| 1 |
BNV
:
তখন পীলাত আদেশ দিলেন য়ে যীশুকে চাবুক মারার জন্য নিয়ে যাওযা হোক৷
KJV
:
Then Pilate therefore took Jesus, and scourged [him. ]
YLT
:
Then, therefore, did Pilate take Jesus and scourge [him],
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| 2 |
BNV
:
সেনারা কাঁটালতা দিয়ে একটা মুকুট তৈরী করে সেটা যীশুর মাথায় পরিয়ে দিল৷ তারা যীশুকে বেগুনে রঙের পোশাক পরাল,
KJV
:
And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
YLT
:
and the soldiers having plaited a crown of thorns, did place [it] on his head, and a purple garment they put around him,
RV
:
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
RSV
:
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe;
ASV
:
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
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| 3 |
BNV
:
এরপর তাঁর কাছে এগিয়ে এসে বলতে লাগল, ‘ইহুদীদের রাজা দীর্ঘজীবি হোক!’ এই বলে তারা তাঁর গালে চড় মারতে লাগল৷
KJV
:
And said, Hail, King of the Jews! and they smote him with their hands.
YLT
:
and said, `Hail! the king of the Jews;` and they were giving him slaps.
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| 4 |
BNV
:
পীলাত আর একবার বাইরে বেরিয়ে এসে তাদের বললেন, ‘শোন, আমি যীশুকে তোমাদের সামনে নিয়ে আসছি৷ আমি চাই য়ে, তোমরা বুঝবে আমি এর কোনই দোষ খুঁজে পাচ্ছি না৷’
KJV
:
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
YLT
:
Pilate, therefore, again went forth without, and saith to them, `Lo, I do bring him to you without, that ye may know that in him I find no fault;`
RV
:
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
RSV
:
Pilate went out again, and said to them, "See, I am bringing him out to you, that you may know that I find no crime in him."
ASV
:
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
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| 5 |
BNV
:
এরপর যীশু বাইরে এলেন, তখন তাঁর মাথায় কাঁটার মুকুট ও পরণে বেগুনে পোশাক ছিল৷ পীলাত তাদের বললেন, ‘এই দেখ, সেই মানুষ!’
KJV
:
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!
YLT
:
Jesus, therefore, came forth without, bearing the thorny crown and the purple garment; and he saith to them, `Lo, the man!`
RV
:
Jesus therefore came out, wearing the crown of thorns and the purple garment. And {cf15i Pilate} saith unto them, Behold, the man!
RSV
:
So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"
ASV
:
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
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| 6 |
BNV
:
প্রধান যাজকরা ও মন্দিরের রক্ষীরা যীশুকে দেখে চিত্কার করে বলল, ‘ওকে ক্রুশে দাও, ক্রুশে দিয়ে ওকে মেরে ফেল!’পীলাত তাদের বললেন, ‘তোমরা নিজেরাই একে নিয়ে গিয়ে ক্রুশে দাও, কারণ আমি এর কোন দোষ দেখতে পাচ্ছি না৷’
KJV
:
When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him,] crucify [him.] Pilate saith unto them, Take ye him, and crucify [him:] for I find no fault in him.
YLT
:
When, therefore, the chief priests and the officers did see him, they cried out, saying, `Crucify, crucify;` Pilate saith to them, `Take ye him -- ye, and crucify; for I find no fault in him;`
RV
:
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify {cf15i him}, crucify {cf15i him}. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
RSV
:
When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no crime in him."
ASV
:
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
ESV
:
When the chief priests and the officers saw him, they cried out, "Crucify him, crucify him!" Pilate said to them, "Take him yourselves and crucify him, for I find no guilt in him."
ERVEN
:
When the leading priests and the Jewish guards saw Jesus they shouted, "Kill him on a cross! Kill him on a cross!" But Pilate answered, "You take him and nail him to a cross yourselves. I find nothing I can charge him with."
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| 7 |
BNV
:
ইহুদীরা তাঁকে বলল, ‘আমাদের য়ে বিধি-ব্যবস্থা আছে, সেই ব্যবস্থানুসারে ওর প্রাণদণ্ড হওযা উচিত, কারণ ও নিজেকে ঈশ্বরের পুত্র বলে দাবী করে৷’
KJV
:
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
YLT
:
the Jews answered him, `We have a law, and according to our law he ought to die, for he made himself Son of God.`
RV
:
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
RSV
:
The Jews answered him, "We have a law, and by that law he ought to die, because he has made himself the Son of God."
