| 1 |
BNV
:
তাহলে আমি জিজ্ঞাসা করি, ‘ঈশ্বর কি তাঁর লোকদের দূরে সরিয়ে দিয়েছেন?’ নিশ্চয়ই না, কারণ আমিও অব্রাহামের বংশধর, বিন্যামীন গোষ্ঠীর একজন ইস্রায়েলী৷
KJV
:
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
YLT
:
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
RV
:
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
RSV
:
I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
ASV
:
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
ESV
:
I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.
ERVEN
:
So I ask, "Did God force his people to leave him?" Of course not. I myself am an Israelite. I am from the family of Abraham, from the tribe of Benjamin.
|
|---|
| 2 |
BNV
:
পূর্বেই ঈশ্বর যাদের তাঁর নিজের লোক বলে মনোনীত করেছিলেন তাদের তিনি দূরে সরিয়ে দেন নি৷ শাস্ত্রে এলিয় সম্বন্ধে কি বলে তোমরা কি জান না? এলিয় যখন ইস্রায়েলীদের বিরুদ্ধে ঈশ্বরের কাছে প্রার্থনা করেছিলেন,
KJV
:
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
YLT
:
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
RV
:
God did not cast off his people which he foreknew. Or wot ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,
RSV
:
God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel?
ASV
:
God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
ESV
:
God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?
ERVEN
:
God chose the Israelites to be his people before they were born. And he did not force them to leave. Surely you know what the Scriptures say about Elijah. The Scriptures tell about Elijah praying to God against the people of Israel. He said,
|
|---|
| 3 |
BNV
:
তখন তিনি বললেন, ‘প্রভু তারা তোমার ভাববাদীদের হত্যা করেছে, তোমার সমস্ত যজ্ঞবেদী ধ্বংস করেছে৷ আমিই একমাত্র ভাববাদী এখনও জীবিত আছি আর লোকরা আমার প্রাণনাশের চেষ্টা করছে৷’
KJV
:
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
YLT
:
`Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`
RV
:
Lord, they have killed thy prophets, they have digged down thine altars: and I am left alone, and they seek my life.
RSV
:
"Lord, they have killed thy prophets, they have demolished thy altars, and I alone am left, and they seek my life."
ASV
:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
|
|---|
| 4 |
BNV
:
কিন্তু ঈশ্বর তখন এলিয়কে কি উত্তর দিয়েছিলেন? ঈশ্বর বললেন, ‘এখনও আমার সাত হাজার লোককে বাঁচিয়ে রেখেছি, যাঁরা আমার উপাসনা করে৷ এই সাত হাজার লোক বালের সামনে জানুপাত করে নি৷’
KJV
:
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
YLT
:
but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`
RV
:
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
RSV
:
But what is God's reply to him? "I have kept for myself seven thousand men who have not bowed the knee to Baal."
ASV
:
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
|
|---|
| 5 |
BNV
:
ঠিক সেই ভাবেই এখনও কিছু লোক আছে, ঈশ্বর যাদেরকে নিজ অনুগ্রহে মনোনীত করেছেন৷
KJV
:
Even so then at this present time also there is a remnant according to the election of grace.
YLT
:
So then also in the present time a remnant according to the choice of grace there hath been;
|
|---|
| 6 |
BNV
:
ঈশ্বর যদি তাঁর লোকদের অনুগ্রহে মনোনীত করেছেন, তবে তাদের কৃতকর্মের ফলে তারা ঈশ্বরের লোক বলে গন্য হয় নি, কারণ তাই যদি হত তবে ঈশ্বরের অনুগ্রহ আর অনুগ্রহ হত না৷
KJV
:
And if by grace, then [is it] no more of works: otherwise grace is no more grace. But if [it be] of works, then is it no more grace: otherwise work is no more work.
YLT
:
and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
RV
:
But if it is by grace, it is no more of works: otherwise grace is no more grace.
