AND JESUS said to them, Truly and solemnly I say to you, there are some standing here who will in no way taste death before they see the kingdom of God come in [its] power.
Six days after this, Jesus took with Him Peter and James and John and led them up on a high mountain apart by themselves. And He was transfigured before them and became resplendent with divine brightness.
And Peter took up the conversation, saying, Master, it is good and suitable and beautiful for us to be here. Let us make three booths (tents)--one for You and one for Moses and one for Elijah.
And a cloud threw a shadow upon them, and a voice came out of the cloud, saying, This is My Son, the [most dearworthy] Beloved One. Be constantly listening to and obeying Him!
And as they were coming back down the mountain, He admonished and expressly ordered them to tell no one what they had seen until the Son of Man should rise from among the dead.
So they carefully and faithfully kept the matter to themselves, questioning and disputing with one another about what rising from among the dead meant.
And He said to them, Elijah, it is true, does come first to restore all things and set them to rights. And how is it written of the Son of Man that He will suffer many things and be utterly despised and be treated with contempt and rejected? [Isa. 53:3.]
And immediately all the crowd, when they saw Jesus [returning from the holy mount, His face and person yet glistening], they were greatly amazed and ran up to Him [and] greeted Him.
And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it].
And He answered them, O unbelieving generation [without any faith]! How long shall I [have to do] with you? How long am I to bear with you? Bring him to Me.
So they brought [the boy] to Him, and when the spirit saw Him, at once it completely convulsed the boy, and he fell to the ground and kept rolling about, foaming [at the mouth].
At once the father of the boy gave [an eager, piercing, inarticulate] cry with tears, and he said, Lord, I believe! [Constantly] help my weakness of faith!
Now Jesus having seen that a crowd is gathering rapidly, He rebuked the unclean [or, defiling] spirit, saying to it, "Mute and deaf spirit,_I_ command you, come out from him, and you shall no longer enter into him!"
And having cried out and having greatly torn him back and forth [fig., having thrown him into terrible convulsions], it came out. And he became as dead, with the result that many are saying that he was dead.
For He was teaching His disciples, and He was saying to them, "The Son of Humanity is being betrayed into the hands of people, and they will kill Him. And having been killed, the third day He will rise."
Then John answered Him, saying, "Teacher, we saw someone casting out demons in Your name, who does not follow us, and we tried to prevent him, because he does not follow us."
But Jesus said, "Stop preventing him, for [there] is no one who will perform a miraculous work in [or, on the basis of] My name and will soon [afterwards] be able to speak evil of Me.
"And whoever causes one of the little [ones] believing [or, trusting] in Me to stumble [fig., to sin], it is better for him if rather a millstone [i.e. a large stone used for grinding grain] is hung around his neck, and he has been cast into the sea.
"And if your hand is causing you to stumble [fig., to sin], cut it off! It is better for you to enter into life crippled, than having your two hands, to go away into hell [Gr., gehenna], into the unquenchable fire,
"And if your foot is causing you to stumble [fig., to sin], cut it off! It is better for you to enter into the life lame, than having your two feet to be cast into hell [Gr., gehenna], into the unquenchable fire,
"And if your eye is causing you to stumble [fig., to sin], cast it out! It is better for you to enter into the kingdom of God one-eyed, than having two eyes, to be cast into the hell [Gr., gehenna] of the fire [or, the fiery hell],
"The salt [is] good, but if the salt becomes tasteless, by what will you season [it]? Be having salt in yourselves, and be living in peace with one another."