ASV
:
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
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| 8 |
BNV
:
এই কথা শুনে পীলাত ভীষণ ভয় পেয়ে গেলেন৷
KJV
:
When Pilate therefore heard that saying, he was the more afraid;
YLT
:
When, therefore, Pilate heard this word, he was the more afraid,
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| 9 |
BNV
:
তিনি আবার প্রাসাদের মধ্যে গেলেন৷ পীলাত যীশুকে জিজ্ঞেস করলেন, ‘তুমি কোথা থেকে এসেছ?’ কিন্তু যীশু এর কোন উত্তর দিলেন না৷
KJV
:
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
YLT
:
and entered again to the praetorium, and saith to Jesus, `Whence art thou?` and Jesus gave him no answer.
RV
:
and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
RSV
:
he entered the praetorium again and said to Jesus, "Where are you from?" But Jesus gave no answer.
ASV
:
and he entered into the Praetorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
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| 10 |
BNV
:
তখন পীলাত যীশুকে বললেন, ‘তুমি কি আমার সঙ্গে কথা বলতে চাও না? তুমি কি জান না য়ে তোমাকে মুক্তি দেওযার বা ক্রুশে বিদ্ধ করে মারবার ক্ষমতা আমার আছে?’
KJV
:
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
YLT
:
Pilate, therefore, saith to him, `To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?`
RV
:
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
RSV
:
Pilate therefore said to him, "You will not speak to me? Do you not know that I have power to release you, and power to crucify you?"
ASV
:
Pilate therefore saith unto him, Speakest thou not unto me? Knowest thou not that I have power to release thee, and have power to crucify thee?
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| 11 |
BNV
:
এর উত্তরে যীশু তাঁকে বললেন, ‘ঈশ্বর না দিলে আমার ওপর আপনার কোন ক্ষমতা থাকত না৷ তাই য়ে লোক আমাকে আপনার হাতে তুলে দিয়েছে সে আরও বড় পাপে পাপী৷’
KJV
:
Jesus answered, {SCJ}Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. {SCJ.}
YLT
:
Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.`
RV
:
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
RSV
:
Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."
ASV
:
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
ESV
:
Jesus answered him, "You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin."
ERVEN
:
Jesus answered, "The only power you have over me is the power given to you by God. So the one who handed me over to you is guilty of a greater sin."
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| 12 |
BNV
:
একথা শুনে পীলাত তাঁকে ছেড়ে দেবার জন্য চেষ্টা করলেন, কিন্তু ইহুদীরা চিত্কার করল, ‘যদি তুমি ওকে ছেড়ে দাও, তাহলে তুমি কৈসরের বন্ধু নও৷ য়ে কেউ নিজেকে রাজা বলবে, বুঝতে হবে সে কৈসরের বিরোধিতা করছে৷’
KJV
:
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
YLT
:
From this [time] was Pilate seeking to release him, and the Jews were crying out, saying, `If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.`
RV
:
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar-s friend: every one that maketh himself a king speaketh against Caesar.
RSV
:
Upon this Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar."
ASV
:
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesars friend: every one that maketh himself a king speaketh against Caesar.
ESV
:
From then on Pilate sought to release him, but the Jews cried out, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar."
ERVEN
:
After this, Pilate tried to let Jesus go free. But the Jewish leaders shouted, "Anyone who makes himself a king is against Caesar. So if you let this man go free, that means you are not Caesar's friend."
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| 13 |
BNV
:
এই কথা শোনার পর পীলাত যীশুকে আবার বাইরে নিয়ে এলেন ও বিচারালয়ে বসলেন৷ এই বিচারাসন ছিল ‘পাথরে বাঁধানো’ নামে জায়গাতে৷ ইহুদীদের ভাষায় একে ‘গব্বথা’ বলে৷
KJV
:
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
YLT
:
Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,` and in Hebrew, Gabbatha;
RV
:
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
RSV
:
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gabbatha.
ASV
:
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
ESV
:
So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.
ERVEN
:
When Pilate heard this, he brought Jesus out to the place called "The Stone Pavement." (In Aramaic the name is "Gabbatha.") Pilate sat down on the judge's seat there.
