1 |
MOV
:
ദുഷ്ടന്മാരോടു അസൂയപ്പെടരുതു; അവരോടുകൂടെ ഇരിപ്പാൻ ആഗ്രഹിക്കയുമരുതു.
KJV
:
Be not thou envious against evil men, neither desire to be with them.
YLT
:
Be not envious of evil men, And desire not to be with them.
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---|
2 |
MOV
:
അവരുടെ ഹൃദയം സാഹസം ചിന്തിക്കുന്നു; അവരുടെ അധരം വേണ്ടാതനം പറയുന്നു.
KJV
:
For their heart studieth destruction, and their lips talk of mischief.
YLT
:
For destruction doth their heart meditate, And perverseness do their lips speak.
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3 |
MOV
:
ജ്ഞാനംകൊണ്ടു ഭവനം പണിയുന്നു; വിവേകംകൊണ്ടു അതു സ്ഥിരമായിവരുന്നു.
KJV
:
Through wisdom is an house builded; and by understanding it is established:
YLT
:
By wisdom is a house builded, And by understanding it establisheth itself.
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---|
4 |
MOV
:
പരിജ്ഞാനംകൊണ്ടു അതിന്റെ മുറികളിൽ വലിയേറിയതും മനോഹരവുമായ സകല സമ്പത്തും നിറഞ്ഞുവരുന്നു.
KJV
:
And by knowledge shall the chambers be filled with all precious and pleasant riches.
YLT
:
And by knowledge the inner parts are filled, [With] all precious and pleasant wealth.
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5 |
MOV
:
ജ്ഞാനിയായ പുരുഷൻ ബലവാനാകുന്നു; പരിജ്ഞാനമുള്ളവൻ ബലം വർദ്ധിപ്പിക്കുന്നു.
KJV
:
A wise man [is] strong; yea, a man of knowledge increaseth strength.
YLT
:
Mighty [is] the wise in strength, And a man of knowledge is strengthening power,
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6 |
MOV
:
ഭരണസാമർത്ഥ്യത്തോടെ നീ യുദ്ധം നടത്തി ജയിക്കും; മന്ത്രിമാരുടെ ബഹുത്വത്തിൽ രക്ഷയുണ്ടു.
KJV
:
For by wise counsel thou shalt make thy war: and in multitude of counsellors [there is] safety.
YLT
:
For by plans thou makest for thyself war, And deliverance [is] in a multitude of counsellors.
RV
:
For by wise guidance thou shalt make thy war: and in the multitude of counsellors there is safety.
RSV
:
for by wise guidance you can wage your war, and in abundance of counselors there is victory.
ASV
:
For by wise guidance thou shalt make thy war; And in the multitude of counsellors there is safety.
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7 |
MOV
:
ജ്ഞാനം ഭോഷന്നു അത്യുന്നതമായിരിക്കുന്നു; അവൻ പട്ടണവാതിൽക്കൽ വായ് തുറക്കുന്നില്ല.
KJV
:
Wisdom [is] too high for a fool: he openeth not his mouth in the gate.
YLT
:
Wisdom [is] high for a fool, In the gate he openeth not his mouth.
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8 |
MOV
:
ദോഷം ചെയ്വാൻ നിരൂപിക്കുന്നവനെ ദുഷ്കർമ്മി എന്നു പറഞ്ഞുവരുന്നു;
KJV
:
He that deviseth to do evil shall be called a mischievous person.
YLT
:
Whoso is devising to do evil, Him they call a master of wicked thoughts.
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9 |
MOV
:
ഭോഷന്റെ നിരൂപണം പാപം തന്നേ; പരിഹാസി മനുഷ്യർക്കു വെറുപ്പാകുന്നു.
KJV
:
The thought of foolishness [is] sin: and the scorner [is] an abomination to men.
YLT
:
The thought of folly [is] sin, And an abomination to man [is] a scorner.
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10 |
MOV
:
കഷ്ടകാലത്തു നീ കുഴഞ്ഞുപോയാൽ നിന്റെ ബലം നഷ്ടം തന്നേ.
KJV
:
[If] thou faint in the day of adversity, thy strength [is] small.
YLT
:
Thou hast shewed thyself weak in a day of adversity, Straitened is thy power,
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11 |
MOV
:
മരണത്തിന്നു കൊണ്ടുപോകുന്നവരെ വിടുവിക്ക; കുലെക്കായി വിറെച്ചു ചെല്ലുന്നവരെ രക്ഷിപ്പാൻ നോക്കുക.
KJV
:
If thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;
YLT
:
If [from] delivering those taken to death, And those slipping to the slaughter -- thou keepest back.