RSV
:
But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
ASV
:
But if it is by grace, it is no more of works: otherwise grace is no more grace.
ESV
:
But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
ERVEN
:
And if he chose them by grace, then it is not what they have done that made them his people. If they could be made his people by what they did, his gift of grace would not really be a gift.
|
|---|
| 7 |
BNV
:
তবে ব্যাপারটি দাঁড়াল এই: ইস্রায়েলীয়রা ঈশ্বরের সাক্ষাতে ধার্মিক প্রতিপন্ন হতে চাইলেও সফলকাম হয় নি৷ কিন্তু ঈশ্বর যাদের মনোনীত করলেন, তারাই ঈশ্বরের সাক্ষাতে ধার্মিক প্রতিপন্ন হল৷ বাকি ইস্রায়েলীয়রা তাদের অন্তঃকরণ কঠোর করে তুলল ও ঈশ্বরের কথা অমান্য করল৷
KJV
:
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
YLT
:
What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
RV
:
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
RSV
:
What then? Israel failed to obtain what it sought. The elect obtained it, but the rest were hardened,
ASV
:
What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
ESV
:
What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened,
ERVEN
:
So this is what has happened: The people of Israel wanted God's blessing, but they did not all get it. The people he chose did get his blessing, but the others became hard and refused to listen to him.
|
|---|
| 8 |
BNV
:
শাস্ত্রে তাই লেখা আছে: ‘ঈশ্বর তাদের এক জড়তার আত্মা দিয়েছেন৷’যিশাইয় 29:10 ‘ঈশ্বর তাদের চক্ষু রুদ্ধ করেছেন, তাই তারা চোখে সত্য দেখতে পায় না৷ ঈশ্বর তাদের কান বন্ধ করে দিয়েছেন, তাই তারা কানে সত্য শুনতে পায় না, এ কথা আজও সত্যি৷’দ্বিতীয় বিবরণ 29 :4
KJV
:
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
YLT
:
according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` -- unto this very day,
RV
:
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
RSV
:
as it is written, "God gave them a spirit of stupor, eyes that should not see and ears that should not hear, down to this very day."
ASV
:
according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
ESV
:
as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day."
ERVEN
:
As the Scriptures say, "God caused the people to fall asleep." "God closed their eyes so that they could not see, and he closed their ears so that they could not hear. This continues until now."
|
|---|
| 9 |
BNV
:
দাযূদ এ সম্বন্ধে বলেছেন:‘তাদের ভোজ হোক ফাঁদের মতো, জালের মতো যা তাদের ধরে৷ তাদের পতন হোক্ ও তারা দণ্ড ভোগ করুক্৷
KJV
:
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
YLT
:
and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
RV
:
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
RSV
:
And David says, "Let their table become a snare and a trap, a pitfall and a retribution for them;
ASV
:
And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
|
|---|
| 10 |
BNV
:
তাদের চোখ রুদ্ধ হয়ে যাক্ যাতে তারা দেখতে না পায় আর তারা কষ্টের ভারে সর্বদা নুয়ে থাকুক৷’গীতসংহিতা 69 :22 - 23
KJV
:
Let their eyes be darkened, that they may not see, and bow down their back alway.
YLT
:
let their eyes be darkened -- not to behold, and their back do Thou always bow down.`
|
|---|
| 11 |
BNV
:
আমি বলি ইহুদীরা হোঁচট খেয়েছিল৷ সেই হোঁচট খেয়ে তারা কি ধ্বংস হয়ে গিয়েছিল? না৷ বরং তাদের ভুলের জন্যই অইহুদীরা পরিত্রাণ পেয়েছে৷ এটা ইহুদীদের ঈর্ষাতুর করে তোলার জন্য ঘটেছিল৷
KJV
:
I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
YLT
:
I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;
RV
:
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation {cf15i is come} unto the Gentiles, for to provoke them to jealousy.
