1 |
ORV
:
ଜ୍ଞାନବତୀ ସ୍ତ୍ରୀ ଆପଣା ଗୃହକୁ ଜ୍ଞାନ ବଳ ରେ ଗଢ଼େ। ମାତ୍ର ଅଜ୍ଞାନୀ ସ୍ତ୍ରୀ ତା'ର ଅଜ୍ଞାନତା ରେ ସ୍ବହସ୍ତ ରେ ତା'ର ଗୃହକୁ ଧ୍ବଂସ କରେ।
KJV
:
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
YLT
:
Every wise woman hath builded her house, And the foolish with her hands breaketh it down.
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2 |
ORV
:
ଯେଉଁ ଜନ ଆପଣା ସରଳତା ରେ ଆଚରଣ କରେ, ସେ ସଦାପ୍ରଭୁଙ୍କୁ ଭୟ କରେ। ମାତ୍ର ଅସାଧୁ ଲୋକ ସଦାପ୍ରଭୁଙ୍କୁ ଘୃଣା କରେ।
KJV
:
He that walketh in his uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.
YLT
:
Whoso is walking in his uprightness is fearing Jehovah, And the perverted [in] his ways is despising Him.
RV
:
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
RSV
:
He who walks in uprightness fears the LORD, but he who is devious in his ways despises him.
ASV
:
He that walketh in his uprightness feareth Jehovah; But he that is perverse in his ways despiseth him.
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3 |
ORV
:
ଅଜ୍ଞାନର କଥା ସର୍ବଦା ସମସ୍ଯା ଆଣେ। କିନ୍ତୁ ଜ୍ଞାନବାନର କଥା ତାହାକୁ ସୁରକ୍ଷା ଦିଏ।
KJV
:
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
YLT
:
In the mouth of a fool [is] a rod of pride, And the lips of the wise preserve them.
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4 |
ORV
:
ଯଦି ଗୋରୁଗୁଡ଼ିକ ସଠାେ ରେ ନାହାନ୍ତି, କାର୍ୟ୍ଯ ପାଇଁ ଶସ୍ଯ ଘର ଶୂନ୍ଯ ଅଟେ। ମାତ୍ର ଷଣ୍ଢମାନଙ୍କର ଶକ୍ତି ବଡ଼ ଅମଳ ଆଣିଥାଏ।
KJV
:
Where no oxen [are,] the crib [is] clean: but much increase [is] by the strength of the ox.
YLT
:
Without oxen a stall [is] clean, And great [is] the increase by the power of the ox.
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5 |
ORV
:
ବିଶ୍ବସ୍ତ ସାକ୍ଷୀ ମିଥ୍ଯା କ ହେ ନାହିଁ। ମାତ୍ର ମିଥ୍ଯାବାଦୀ ସାକ୍ଷୀ ମିଥ୍ଯାଚରଣ କରେ।
KJV
:
A faithful witness will not lie: but a false witness will utter lies.
YLT
:
A faithful witness lieth not, And a false witness breatheth out lies.
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6 |
ORV
:
ନିନ୍ଦୁକମାନେ ଜ୍ଞାନ ଲୋଡ଼ିଲେ ପାଆନ୍ତି ନାହିଁ। ମାତ୍ର ବୁଦ୍ଧିମାନ୍ ପାଇଁ ବିଦ୍ଯା ସହଜ ଅଟେ।
KJV
:
A scorner seeketh wisdom, and [findeth it] not: but knowledge [is] easy unto him that understandeth.
YLT
:
A scorner hath sought wisdom, and it is not, And knowledge to the intelligent [is] easy.
RV
:
A scorner seeketh wisdom, and {cf15i findeth it} not: but knowledge is easy unto him that hath understanding.
RSV
:
A scoffer seeks wisdom in vain, but knowledge is easy for a man of understanding.
ASV
:
A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.
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7 |
ORV
:
ମୂର୍ଖ ଲୋକର ବନ୍ଧୁ ହୁଅ ନାହିଁ। ତା'ଠାରୁ ଶିକ୍ଷା ପାଇବାକୁ କିଛି ନ ଥାଏ।
KJV
:
Go from the presence of a foolish man, when thou perceivest not [in him] the lips of knowledge.
YLT
:
Go from before a foolish man, Or thou hast not known the lips of knowledge.
