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
RSV
:
A bribe is like a magic stone in the eyes of him who gives it; wherever he turns he prospers.
ASV
:
A bribe is as a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
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| 9 |
GUV
:
દોષ જતો કરવાથી મૈત્રી વધે છે. પણ તેને જ વારંવાર સંભારવાથી મૈત્રી તૂટે છે.
KJV
:
He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] friends.
YLT
:
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
RV
:
He that covereth a transgression seeketh love: but he that harpeth on a matter separateth chief friends.
RSV
:
He who forgives an offense seeks love, but he who repeats a matter alienates a friend.
ASV
:
He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
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| 10 |
GUV
:
મૂર્ખને સો ફટકા કરતાં બુદ્ધિમાનને એક ઠપકાનો ઘા વધારે ઊંડી અસર કરે છે.
KJV
:
A reproof entereth more into a wise man than an hundred stripes into a fool.
YLT
:
Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
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| 11 |
GUV
:
દુર્જન હંમેશા આફતો શોધ્યા કર્યા કરે છે.આથી તેની સામે નિર્દય દૂત મોકલવામાં આવશે.
KJV
:
An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.
YLT
:
An evil man seeketh only rebellion, And a fierce messenger is sent against him.
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| 12 |
GUV
:
જેનાં બચ્ચાં છીનવી લીધાં હોય એવી રીંછણ કોઇને મળજો; પણ મૂર્ખાઇ કરતો મૂર્ખ કોઇને ન મળો.
KJV
:
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
YLT
:
The meeting of a bereaved bear by a man, And -- not a fool in his folly.
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| 13 |
GUV
:
જે કોઇ ભલાઇનો બદલો ભૂંડાઇથી વાળે છે, તેના ઘરમાંથી ભૂંડાઇ દૂર થશે નહિ.
KJV
:
Whoso rewardeth evil for good, evil shall not depart from his house.
YLT
:
Whoso is returning evil for good, Evil moveth not from his house.
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| 14 |
GUV
:
ઝગડાની શરૂઆત બંધમાં પડેલી તિરાડ જેવી છે; લડાઇ ફાટી નીકળે તે પહેલાં જ વાતનો નિવેડો લાવી દો.
KJV
:
The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
YLT
:
The beginning of contention [is] a letting out of waters, And before it is meddled with leave the strife.
RV
:
The beginning of strife is {cf15i as} when one letteth out water: therefore leave off contention, before there be quarrelling.
RSV
:
The beginning of strife is like letting out water; so quit before the quarrel breaks out.
ASV
:
The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.
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| 15 |
GUV
:
દોષિતને જે નિદોર્ષ ઠરાવે અને નિદોર્ષને જે સજા કરે તે બન્નેને યહોવા ધિક્કારે છે.
KJV
:
He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
YLT
:
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
RV
:
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
RSV
:
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.
ASV
:
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
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| 16 |
GUV
:
મૂર્ખના હાથમાં પૈસા શા કામના? તેનામાં અક્કલ તો છે નહિ, તે થોડો જ જ્ઞાન ખરીદવાનો છે?
KJV
:
Wherefore [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it? ]
YLT
:
Why [is] this -- a price in the hand of a fool to buy wisdom, And a heart there is none?
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| 17 |
GUV
:
મિત્ર સર્વ સમયે પ્રીતિ રાખે છે, ખરો ભાઇ મુશ્કેલીઓને વહેંચી લેવાજ જન્મ્યો હોય છે.
KJV
:
A friend loveth at all times, and a brother is born for adversity.
YLT
:
At all times is the friend loving, And a brother for adversity is born.
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| 18 |
GUV
:
અક્કલ વગરનો માણસ જ પોતાના પડોશીનો જામીન થાય છે.
KJV
:
A man void of understanding striketh hands, [and] becometh surety in the presence of his friend.
YLT
:
A man lacking heart is striking hands, A surety he becometh before his friend.
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| 19 |
GUV
:
પાપ ગમતું હોય છે તેને કજિયો ગમે છે; જે દ્વારમાર્ગ વિશાળ બનાવે છે. તે વિનાશ નોતરે છે.
KJV
:
He loveth transgression that loveth strife: [and] he that exalteth his gate seeketh destruction.
YLT
:
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
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| 20 |
GUV
:
કુટિલ હૃદયના માણસનું કદી ભલું થતું જ નથી, વાંકાબોલો માણસ વિપત્તિમાં પડે છે.
KJV
:
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
YLT
:
The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
RV
:
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
RSV
:
A man of crooked mind does not prosper, and one with a perverse tongue falls into calamity.
ASV
:
He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
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| 21 |
GUV
:
મૂર્ખને પેદા કરનાર દુ:ખી થાય છે, મૂર્ખના બાપને કદી આનંદ થતો નથી.
KJV
:
He that begetteth a fool [doeth it] to his sorrow: and the father of a fool hath no joy.
YLT
:
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
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| 22 |
GUV
:
આનંદી હૈયું એ ઉત્તમ ઔષધ છે, પણ ઘાયલ થયેલું મન હાડકાંને સૂકવી નાખે છે.
KJV
:
A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.
YLT
:
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
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| 23 |
GUV
:
દુર્જન છૂપી રીતે લાંચ લે છે અને પછી અન્યાય કરે છે.
KJV
:
A wicked [man] taketh a gift out of the bosom to pervert the ways of judgment.
YLT
:
A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
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| 24 |
GUV
:
બુદ્ધિમાન વ્યકિતની આંખ જ્ઞાન ઉપર જ મંડાયેલી હોય છે, પણ મૂર્ખની આંખ ચોગરદમ ભટકે છે.
KJV
:
Wisdom [is] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.
YLT
:
The face of the intelligent [is] to wisdom, And the eyes of a fool -- at the end of the earth.
RV
:
Wisdom is before the face of him that hath understanding: but the eyes of a fool are in the ends of the earth.
RSV
:
A man of understanding sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.
ASV
:
Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.
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| 25 |
GUV
:
મૂર્ખ પુત્ર પિતાને માટે વ્યથારૂપ અને પોતાની માતાને માટે કડવાશરૂપ લાગે છે.
KJV
:
A foolish son [is] a grief to his father, and bitterness to her that bare him.
YLT
:
A provocation to his father [is] a foolish son, And bitterness to her that bare him.
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| 26 |
GUV
:
નિદોર્ષને દંડ કરવો એ સારું નથી, તેવી જ રીતે પ્રામાણિકપણાને તેની વિશ્વસનીયતા માટે દંડ ફટકારવો યોગ્ય નથી.
KJV
:
Also to punish the just [is] not good, [nor] to strike princes for equity.
YLT
:
Also, to fine the righteous is not good, To smite nobles for uprightness.
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| 27 |
GUV
:
સાચો જાણકાર કરકસરથી બોલે છે, જે મગજ ઠંડુ રાખે એ ડાહ્યો છે.
KJV
:
He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
YLT
:
One acquainted with knowledge is sparing his words, And the cool of temper [is] a man of understanding.
RV
:
He that spareth his words hath knowledge: and he that is of a cool spirit is a man of understanding.
RSV
:
He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.
ASV
:
He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
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| 28 |
GUV
:
બોલે નહિ તે મૂર્ખ પણ ડાહ્યામાં ગણાય, મોઢું સીવેલું રાખે ત્યાં સુધી તે ડાહ્યો ગણાય છે.
KJV
:
Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.
YLT
:
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
RV
:
Even a fool, when he holdeth his peace, is counted wise: when he shutteth his lips, he is {cf15i esteemed as} prudent.
RSV
:
Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.
ASV
:
Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is esteemed as prudent.
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