RV
:
Deliver them that are carried away unto death, and those that are ready to be slain see that thou hold back.
RSV
:
Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.
ASV
:
Deliver them that are carried away unto death, And those that are ready to be slain see that thou hold back.
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12 |
MOV
:
ഞങ്ങൾ അറിഞ്ഞില്ലല്ലോ എന്നു നീ പറഞ്ഞാൽ ഹൃദയങ്ങളെ തൂക്കിനോക്കുന്നവൻ ഗ്രഹിക്കയില്ലയോ? നിന്റെ പ്രാണനെ കാക്കുന്നവൻ അറികയില്ലയോ? അവൻ മനുഷ്യന്നു പ്രവൃത്തിക്കു തക്കവണ്ണം പകരം കൊടുക്കയില്ലയോ?
KJV
:
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it?] and he that keepeth thy soul, doth [not] he know [it?] and shall [not] he render to [every] man according to his works?
YLT
:
When thou sayest, `Lo, we knew not this.` Is not the Ponderer of hearts He who understandeth? And the Keeper of thy soul He who knoweth? And He hath rendered to man according to his work.
RV
:
If thou sayest, Behold, we knew not this: doth not he that weigheth the hearts consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his work?
RSV
:
If you say, "Behold, we did not know this," does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not requite man according to his work?
ASV
:
If thou sayest, Behold, we knew not this; Doth not he that weigheth the hearts consider it? And he that keepeth thy soul, doth not he know it? And shall not he render to every man according to his work?
ESV
:
If you say, "Behold, we did not know this," does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work?
ERVEN
:
You cannot say, "It's none of my business." The Lord knows everything, and he knows why you do things. He watches you, and he will pay you back for what you do. — 26 —
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13 |
MOV
:
മകനേ, തേൻ തിന്നുക; അതു നല്ലതല്ലോ; തേങ്കട്ട നിന്റെ അണ്ണാക്കിന്നു മധുരമത്രേ.
KJV
:
My son, eat thou honey, because [it is] good; and the honeycomb, [which is] sweet to thy taste:
YLT
:
Eat my son, honey that [is] good, And the honeycomb -- sweet to thy palate.
RV
:
My son, eat thou honey, for it is good; and the honeycomb, which is sweet to thy taste:
RSV
:
My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.
ASV
:
My son, eat thou honey, for it is good; And the droppings of the honeycomb, which are sweet to thy taste:
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14 |
MOV
:
ജ്ഞാനവും നിന്റെ ഹൃദയത്തിന്നു അങ്ങനെ തന്നേ എന്നറിക; നീ അതു പ്രാപിച്ചാൽ പ്രതിഫലം ഉണ്ടാകും; നിന്റെ പ്രത്യാശെക്കു ഭംഗം വരികയുമില്ല.
KJV
:
So [shall] the knowledge of wisdom [be] unto thy soul: when thou hast found [it,] then there shall be a reward, and thy expectation shall not be cut off.
YLT
:
So [is] the knowledge of wisdom to thy soul, If thou hast found that there is a posterity And thy hope is not cut off.
RV
:
So shalt thou know wisdom to be unto thy soul: if thou hast found it, then shall there be a reward, and thy hope shall not be cut off.
RSV
:
Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.
ASV
:
So shalt thou know wisdom to be unto thy soul; If thou hast found it, then shall there be a reward, And thy hope shall not be cut off.
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15 |
MOV
:
ദുഷ്ടാ, നീ നീതിമാന്റെ പാർപ്പിടത്തിന്നു പതിയിരിക്കരുതു; അവന്റെ വിശ്രാമസ്ഥലത്തെ നശിപ്പിക്കയുമരുതു.
KJV
:
Lay not wait, O wicked [man,] against the dwelling of the righteous; spoil not his resting place:
YLT
:
Lay not wait, O wicked one, At the habitation of the righteous. Do not spoil his resting-place.
RV
:
Lay not wait, O wicked man, against the habitation of the righteous; spoil not his resting place:
RSV
:
Lie not in wait as a wicked man against the dwelling of the righteous; do not violence to his home;
ASV
:
Lay not wait, O wicked man, against the habitation of the righteous; Destroy not his resting-place:
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16 |
MOV
:
നീതിമാൻ ഏഴുപ്രാവശ്യം വീണാലും എഴുന്നേല്ക്കും; ദുഷ്ടന്മാരോ അനർത്ഥത്തിൽ നശിച്ചുപോകും.
KJV
:
For a just [man] falleth seven times, and riseth up again: but the wicked shall fall into mischief.
