I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews,
[Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently.
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem.
They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee.
Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!
And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them.
And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities.
When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me.
And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance].
But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you,
Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you--[Ezek. 2:1, 3.]
To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. [Isa. 42:7, 16.]
But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance.
[But] to this day I have had the help which comes from God [as my ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass--
That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
For the king understands about these things well enough, and [therefore] to him I speak with bold frankness and confidence. I am convinced that not one of these things has escaped his notice, for all this did not take place in a corner [in secret].
Then Agrippa said to Paul, You think it a small task to make a Christian of me [just offhand to induce me with little ado and persuasion, at very short notice].
And Paul replied, Whether short or long, I would to God that not only you, but also all who are listening to me today, might become such as I am, except for these chains.