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| 14 |
BNV
:
সেই দিনটা ছিল নিস্তারপর্ব আযোজনের দিন৷তখন প্রায় বেলা বারোটা, পীলাত ইহুদীদের বললেন, ‘এই দেখ, তোমাদের রাজা৷’
KJV
:
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
YLT
:
and it was the preparation of the passover, and as it were the sixth hour, and he saith to the Jews, `Lo, your king!`
RV
:
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
RSV
:
Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, "Behold your King!"
ASV
:
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
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| 15 |
BNV
:
তখন তারা চিত্কার করতে লাগল, ‘ওকে দূর কর! দূর কর! ওকে ক্রুশে দিয়ে মার!’পীলাত তাদের বললেন, ‘আমি কি তোমাদের রাজাকে ক্রুশে দেব?’প্রধান যাজকেরা জবাব দিলেন, ‘কৈসর ছাড়া আমাদের আর কোন রাজা নেই৷’
KJV
:
But they cried out, Away with [him,] away with [him,] crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
YLT
:
and they cried out, `Take away, take away, crucify him;` Pilate saith to them, `Your king shall I crucify?` the chief priests answered, `We have no king except Caesar.`
RV
:
They therefore cried out, Away with {cf15i him}, away with {cf15i him}, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
RSV
:
They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
ASV
:
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
ESV
:
They cried out, "Away with him, away with him, crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
ERVEN
:
They shouted, "Take him away! Take him away! Kill him on a cross!" Pilate asked them, "Do you want me to kill your king on a cross?" The leading priests answered, "The only king we have is Caesar!"
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| 16 |
BNV
:
তখন পীলাত যীশুকে ক্রুশে বিদ্ধ করে মারবার জন্য তাদের হাতে তুলে দিলেন৷শেষ পর্যন্ত তারা যীশুকে হাতে পেল৷
KJV
:
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.
YLT
:
Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led [him] away,
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| 17 |
BNV
:
যীশু তাঁর নিজের ক্রুশ বইতে বইতে ‘মাথার খুলি’ নামে এক জায়গায় গেলেন৷ ইহুদীদের ভাষায় যাকে বলা হোত ‘গলগথা৷’
KJV
:
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
YLT
:
and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
RV
:
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
RSV
:
So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Golgotha.
ASV
:
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
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| 18 |
BNV
:
সৈনিকরা তাই করল৷
KJV
:
Where they crucified him, and two others with him, on either side one, and Jesus in the midst.
YLT
:
where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.
RV
:
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
RSV
:
There they crucified him, and with him two others, one on either side, and Jesus between them.
ASV
:
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
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| 19 |
BNV
:
পীলাত যীশুর মাথার দিকে ক্রুশের ওপর একটি ফলক টাঙ্গিয়ে দিলেন৷ সেই ফলকে লেখা ছিল, ‘নাসরতীয় যীশু, ইহুদীদের রাজা৷’
KJV
:
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
YLT
:
And Pilate also wrote a title, and put [it] on the cross, and it was written, `Jesus the Nazarene, the king of the Jews;`
RV
:
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
RSV
:
Pilate also wrote a title and put it on the cross; it read, "Jesus of Nazareth, the King of the Jews."
ASV
:
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
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| 20 |
BNV
:
তখন অনেক ইহুদী সেই ফলকটি পড়ল, কারণ যীশুকে য়েখানে ক্রুশে দেওযা হয়েছিল তা নগরের কাছেই ছিল, আর সেই ফলকের লেখাটি ইহুদীদের ভাষা, গ্রীক ও ল্য়াটিন ভাষায় ছিল৷
KJV
:
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.
YLT
:
this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.
RV
:
This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, {cf15i and} in Latin, {cf15i and} in Greek.
RSV
:
Many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
ASV
:
This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
ESV
:
Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.
ERVEN
:
The sign was written in Aramaic, in Latin, and in Greek. Many of the Jews read this sign, because the place where Jesus was nailed to the cross was near the city.
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| 21 |
BNV
:
ইহুদীদের প্রধান যাজকেরা পীলাতকে বললেন, ‘ইহুদীদের রাজা’ লিখো না, তার পরিবর্তে লেখো, ‘এই লোক বলেছিল, আমি ইহুদীদের রাজা৷”
KJV
:
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
YLT
:
The chief priests of the Jews said, therefore, to Pilate, `Write not -- The king of the Jews, but that one said, I am king of the Jews;`
RV
:
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
RSV
:
The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' but, `This man said, I am King of the Jews.'"
ASV
:
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
|
|---|
| 22 |
BNV
:
:
KJV
:
Pilate answered, What I have written I have written.