RSV
:
So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
ASV
:
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
ESV
:
So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.
ERVEN
:
So I ask: When the Jews fell, did that fall destroy them? No! But their mistake brought salvation to those who are not Jews. The purpose of this was to make the Jews jealous.
|
|---|
| 12 |
BNV
:
ইহুদীদের সেই ভুল, জগতের জন্য মহা আশীর্বাদ নিয়ে এসেছে৷ ইহুদীরা যা হারাল তাদের সেই ক্ষতি অইহুদীদের সমৃদ্ধ করল৷ তবে একথা নিশ্চিত য়ে পর্য়াপ্ত সংখ্য়ক ইহুদীরা যদি ঈশ্বরের দিকে মন দেয় তবে জগত কত না আশীর্বাদ পূর্ণ হবে৷
KJV
:
Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
YLT
:
and if the fall of them [is] the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
RV
:
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
RSV
:
Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
ASV
:
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
ESV
:
Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
ERVEN
:
Their mistake brought rich blessings to the world. And what they lost brought rich blessings to the non-Jewish people. So surely the world will get much richer blessings when enough Jews become the kind of people God wants.
|
|---|
| 13 |
BNV
:
এখন আমি অইহুদীদের বলছি, আমি অইহুদীদের জন্য একজন প্রেরিত, আর আমি এই কাজ সাধ্যমত করব৷
KJV
:
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
YLT
:
For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
RV
:
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry:
RSV
:
Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
ASV
:
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
|
|---|
| 14 |
BNV
:
আমি আশা রাখি য়ে আমার স্বজাতীয় ইহুদীদের এতে অন্তর্জ্বালা হবে আর হয়তো সেইভাবে কিছু লোককে আমি সাহায্য করতে পারব, য়েন তারা উদ্ধার পায়৷
KJV
:
If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.
YLT
:
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
|
|---|
| 15 |
BNV
:
ঈশ্বর ইহুদীদের থেকে মুখ ঘুরিয়ে নিয়ে জগতের অন্য লোকদের মিত্র করে নিলেন৷ তাই ঈশ্বর ইহুদীদেরআবার যখন গ্রহণ করবেন তার ফল কি হতে পারে? সে কি মৃতের জীবন পাওয়ার মত অবস্থা হবে না?
KJV
:
For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be,] but life from the dead?
YLT
:
for if the casting away of them [is] a reconciliation of the world, what the reception -- if not life out of the dead?
RV
:
For if the casting away of them {cf15i is} the reconciling of the world, what {cf15i shall} the receiving {cf15i of them be}, but life from the dead?
RSV
:
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
ASV
:
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
ESV
:
For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
ERVEN
:
God turned away from the Jews. When that happened, he became friends with the other people in the world. So when he accepts the Jews, it will be like bringing people to life after death.
|
|---|
| 16 |
BNV
:
ময়দার তালের থেকে তৈরী প্রথম রুটি যদি ঈশ্বরকে নিবেদিত করা হয় তাহলে পুরো তালটাই পবিত্র; আর একটি গাছের শিকড় পবিত্র হলে তার সব শাখাই পবিত্র হবে৷
KJV
:
For if the firstfruit [be] holy, the lump [is] also [holy:] and if the root [be] holy, so [are] the branches.
YLT
:
and if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
RV
:
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
RSV
:
If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.