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8 |
ORV
:
ଚତୁର ଲୋକମାନେ ଜ୍ଞାନୀ, କାରଣ ସମାନେେ ଯେପରି ଭାବରେ ରହନ୍ତି, ସପରେି ଚିନ୍ତା କରନ୍ତି। କିନ୍ତୁ ମୂର୍ଖମାନଙ୍କର ନିର୍ବୋଧତା ଏହି ଯେ, ଅନ୍ୟମାନଙ୍କୁ ଠକି କିପରି ବଞ୍ଚିବେ ସହେି କଥା ଭାବନ୍ତି।
KJV
:
The wisdom of the prudent [is] to understand his way: but the folly of fools [is] deceit.
YLT
:
The wisdom of the prudent [is] to understand his way, And the folly of fools [is] deceit.
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9 |
ORV
:
ଅଜ୍ଞାନୀମାନେ ଦୋଷକୁ କୌତୁକ ବୋଲି ଗ୍ରହଣ କରନ୍ତି। ମାତ୍ର ସରଳ ଲୋକମାନଙ୍କ ନିକଟରେ ଅନୁଗ୍ରହ ଥାଏ।
KJV
:
Fools make a mock at sin: but among the righteous [there is] favour.
YLT
:
Fools mock at a guilt-offering, And among the upright -- a pleasing thing.
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10 |
ORV
:
ଯଦି ଜଣେ ଲୋକ ଦୁଃଖ କରେ, ତା'ର ଅନ୍ତରର ବଦନୋ ଅନ୍ୟ କହେି ଜାଣନ୍ତି ନାହିଁ। ସହେିପରି ଜଣେ ଲୋକ ଆନନ୍ଦ ପାଇଲେ ତା'ର ଆନନ୍ଦ ଅନ୍ୟ କହେି ଅନୁଭବ କରିପା ରେ ନାହିଁ।
KJV
:
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
YLT
:
The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle.
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11 |
ORV
:
ଦୁଷ୍ଟମାନଙ୍କର ଗୃହ ନିପାଦ ହବେ। ମାତ୍ର ସରଳ ଲୋକମାନଙ୍କର ଗୃହ ଉନ୍ନତ ହବେ।
KJV
:
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
YLT
:
The house of the wicked is destroyed, And the tent of the upright flourisheth.
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12 |
ORV
:
ମନୁଷ୍ଯର ଦୃଷ୍ଟି ରେ ଯେ କୌଣସି ପଥ ସରଳ ଦଖାୟୋଏ ତାହା ଶଷେ ରେ ମୃତ୍ଯୁର ପଥ ହାଇେଥାଏ।
KJV
:
There is a way which seemeth right unto a man, but the end thereof [are] the ways of death.
YLT
:
There is a way -- right before a man, And its latter end [are] ways of death.
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13 |
ORV
:
ଏପରିକି ହସୁଥିବା ବେଳେ ହୃଦଯ ବ୍ଯଥା କରିପା ରେ ଏବଂ ଖୁସିର ସମାପ୍ତି ଦୁଃଖର ହାଇପୋ ରେ।
KJV
:
Even in laughter the heart is sorrowful; and the end of that mirth [is] heaviness.
YLT
:
Even in laughter is the heart pained, And the latter end of joy [is] affliction.
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14 |
ORV
:
ଦୁଷ୍ଟ ଲୋକମାନେ ତାଙ୍କର କର୍ମଫଳ ଅନୁସାରେ ଦଣ୍ଡ ଭୋଗ କରିବେ। ମାତ୍ର ଧାର୍ମିକ ଲୋକେ ତାଙ୍କର ଉତ୍ତମ କାର୍ୟ୍ଯ ପାଇଁ ପୁରସ୍କୃତ ହବେେ।
KJV
:
The backslider in heart shall be filled with his own ways: and a good man [shall be satisfied] from himself.
YLT
:
From his ways is the backslider in heart filled, And a good man -- from his fruits.
RV
:
The backslider in heart shall be filled with his own ways: and a good man {cf15i shall be satisfied} from himself.
RSV
:
A perverse man will be filled with the fruit of his ways, and a good man with the fruit of his deeds.
ASV
:
The backslider in heart shall be filled with his own ways; And a good man shall be satisfied from himself.