YLT
:
Pilate answered, `What I have written, I have written.`
|
|---|
| 23 |
BNV
:
যীশুকে ক্রুশে দিয়ে সেনারা যীশুর সমস্ত পোশাক নিয়ে চারভাগে ভাগ করে প্রত্যেকে এক এক ভাগ নিল৷ আর তাঁর উপরের লম্বা পোশাকটিও নিল, এটিতে কোন সেলাই ছিল না, ওপর থেকে নীচে পর্যন্ত সমস্তটাই বোনা৷
KJV
:
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
YLT
:
The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,
RV
:
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
RSV
:
When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom;
ASV
:
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
ESV
:
When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom,
ERVEN
:
After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts. Each soldier got one part. They also took his tunic. It was all one piece of cloth woven from top to bottom.
|
|---|
| 24 |
BNV
:
তাই তারা নিজেদের মধ্যে বলাবলি করল, ‘এটাকে আর ছিঁড়ব না৷ আমরা বরং ঘুঁটি চেলে দেখি কে ওটা পায়৷’ শাস্ত্রের এই বাণী এইভাবে ফলে গেল:‘তারা নিজেদের মধ্যে আমার পোশাক ভাগ করে নিল, আর আমার পোশাকের জন্য ঘুঁটি চালল৷’গীতসংহিতা
KJV
:
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
YLT
:
they said, therefore, to one another, `We may not rend it, but cast a lot for it, whose it shall be;` that the Writing might be fulfilled, that is saying, `They divided my garments to themselves, and upon my raiment they did cast a lot;` the soldiers, therefore, indeed, did these things.
RV
:
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
RSV
:
so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfil the scripture, "They parted my garments among them, and for my clothing they cast lots."
ASV
:
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.
ESV
:
so they said to one another, "Let us not tear it, but cast lots for it to see whose it shall be." This was to fulfill the Scripture which says, "They divided my garments among them, and for my clothing they cast lots." So the soldiers did these things,
ERVEN
:
So the soldiers said to each other, "We should not tear this into parts. Let's throw lots to see who will get it." This happened to make clear the full meaning of what the Scriptures say, "They divided my clothes among them, and they threw lots for what I was wearing." So the soldiers did this.
|
|---|
| 25 |
BNV
:
যীশুর ক্রুশের কাছে তাঁর মা, মাসীমা ক্লোপার স্ত্রী মরিয়ম ও মরিয়ম মগ্দলিনী দাঁড়িয়েছিলেন৷
KJV
:
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Cleophas, and Mary Magdalene.
YLT
:
And there stood by the cross of Jesus his mother, and his mother`s sister, Mary of Cleopas, and Mary the Magdalene;
RV
:
But there were standing by the cross of Jesus his mother, and his mother-s sister, Mary the {cf15i wife} of Clopas, and Mary Magdalene.
RSV
:
So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
ASV
:
These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mothers sister, Mary the wife of Clopas, and Mary Magdalene.
|
|---|
| 26 |
BNV
:
যীশু তাঁর মাকে সেখানে দাঁড়িয়ে থাকতে দেখলেন আর য়ে শিষ্যকে তিনি ভালোবাসতেন, দেখলেন তিনিও সেখানে দাঁড়িয়ে আছেন৷ তখন তিনি তাঁর মাকে বললেন, ‘হে নারী, ঐ দেখ তোমার ছেলে৷’
KJV
:
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, {SCJ}Woman, behold thy son! {SCJ.}
YLT
:
Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;`
RV
:
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
RSV
:
When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
ASV
:
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!
|
|---|
| 27 |
BNV
:
পরে তিনি তাঁর সেই শিষ্যকে বললেন, ‘ঐ দেখ, তোমার মা৷’ আর তখন থেকে তাঁর মাকে সেই শিষ্য নিজের বাড়িতে রাখার জন্য নিয়ে গেলেন৷
KJV
:
Then saith he to the disciple, {SCJ}Behold thy mother!{SCJ.} And from that hour that disciple took her unto his own [home.]
YLT
:
afterward he saith to the disciple, `Lo, thy mother;` and from that hour the disciple took her to his own [home].
RV
:
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own {cf15i home}.
RSV
:
Then he said to the disciple, "Behold, your mother!" And from that hour the disciple took her to his own home.