YLT
:
For seven [times] doth the righteous fall and rise, And the wicked stumble in evil.
RV
:
For a righteous man falleth seven times, and riseth up again: but the wicked are overthrown by calamity.
RSV
:
for a righteous man falls seven times, and rises again; but the wicked are overthrown by calamity.
ASV
:
For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.
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17 |
MOV
:
നിന്റെ ശത്രു വീഴുമ്പോൾ സന്തോഷിക്കരുതു; അവൻ ഇടറുമ്പോൾ നിന്റെ ഹൃദയം ആനന്ദിക്കരുതു.
KJV
:
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
YLT
:
In the falling of thine enemy rejoice not, And in his stumbling let not thy heart be joyful,
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18 |
MOV
:
യഹോവ കണ്ടിട്ടു അവന്നു ഇഷ്ടക്കേടാകുവാനും തന്റെ കോപം അവങ്കൽനിന്നു മാറ്റിക്കളവാനും മതി.
KJV
:
Lest the LORD see [it,] and it displease him, and he turn away his wrath from him.
YLT
:
Lest Jehovah see, and [it be] evil in His eyes, And He hath turned from off him His anger.
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19 |
MOV
:
ദുഷ്പ്രവൃത്തിക്കാർ നിമിത്തം മുഷിയരുതു; ദുഷ്ടന്മാരോടു അസൂയപ്പെടുകയും അരുതു.
KJV
:
Fret not thyself because of evil [men,] neither be thou envious at the wicked;
YLT
:
Fret not thyself at evil doers, Be not envious at the wicked,
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20 |
MOV
:
ദോഷിക്കു പ്രതിഫലമുണ്ടാകയില്ല; ദുഷ്ടന്റെ വിളക്കു കെട്ടുപോകും.
KJV
:
For there shall be no reward to the evil [man;] the candle of the wicked shall be put out.
YLT
:
For there is not a posterity to the evil, The lamp of the wicked is extinguished.
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---|
21 |
MOV
:
മകനേ, യഹോവയെയും രാജാവിനെയും ഭയപ്പെടുക; മത്സരികളോടു ഇടപെടരുതു.
KJV
:
My son, fear thou the LORD and the king: [and] meddle not with them that are given to change:
YLT
:
Fear Jehovah, my son, and the king, With changers mix not up thyself,
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22 |
MOV
:
അവരുടെ ആപത്തു പെട്ടെന്നു വരും; രണ്ടു കൂട്ടർക്കും വരുന്ന നാശം ആരറിയുന്നു?
KJV
:
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
YLT
:
For suddenly doth their calamity rise, And the ruin of them both -- who knoweth!
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23 |
MOV
:
ഇവയും ജ്ഞാനികളുടെ വാക്യങ്ങൾ. ന്യായവിസ്താരത്തിൽ മുഖദാക്ഷിണ്യം നന്നല്ല.
KJV
:
These [things] also [belong] to the wise. [It is] not good to have respect of persons in judgment.
YLT
:
These also are for the wise: -- To discern faces in judgment is not good.
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24 |
MOV
:
ദുഷ്ടനോടു നീ നീതിമാൻ എന്നു പറയുന്നവനെ ജാതികൾ ശപിക്കയും വംശങ്ങൾ വെറുക്കുകയും ചെയ്യും.
KJV
:
He that saith unto the wicked, Thou [art] righteous; him shall the people curse, nations shall abhor him:
YLT
:
Whoso is saying to the wicked, `Thou [art] righteous,` Peoples execrate him -- nations abhor him.
RV
:
He that saith unto the wicked, Thou art righteous; peoples shall curse him, nations shall abhor him:
RSV
:
He who says to the wicked, "You are innocent," will be cursed by peoples, abhorred by nations;
ASV
:
He that saith unto the wicked, Thou art righteous; Peoples shall curse him, nations shall abhor him:
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25 |
MOV
:
അവനെ ശാസിക്കുന്നവർക്കോ നന്മ ഉണ്ടാകും; നല്ലോരനുഗ്രഹം അവരുടെ മേൽ വരും.
KJV
:
But to them that rebuke [him] shall be delight, and a good blessing shall come upon them.
YLT
:
And to those reproving it is pleasant, And on them cometh a good blessing.
|
---|
26 |
MOV
:
നേരുള്ള ഉത്തരം പറയുന്നവൻ അധരങ്ങളെ ചുംബനം ചെയ്യുന്നു.
KJV
:
[Every man] shall kiss [his] lips that giveth a right answer.