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15 |
ORV
:
ନିର୍ ବୋଧ ଯାହାସବୁ ଶୁଣେ, ବିଶ୍ବାସ କରେ। ମାତ୍ର ଜ୍ଞାନୀମାନେ ପ୍ରେତ୍ୟକକ କଥାକୁ ଅନୁଶୀଳନ କରନ୍ତି।
KJV
:
The simple believeth every word: but the prudent [man] looketh well to his going.
YLT
:
The simple giveth credence to everything, And the prudent attendeth to his step.
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16 |
ORV
:
ଜ୍ଞାନୀ ଲୋକମାନେ ସଦାପ୍ରଭୁଙ୍କୁ ସମ୍ମାନ କରନ୍ତି ଏବଂ କୁକର୍ମକୁ ଘୃଣା କରନ୍ତି। ମାତ୍ର ଅଧାର୍ମିକମାନେ ଦାମ୍ଭିକଭାବ ବହି ଦୁଃସାହସୀ ହୁଏ।
KJV
:
A wise [man] feareth, and departeth from evil: but the fool rageth, and is confident.
YLT
:
The wise is fearing and turning from evil, And a fool is transgressing and is confident.
RV
:
A wise man feareth, and departeth from evil: but the fool beareth himself insolently, and is confident.
RSV
:
A wise man is cautious and turns away from evil, but a fool throws off restraint and is careless.
ASV
:
A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.
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17 |
ORV
:
ଜଣେ ୟିଏ ହଠାତ୍ କୋରଧିତ ହୁଏ, ମୂର୍ଖାମୀର କାର୍ୟ୍ଯ କରେ, କିନ୍ତୁ ଜଣେ ବ୍ଯକ୍ତି ୟିଏ ମନ୍ଦ ଯୋଜନା କରେ ସେ ଘୃଣିତ ହୁଏ।
KJV
:
[He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.
YLT
:
Whoso is short of temper doth folly, And a man of wicked devices is hated.
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18 |
ORV
:
ଅନଭିଜ୍ଞ ଲୋକମାନେ ନିର୍ବୋଧ ହାଇେ ରହିବେ। କିନ୍ତୁ ଜ୍ଞାନୀ ଲୋକମାନେ ଜ୍ଞାନ ରେ ବିଭୂଷିତ ହବେେ।
KJV
:
The simple inherit folly: but the prudent are crowned with knowledge.
YLT
:
The simple have inherited folly, And the prudent are crowned [with] knowledge.
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19 |
ORV
:
ମନ୍ଦ ଲୋକମାନେ ଉତ୍ତମ ଲୋକମାନଙ୍କ ଆଗ ରେ ପରାସ୍ତ ହାଇେ ମଥାନତ କରିବେ ଏବଂ ଦୁଷ୍ଟ ଲୋକମାନେ ଧାର୍ମିକ ଲୋକମାନଙ୍କ ଆଗ ରେ ମଥାନତ କରିବେ।
KJV
:
The evil bow before the good; and the wicked at the gates of the righteous.
YLT
:
The evil have bowed down before the good, And the wicked at the gates of the righteous.
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20 |
ORV
:
ଦରିଦ୍ର ଆପଣା ପ୍ରତିବେଶୀ ରେ ହିଁ ଘୃଣିତ ହୁଅନ୍ତି। ମାତ୍ର ଧନବାନର ଅନକେ ବନ୍ଧୁ ଥା'ନ୍ତି।
KJV
:
The poor is hated even of his own neighbour: but the rich [hath] many friends.
YLT
:
Even of his neighbour is the poor hated, And those loving the rich [are] many.
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21 |
ORV
:
ଯେଉଁଲୋକ ପ୍ରତିବେଶୀକୁ ତୁଚ୍ଛ ବୋଧ କରେ, ସେ ପାପ କରେ ମାତ୍ର ଯେଉଁ ଜନ ଦରିଦ୍ରକୁ ଦୟା କରେ, ସେ ଧନ୍ଯ।
KJV
:
He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [is] he.
YLT
:
Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.