ASV
:
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
|
|---|
| 28 |
BNV
:
এরপর যীশু বুঝলেন য়ে সবকিছু এখন সম্পন্ন হয়েছে৷ শাস্ত্রের সকল বাণী য়েন সফল হয় তাই তিনি বললেন, ‘আমার পিপাসা পেয়েছে৷’
KJV
:
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, {SCJ}I thirst. {SCJ.}
YLT
:
After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;`
RV
:
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
RSV
:
After this Jesus, knowing that all was now finished, said (to fulfil the scripture), "I thirst."
ASV
:
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
|
|---|
| 29 |
BNV
:
সেখানে একটা পাত্রে সিরকা ছিল, তাই সৈন্যরা একটা স্পঞ্জ সেই সিরকায় ডুবিয়ে এসোব নলে করে তা যীশুর মুখের কাছে ধরল৷
KJV
:
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
YLT
:
a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put [it] around a hyssop stalk, did put [it] to his mouth;
RV
:
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
RSV
:
A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth.
ASV
:
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
|
|---|
| 30 |
BNV
:
যীশু সেই সিরকার স্বাদ নেবার পর বললেন, ‘সমাপ্ত হল!’ এরপর তিনি মাথা নীচু করে প্রাণ ত্যাগ করলেন৷
KJV
:
When Jesus therefore had received the vinegar, he said, {SCJ}It is finished:{SCJ.} and he bowed his head, and gave up the ghost.
YLT
:
when, therefore, Jesus received the vinegar, he said, `It hath been finished;` and having bowed the head, gave up the spirit.
RV
:
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
RSV
:
When Jesus had received the vinegar, he said, "It is finished"; and he bowed his head and gave up his spirit.
ASV
:
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
|
|---|
| 31 |
BNV
:
ঐ দিনটা ছিল আযোজনের দিন৷ য়েহেতু বিশ্রামবার একটি বিশেষ দিন, ইহুদীরা চাইছিল না য়ে দেহগুলি ক্রুশের ওপরে থাকে৷ তাই ইহুদীরা পীলাতের কাছে গিয়ে তাঁকে আদেশ দিতে অনুরোধ করল, য়েন ক্রুশবিদ্ধ লোকদের পা ভেঙ্গে দেওযা হয় যাতে তাড়াতাড়ি তাদের মৃত্যু হয় এবং মৃতদেহগুলি ঐ দিনই ক্রুশ থেকে নামিয়ে ফেলা যায়৷
KJV
:
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.
YLT
:
The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.
RV
:
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high {cf15i day}), asked of Pilate that their legs might be broken, and {cf15i that} they might be taken away.
RSV
:
Since it was the day of Preparation, in order to prevent the bodies from remaining on the cross on the sabbath (for that sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.
ASV
:
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
ESV
:
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away.
ERVEN
:
This day was Preparation day. The next day was a special Sabbath day. The Jewish leaders did not want the bodies to stay on the cross on the Sabbath day. So they asked Pilate to order that the legs of the men be broken. And they asked that the bodies be taken down from the crosses.
|
|---|
| 32 |
BNV
:
সুতরাং সেনারা এসে প্রথম লোকটির পা ভাঙ্গল, আর তার সঙ্গে যাকে ক্রুশে দেওযা হয়েছিল তারও পা ভাঙ্গল৷
KJV
:
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
YLT
:
The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,
RV
:
The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
RSV
:
So the soldiers came and broke the legs of the first, and of the other who had been crucified with him;
ASV
:
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
|
|---|
| 33 |
BNV
:
কিন্তু তারা যীশুর কাছে এসে দেখল য়ে তিনি মারা গেছেন, তখন তাঁর পা ভাঙ্গল না৷
KJV
:
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
YLT
:
and having come to Jesus, when they saw him already having been dead, they did not break his legs;
|
|---|
| 34 |
BNV
:
কিন্তু একজন সৈনিক যীশুর পাঁজরের নীচে বর্শা দিয়ে বিদ্ধ করল, আর সঙ্গে সঙ্গে সেখান দিয়ে রক্ত ও জল বেরিয়ে এল৷
KJV
:
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
YLT
:
but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;
RV
:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
RSV
:
But one of the soldiers pierced his side with a spear, and at once there came out blood and water.
ASV
:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
|
|---|
| 35 |
BNV
:
এই ঘটনা য়ে দেখল সে এবিষয়ে সাক্ষ্য দিল তা আপনারা সকলেই বিশ্বাস করতে পারেন, আর তার সাক্ষ্য সত্য৷ আর সে জানে য়ে সে যা বলছে তা সত্য৷
KJV
:
And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
YLT
:
and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe.