YLT
:
Lips he kisseth who is returning straightforward words.
|
---|
27 |
MOV
:
വെളിയിൽ നിന്റെ വേല ചെയ്ക; വയലിൽ എല്ലാം തീർക്കുക; പിന്നെത്തേതിൽ നിന്റെ വീടു പണിയുക.
KJV
:
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
YLT
:
Prepare in an out-place thy work, And make it ready in the field -- go afterwards, Then thou hast built thy house.
RV
:
Prepare thy work without, and make it ready for thee in the field; and afterwards build thine house.
RSV
:
Prepare your work outside, get everything ready for you in the field; and after that build your house.
ASV
:
Prepare thy work without, And make it ready for thee in the field; And afterwards build thy house.
|
---|
28 |
MOV
:
കാരണം കൂടാതെ കൂട്ടുകാരന്നു വിരോധമായി സാക്ഷിനിൽക്കരുതു; നിന്റെ അധരംകൊണ്ടു ചതിക്കയും അരുതു.
KJV
:
Be not a witness against thy neighbour without cause; and deceive [not] with thy lips.
YLT
:
Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.
|
---|
29 |
MOV
:
അവൻ എന്നോടു ചെയ്തതുപോലെ ഞാൻ അവനോടു ചെയ്യുമെന്നും ഞാൻ അവന്നു അവന്റെ പ്രവൃത്തിക്കു പകരം കൊടുക്കും എന്നും നീ പറയരുതു.
KJV
:
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
YLT
:
Say not, `As he did to me, so I do to him, I render to each according to his work.`
RV
:
Say not, I will do so to him as he hath done to me; I will render to the man according to his work.
RSV
:
Do not say, "I will do to him as he has done to me; I will pay the man back for what he has done."
ASV
:
Say not, I will do so to him as he hath done to me; I will render to the man according to his work.
|
---|
30 |
MOV
:
ഞാൻ മടിയന്റെ കണ്ടത്തിന്നരികെയും ബുദ്ധിഹീനന്റെ മുന്തിരിത്തോട്ടത്തിന്നു സമീപെയും കൂടി പോയി.
KJV
:
I went by the field of the slothful, and by the vineyard of the man void of understanding;
YLT
:
Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart.
|
---|
31 |
MOV
:
അവിടെ മുള്ളു പടർന്നുപിടിച്ചിരിക്കുന്നതും തൂവ നിറഞ്ഞു നിലം മൂടിയിരിക്കുന്നതും അതിന്റെ കന്മതിൽ ഇടിഞ്ഞുകിടക്കുന്നതും കണ്ടു.
KJV
:
And, lo, it was all grown over with thorns, [and] nettles had covered the face thereof, and the stone wall thereof was broken down.
YLT
:
And lo, it hath gone up -- all of it -- thorns! Covered its face have nettles, And its stone wall hath been broken down.
RV
:
And, lo, it was all grown over with thorns, the face thereof was covered with nettles, and the stone wall thereof was broken down.
RSV
:
and lo, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down.
ASV
:
And, lo, it was all grown over with thorns, The face thereof was covered with nettles, And the stone wall thereof was broken down.
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32 |
MOV
:
ഞാൻ അതു നോക്കി വിചാരിക്കയും അതു കണ്ടു ഉപദേശം പ്രാപിക്കയും ചെയ്തു.
KJV
:
Then I saw, [and] considered [it] well: I looked upon [it, and] received instruction.
YLT
:
And I see -- I -- I do set my heart, I have seen -- I have received instruction,
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33 |
MOV
:
കുറെക്കൂടെ ഉറക്കം, കുറെക്കൂടെ നിദ്ര, കുറെക്കൂടെ കൈ കെട്ടി കിടക്ക.
KJV
:
[Yet] a little sleep, a little slumber, a little folding of the hands to sleep:
YLT
:
A little sleep -- a little slumber -- A little folding of the hands to lie down.
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34 |
MOV
:
അങ്ങനെ നിന്റെ ദാരിദ്ര്യം വഴിപോക്കനെപ്പോലെയും നിന്റെ ബുദ്ധിമുട്ടു ആയുധപാണിയെപ്പോലെയും വരും.
KJV
:
So shall thy poverty come as one that travelleth; and thy want as an armed man.
YLT
:
And thy poverty hath come [as] a traveller, And thy want as an armed man!
RV
:
So shall thy poverty come as a robber; and thy want as an armed man.
RSV
:
and poverty will come upon you like a robber, and want like an armed man.
ASV
:
So shall thy poverty come as a robber, And thy want as an armed man.
ESV
:
and poverty will come upon you like a robber, and want like an armed man.
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