ASV
:
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
|
|---|
| 17 |
BNV
:
সেই জলপাই গাছের কয়েকটি শাখা ভেঙ্গে গেলে সেই জায়গায় তোমার মত বুনো জলপাইয়ের এক শাখা, ঐ গাছে কলম করে জুড়ে দেওয়া হয়েছে৷ এখন তুমি আসল জলপাই গাছের বাকী শাখা প্রশাখার সঙ্গে শেকড়ের রস ও জীবনী শক্তি টেনে নিচ্ছ৷
KJV
:
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
YLT
:
And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
RV
:
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
RSV
:
But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness of the olive tree,
ASV
:
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
ESV
:
But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree,
ERVEN
:
It is as if some of the branches from an olive tree have been broken off, and the branch of a wild olive tree has been joined to that first tree. If you are not a Jew, you are the same as that wild branch, and you now share the strength and life of the first tree.
|
|---|
| 18 |
BNV
:
সুতরাং,তুমি সেই ভাঙ্গা শাখাগুলির চেয়ে নিজেকে উন্নত ভেবে গর্ব করো না; কিন্তু যদি কর তাহলে মনে রেখো য়ে শেকড়কে তুমি ধারণ করছ না বরং শেকড়ই তোমাকে ধারণ করে আছে৷
KJV
:
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
YLT
:
do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
RV
:
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
RSV
:
do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you.
ASV
:
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
ESV
:
do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you.
ERVEN
:
But don't act as if you are better than those branches that were broken off. You have no reason to be proud of yourself, because you don't give life to the root. The root gives life to you.
|
|---|
| 19 |
BNV
:
তাহলে তুমি বলতেই পার য়ে তোমাকে কলম লাগাবার জন্যেই শাখাগুলো ভাঙা হয়েছিল৷
KJV
:
Thou wilt say then, The branches were broken off, that I might be graffed in.
YLT
:
Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!
|
|---|
| 20 |
BNV
:
হ্যাঁ, ঠিক৷ ঈশ্বরে বিশ্বাস ছিল না বলেই তাদের ভাঙ্গা হয়েছিল, আর তোমার বিশ্বাস ছিল বলেই তুমি সেই গাছের অংশরূপে আছ, এর জন্য গর্ব না করে বরং ভয় কর৷
KJV
:
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
YLT
:
by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
RV
:
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
RSV
:
That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe.
ASV
:
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
ESV
:
That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but stand in awe.
ERVEN
:
That is true. But those branches were broken off because they did not believe. And you continue to be part of the tree only because you believe. Don't be proud, but be afraid.
|
|---|
| 21 |
BNV
:
ঈশ্বর যখন সেই প্রকৃত শাখাগুলিই কেটে ফেলেছিলেন তখন বিশ্বাস না থাকলে তিনি তোমাকেও রেহাই দেবেন না৷
KJV
:
For if God spared not the natural branches, [take heed] lest he also spare not thee.
YLT
:
for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
|
|---|
| 22 |
BNV
:
তাহলে ঈশ্বরের দয়ার ভাব ও কঠোরভাব দেখ৷ যাঁরা আর ঈশ্বরের অনুগামী হয় না তাদের তিনি দণ্ড দেন৷ কিন্তু ঈশ্বর তোমার প্রতি দয়াবান হন যদি তুমি তাঁর দয়ায় অবস্থান করতে থাক৷ যদি না থাক তাহলে তোমাকে সেই প্রকৃত গাছ থেকে কেটে ফেলা হবে;
KJV
:
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.
YLT
:
Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
RV
:
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God-s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
RSV
:
Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness; otherwise you too will be cut off.
ASV
:
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, Gods goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
ESV
:
Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.
ERVEN
:
So you see that God is kind, but he can also be very strict. He punishes those who stop following him. But he is kind to you, if you continue trusting in his kindness. If you don't continue depending on him, you will be cut off from the tree.
|
|---|
| 23 |
BNV
:
আর ইহুদীরা যদি ঈশ্বরের কাছে ফিরে আসে, তাঁকে বিশ্বাস করে তবে ঈশ্বর ইহুদীদের আবার গ্রহণ করবেন৷ তারা য়েখানে ছিল ঈশ্বর তাদের সেখানে আবার জুড়ে দেবেন৷
KJV
:
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
YLT
:
And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
RV
:
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
RSV
:
And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again.