RV
:
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
RSV
:
He who saw it has borne witness -- his testimony is true, and he knows that he tells the truth -- that you also may believe.
ASV
:
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
|
|---|
| 36 |
BNV
:
এই সকল ঘটনা ঘটল যাতে শাস্ত্রের এই কথা পূর্ণ হয়: ‘তাঁর একটি অস্থিও ভাঙ্গবে না৷’
KJV
:
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
YLT
:
For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;`
RV
:
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
RSV
:
For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken."
ASV
:
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
|
|---|
| 37 |
BNV
:
আবার শাস্ত্রে আর এক জায়গায় আছে, ‘তারা যাঁকে বিদ্ধ করেছে তাঁরই দিকে দৃষ্টিপাত করবে৷’
KJV
:
And again another scripture saith, They shall look on him whom they pierced.
YLT
:
and again another Writing saith, `They shall look to him whom they did pierce.`
|
|---|
| 38 |
BNV
:
এরপর অরিমাথিযার য়োষেফ যিনি যীশুর শিষ্য ছিলেন, কিন্তু ইহুদীদের ভয়ে তা গোপনে রাখতেন, তিনি যীশুর দেহটি নিয়ে যাবার জন্য পীলাতের কাছে অনুমতি চাইলেন৷ পীলাত তাঁকে অনুমতি দিলে তিনি এসে যীশুর দেহটি নামিয়ে নিয়ে গেলেন৷
KJV
:
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.
YLT
:
And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,
RV
:
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave {cf15i him} leave. He came therefore, and took away his body.
RSV
:
After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him leave. So he came and took away his body.
ASV
:
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
ESV
:
After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body.
ERVEN
:
Later, a man named Joseph from Arimathea asked Pilate for the body of Jesus. (Joseph was a follower of Jesus, but he did not tell anyone, because he was afraid of the Jewish leaders.) Pilate said Joseph could take Jesus' body, so he came and took it away.
|
|---|
| 39 |
BNV
:
নীকদীমও এসেছিলেন (য়োষেফের সঙ্গে)৷ এই সেই ব্যক্তি যিনি যীশুর কাছে আগে একরাতের অন্ধকারে দেখা করতে এসেছিলেন৷ নীকদীম আনুমানিক ত্রিশ কিলোগ্রাম গন্ধ-নির্যাস মেশানো অগুরুর প্রলেপ নিয়ে এলেন৷
KJV
:
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight. ]
YLT
:
and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
RV
:
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds {cf15i weight}.
RSV
:
Nicodemus also, who had at first come to him by night, came bringing a mixture of myrrh and aloes, about a hundred pounds' weight.
ASV
:
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.
ESV
:
Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.
ERVEN
:
Nicodemus went with Joseph. He was the man who had come to Jesus before and talked to him at night. He brought about 100 pounds of spices—a mixture of myrrh and aloes.
|
|---|
| 40 |
BNV
:
এরপর ইহুদীদের কবর দেওযার রীতি অনুসারে যীশুর দেহে সেই প্রলেপ মাখিয়ে তাঁরা তা মসীনার কাপড় দিয়ে জড়ালেন৷
KJV
:
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
YLT
:
They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;
RV
:
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
RSV
:
They took the body of Jesus, and bound it in linen cloths with the spices, as is the burial custom of the Jews.
ASV
:
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
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| 41 |
KJV
:
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
YLT
:
and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
RV
:
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
RSV
:
Now in the place where he was crucified there was a garden, and in the garden a new tomb where no one had ever been laid.
ASV
:
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
ESV
:
Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.
ERVEN
:
In the place where Jesus was killed on the cross, there was a garden. In the garden there was a new tomb. No one had ever been buried there before.
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| 42 |
KJV
:
There laid they Jesus therefore because of the Jews’ preparation [day;] for the sepulchre was nigh at hand.
YLT
:
there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
RV
:
There then because of the Jews- Preparation (for the tomb was nigh at hand) they laid Jesus.
RSV
:
So because of the Jewish day of Preparation, as the tomb was close at hand, they laid Jesus there.
ASV
:
There then because of the Jews Preparation (for the tomb was nigh at hand) they laid Jesus.
ESV
:
So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.
ERVEN
:
The men put Jesus in that tomb because it was near, and the Jews were preparing to start their Sabbath day.
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