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22 |
ORV
:
ଯେଉଁମାନେ ଅନ୍ୟର ଅନିଷ୍ଟ ଚିନ୍ତା କରନ୍ତି, ସମାନେେ ପଥଭ୍ରଷ୍ଟ ହୁଅନ୍ତି। କିନ୍ତୁ ଯେଉଁମାନେ ଅନ୍ୟର ଭଲ ଚିନ୍ତା କରନ୍ତି ସଠାେ ରେ ସତ୍ଯ ଓ ଦୟା ଥାଏ।
KJV
:
Do they not err that devise evil? but mercy and truth [shall be] to them that devise good.
YLT
:
Do not they err who are devising evil? And kindness and truth [are] to those devising good,
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23 |
ORV
:
ପ୍ରେତ୍ୟକକ କଠିନ ପରିଶ୍ରମର ପୁରସ୍କାର ଅଛି, କିନ୍ତୁ ଯଦି ଜଣେ ବ୍ଯକ୍ତି କବଳେ କଥା କହିବା ଚାଲୁରେଖ, ଏହା ତାକୁ ଦରିଦ୍ରତା ଆଡ଼କୁ ଆଗଇେ ନିଏ।
KJV
:
In all labour there is profit: but the talk of the lips [tendeth] only to penury.
YLT
:
In all labour there is advantage, And a thing of the lips [is] only to want.
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24 |
ORV
:
ଜ୍ଞାନୀମାନଙ୍କ ମୁକୁଟ ସମାନଙ୍କେର ଧନ, ପୁଣି ମୂର୍ଖମାନଙ୍କର ଅଜ୍ଞାନତା କବଳେ ଅଜ୍ଞାନତା।
KJV
:
The crown of the wise is their riches: [but] the foolishness of fools [is] folly.
YLT
:
The crown of the wise is their wealth, The folly of fools [is] folly.
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---|
25 |
ORV
:
ସତ୍ଯ ସାକ୍ଷୀ ତା'ର ପ୍ରାଣ ରକ୍ଷା କରେ। ମାତ୍ର ମିଥ୍ଯା ପ୍ରବଞ୍ଚନା ଜନକ।
KJV
:
A true witness delivereth souls: but a deceitful [witness] speaketh lies.
YLT
:
A true witness is delivering souls, And a deceitful one breatheth out lies.
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26 |
ORV
:
ସଦାପ୍ରଭୁ ବିଷଯକ ଭୟ ଦୃଢ଼ ଶରଣ ଭୂମି। ଆଉ ତାଙ୍କର ସନ୍ତାନମାନେ ସଠାେ ରେ ଆଶ୍ରଯସ୍ଥାନ ପାଇବେ।
KJV
:
In the fear of the LORD [is] strong confidence: and his children shall have a place of refuge.
YLT
:
In the fear of Jehovah [is] strong confidence, And to His sons there is a refuge.
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27 |
ORV
:
ସଦାପ୍ରଭୁଙ୍କର ସମ୍ମାନ ଜୀବନର ଝର ସ୍ବରୂପ। ଏହା ମୃତ୍ଯୁର ଫାନ୍ଦରୁ ଲୋକଙ୍କୁ ରକ୍ଷା କରେ।
KJV
:
The fear of the LORD [is] a fountain of life, to depart from the snares of death.
YLT
:
The fear of Jehovah [is] a fountain of life, To turn aside from snares of death.
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28 |
ORV
:
ଅଧିକ ଜନସଂଖ୍ଯା ରାଜାଙ୍କର ଗୌରବ ଅଟେ। ପ୍ରଜାମାନଙ୍କର ଅଭାବ ରାଜାଙ୍କର ବିନାଶ ଆଣେ।
KJV
:
In the multitude of people [is] the king’s honour: but in the want of people [is] the destruction of the prince.
YLT
:
In the multitude of a people [is] the honour of a king, And in lack of people the ruin of a prince.
RV
:
In the multitude of people is the king-s glory: but in the want of people is the destruction of the prince.
RSV
:
In a multitude of people is the glory of a king, but without people a prince is ruined.
ASV
:
In the multitude of people is the kings glory; But in the want of people is the destruction of the prince.
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29 |
ORV
:
ଯେ କୋରଧ ରେ ଧୀର, ସେ ବଡ଼ ଜ୍ଞାନୀ। ଜଣେ ୟିଏ ହଠାତ୍ ରାଗେ, ସେ ଅଜ୍ଞ ବୋଲି ଦର୍ଶାଏ।
KJV
:
[He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.
