WHEN THE queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test him with hard questions, accompanied by very many attendants and camels bearing spices, much gold, and precious stones. And when she came to Solomon, she talked with him of all that was on her mind.
The food of his table, the seating of his officials, the [standing at] attention of his servants, their apparel, his cupbearers also and their apparel, and his burnt offerings which he offered at the house of the Lord, there was no more spirit in her.
But I did not believe their words until I came and my eyes had seen it. Behold, the half of the greatness of your wisdom was not told me; you surpass the fame that I heard of you.
Blessed be the Lord your God, Who delighted in you and set you on His throne to be king for the Lord your God! Because your God loved Israel and would establish them forever, He made you king over them, to do justice and righteousness.
She gave the king 120 talents of gold, a very large quantity of spices, and precious stones; such spice was not anywhere as that which the queen of Sheba gave King Solomon.
The king made of the algum trees terraces or walks to the house of the Lord and to the king's palace, and lyres and harps for the singers; none such had ever been seen before in the land of Judah.
And King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides what she had brought to the king. So she with her servants returned to her own land.
There were six steps to the throne and a gold footstool attached to the throne, and arms on each side of the seat, with two lions standing beside the arms.
King Solomon's drinking vessels were all of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold; silver was not counted as anything in the days of Solomon.
For the king's ships went to Tarshish with Huram's servants; once every three years the ships of Tarshish came bringing gold, silver, ivory, apes, and peacocks.
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?