ASV
:
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
|
|---|
| 24 |
BNV
:
বুনো জলপাই গাছের শাখা স্বাভাবিকভাবে উত্তম জলপাই গাছে লাগানো হয় না; কিন্তু তোমরা অইহুদীরা বুনো জলপাই গাছের শাখার মত হলেও তোমাদের সকলকে উত্তম জলপাই গাছের সঙ্গে যুক্ত করা হল৷ সুতরাং ইহুদীরা উত্তম জলপাই গাছের শাখা-প্রশাখা বলে তাদের ভেঙ্গে ফেলা হলেও তাদের নিজস্ব উত্তম গাছের সঙ্গে আবার কত সহজেই না যুক্ত করা যাবে৷
KJV
:
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches,] be graffed into their own olive tree?
YLT
:
for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?
RV
:
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural {cf15i branches}, be grafted into their own olive tree?
RSV
:
For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
ASV
:
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
ESV
:
For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
ERVEN
:
It is not natural for a wild branch to become part of a good tree. But you non-Jewish people are like a branch cut from a wild olive tree. And you were joined to a good olive tree. But those Jews are like a branch that grew from the good tree. So surely they can be joined to their own tree again.
|
|---|
| 25 |
BNV
:
ভাই ও বোনেরা, আমি চাই য়ে তোমরা নিগূঢ় সত্য বোঝ যাতে নিজের চোখে নিজেকে জ্ঞানী না মনে কর৷ এই হল সত্য য়ে ইস্রায়েলীয়দের কিছু অংশ শক্তগ্রীব হয়েছে৷ অইহুদীদের সংখ্যা পূর্ণ না হওয়া পর্যন্ত ইহুদীদের সেই মনোভাব বদলাবে না৷
KJV
:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
YLT
:
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
RV
:
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
RSV
:
Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,
ASV
:
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
ESV
:
Lest you be wise in your own conceits, I want you to understand this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.
ERVEN
:
I want you to understand this secret truth, brothers and sisters. This truth will help you understand that you don't know everything. The truth is this: Part of Israel has been made stubborn, but that will change when enough non-Jewish people have come to God.
|
|---|
| 26 |
BNV
:
এইভাবে সমগ্র ইস্রায়েলের উদ্ধার হবে৷ শাস্ত্রে লেখা আছে:‘সিযোন থেকে ত্রাণকর্তা আসবেন৷ তিনি যাকোবের বংশ থেকে সব অধর্ম দূর করবেন৷
KJV
:
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
YLT
:
and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
RV
:
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
RSV
:
and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";
ASV
:
and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
|
|---|
| 27 |
BNV
:
আর তখন এই লোকদের সব পাপ হরণ করে আমি তাদের সঙ্গে আমার চুক্তি স্থাপন করব৷’যিশাইয় 59 : 20 -27:9
KJV
:
For this [is] my covenant unto them, when I shall take away their sins.
YLT
:
and this to them [is] the covenant from Me, when I may take away their sins.`
|
|---|
| 28 |
BNV
:
সুসমাচার গ্রহণ করতে অস্বীকার করে ইহুদীরা ঈশ্বরের শত্রু হয়েছে৷ তোমরা যাঁরা অইহুদী তোমাদের সাহায্য করতেই এমন হয়েছে; কিন্তু বেছে নেবার দিক থেকে ইহুদীরা এখনও ঈশ্বরের মনোনীত লোক৷ তাদের পিতৃপুরুষদের কাছে ঈশ্বর য়ে প্রতিশ্রুতি দিয়েছিলেন সেই সুবাদে তিনি তাদের ভালবাসেন৷
KJV
:
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers’ sakes.
YLT
:
As regards, indeed, the good tidings, [they are] enemies on your account; and as regards the choice -- beloved on account of the fathers;
RV
:
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers- sake.
RSV
:
As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers.
ASV
:
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers sake.
ESV
:
As regards the gospel, they are enemies of God for your sake. But as regards election, they are beloved for the sake of their forefathers.