YLT
:
Whoso is slow to anger [is] of great understanding, And whoso is short in temper is exalting folly.
RV
:
He that is slow to anger is of great understanding: but he that is hasty of spirit exalteth folly.
RSV
:
He who is slow to anger has great understanding, but he who has a hasty temper exalts folly.
ASV
:
He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.
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30 |
ORV
:
ଶାନ୍ତ ଅନ୍ତଃକରଣ ଦହରେ ଜୀବନ ସ୍ବରୂପ, ପୁଣି ଇର୍ଷା ହାଡ଼ର କ୍ଷଯ ସ୍ବରୂପ।
KJV
:
A sound heart [is] the life of the flesh: but envy the rottenness of the bones.
YLT
:
A healed heart [is] life to the flesh, And rottenness to the bones [is] envy.
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31 |
ORV
:
ଯେଉଁ ଲୋକ ଦୀନହୀନ ପ୍ରତି ଉପଦ୍ରବ କରେ, ସେ ତା'ର ସୃଷ୍ଟିକର୍ତ୍ତାଙ୍କୁ ଅପମାନିତ କରେ। କିନ୍ତୁ ୟିଏ ଦରିଦ୍ରକୁ ଦୟାକରେ, ସେ ତା'ର ନିର୍ମାଣ କର୍ତ୍ତା ସମ୍ମାନ ବ୍ଯକ୍ତି ହୁଏ।
KJV
:
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
YLT
:
An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.
RV
:
He that oppresseth the poor reproacheth his Maker: but he that hath mercy on the needy honoureth him.
RSV
:
He who oppresses a poor man insults his Maker, but he who is kind to the needy honors him.
ASV
:
He that oppresseth the poor reproacheth his Maker; But he that hath mercy on the needy honoreth him.
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32 |
ORV
:
ଦୁଷ୍ଟଲୋକ ଆପଣା ମନ୍ଦ କର୍ମ ରେ ତଡ଼ି ଦିଆୟାଏ। ମାତ୍ର ମରଣକାଳ ରେ ଧାର୍ମିକର ଆଶ୍ରଯ ଥାଏ।
KJV
:
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
YLT
:
In his wickedness is the wicked driven away, And trustful in his death [is] the righteous.
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33 |
ORV
:
ଜ୍ଞାନ ବୁଦ୍ଧମାନର ହୃଦଯ ରେ ଥାଏ। ମାତ୍ର ମୂର୍ଖମାନଙ୍କ ମଧିଅରେ ଏହା ନ ଥାଏ।
KJV
:
Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools is made known.
YLT
:
In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.
RV
:
Wisdom resteth in the heart of him that hath understanding: but {cf15i that which is} in the inward part of fools is made known.
RSV
:
Wisdom abides in the mind of a man of understanding, but it is not known in the heart of fools.
ASV
:
Wisdom resteth in the heart of him that hath understanding; But that which is in the inward part of fools is made known.
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34 |
ORV
:
ଧାର୍ମିକତା ରାଜ୍ଯକୁ ଉନ୍ନତି ଆଣିଥାଏ, ମାତ୍ର ପାପ ଯେକୌଣସି ଦେଶର ଅପମାନ ଅଟେ।
KJV
:
Righteousness exalteth a nation: but sin [is] a reproach to any people.
YLT
:
Righteousness exalteth a nation, And the goodliness of peoples [is] a sin-offering.
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35 |
ORV
:
ବୁଦ୍ଧିମାନ ଦାସ ରାଜାଙ୍କର ଅନୁଗ୍ରହର ପାତ୍ର। ପୁଣି ଯେ ଲଜ୍ଜ୍ଯା ଜନ୍ମାଏ ତାହା ପ୍ରତି ସେ କୋରଧ କରନ୍ତି।
KJV
:
The king’s favour [is] toward a wise servant: but his wrath is [against] him that causeth shame.
YLT
:
The favour of a king [is] to a wise servant, And an object of his wrath is one causing shame!
RV
:
The king-s favour is toward a servant that dealeth wisely: but his wrath shall be {cf15i against} him that causeth shame.
RSV
:
A servant who deals wisely has the king's favor, but his wrath falls on one who acts shamefully.
ASV
:
The kings favor is toward a servant that dealeth wisely; But his wrath will be against him that causeth shame.
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