ERVEN
:
The Jews refuse to accept the Good News, so they are God's enemies. This has happened to help you who are not Jews. But they are still God's chosen people, and he loves them because of the promises he made to their ancestors.
|
|---|
| 29 |
BNV
:
ঈশ্বর কাউকে আহ্বান জানিয়ে ও দান করে অনুশোচনা করেন না৷
KJV
:
For the gifts and calling of God [are] without repentance.
YLT
:
for unrepented of [are] the gifts and the calling of God;
|
|---|
| 30 |
BNV
:
একসময় তোমরা ঈশ্বরের অবাধ্য ছিলে, কিন্তু এখন ইহুদীদের অবাধ্যতার জন্য তোমরা তাঁর করুণা পেয়েছ৷
KJV
:
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
YLT
:
for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
RV
:
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
RSV
:
Just as you were once disobedient to God but now have received mercy because of their disobedience,
ASV
:
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
|
|---|
| 31 |
BNV
:
ঠিক তেমনই তোমরা করুণা পেয়েছ বলে ইহুদীরা ঈশ্বরের অবাধ্য হয়েছে য়েন ইহুদীরা ঈশ্বরের করুণা পেতে পারে৷
KJV
:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
YLT
:
so also these now did not believe, that in your kindness they also may find kindness;
RV
:
even so have these also now been disobedient, that by the mercy shewn to you they also may now obtain mercy.
RSV
:
so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
ASV
:
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
|
|---|
| 32 |
BNV
:
ঈশ্বর তাদের সকলকেই অবাধ্যতায় বন্দী করে রেখেছেন যাতে তিনি সকলের প্রতি দয়া করতে পারেন৷
KJV
:
For God hath concluded them all in unbelief, that he might have mercy upon all.
YLT
:
for God did shut up together the whole to unbelief, that to the whole He might do kindness.
|
|---|
| 33 |
BNV
:
হ্যাঁ, ঈশ্বর তাঁর করুণায় কতো ধনবান, তাঁর জ্ঞান ও প্রজ্ঞা কতো গভীর৷ তার বিচারের ব্যাখ্যা কেউ করতে পারে না৷ তাঁর পথ কেউ বুঝতে পারে না৷
KJV
:
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!
YLT
:
O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
RV
:
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
RSV
:
O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!
ASV
:
O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
|
|---|
| 34 |
BNV
:
শাস্ত্রে য়েমন বলে,‘প্রভুর মন কে জেনেছে? কেই বা তাঁর মন্ত্রণাদাতা হয়েছে?’যিশাইয় 40 :13
KJV
:
For who hath known the mind of the Lord? or who hath been his counsellor?
YLT
:
for who did know the mind of the Lord? or who did become His counsellor?
|
|---|
| 35 |
BNV
:
‘আর কে-ই বা প্রথমে ঈশ্বরকে কিছু দান করেছে? এমন কে আছে যার কাছে ঈশ্বর ঋণী?’ইযোব 41 :11
KJV
:
Or who hath first given to him, and it shall be recompensed unto him again?
YLT
:
or who did first give to Him, and it shall be given back to him again?
|
|---|
| 36 |
BNV
:
কারণ ঈশ্বরই সবকিছু নির্মাণ করেছেন; সবকিছু তাঁর মধ্য দিয়েই অস্তিত্বে আছে এবং তাঁর জন্যেই রয়েছে৷ চিরকাল ঈশ্বরের মহিমা অটুট থাকুক! আমেন৷
KJV
:
For of him, and through him, and to him, [are] all things: to whom [be] glory for ever. Amen.
YLT
:
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory -- to the ages. Amen.
RV
:
For of him, and through him, and unto him, are all things. To him {cf15i be} the glory for ever. Amen.
RSV
:
For from him and through him and to him are all things. To him be glory for ever. Amen.
ASV
:
For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.
|
|---|