| 1 |
URV
:
حکمت نے اپنا گھر بنا لیا ۔اس نے اپنے ساتوں ستون تراش لئے ہیں۔
KJV
:
Wisdom hath builded her house, she hath hewn out her seven pillars:
YLT
:
Wisdom hath builded her house, She hath hewn out her pillars -- seven.
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| 2 |
URV
:
اس نے اپنے جٓانوروں کو ذبح کر لیا اور اپنی مے ملا کر تیار کر لی۔اس نے اپنا دسترخوان بھی چن لیا ۔
KJV
:
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
YLT
:
She hath slaughtered her slaughter, She hath mingled her wine, Yea, she hath arranged her table.
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| 3 |
URV
:
اس نے اپنی سہیلیوں کو روانہ کیا ہے۔وہ خود شہر کی اونچی جگہوں پر پکارتی ہے۔
KJV
:
She hath sent forth her maidens: she crieth upon the highest places of the city,
YLT
:
She hath sent forth her damsels, She crieth on the tops of the high places of the city:
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| 4 |
URV
:
جو سادہ دِل ہے اِدھر آجٓائے۔اور بے عقل سے کہتی ہے
KJV
:
Whoso [is] simple, let him turn in hither: [as for] him that wanteth understanding, she saith to him,
YLT
:
`Who [is] simple? let him turn aside hither.` Whoso lacketh heart: she hath said to him,
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| 5 |
URV
:
آؤ!میری روٹی میں سے کھاو اور میر ی ملائی ہوئی مے میں سے پیو۔
KJV
:
Come, eat of my bread, and drink of the wine [which] I have mingled.
YLT
:
`Come, eat of my bread, And drink of the wine I have mingled.
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| 6 |
URV
:
اَے سادہ دلو!باز آو اور زندہ رہواور فہم کی راہ پر چلو۔
KJV
:
Forsake the foolish, and live; and go in the way of understanding.
YLT
:
Forsake ye, the simple, and live, And be happy in the way of understanding.
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| 7 |
URV
:
ٹھٹھاباز کو تنبیہ کرنے والا لعن طعن اُٹھا ئیگا اور شریر کو ملامت کرنے والے پر دھبا لگیگا۔
KJV
:
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked [man getteth] himself a blot.
YLT
:
The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.
RV
:
He that correcteth a scorner getteth to himself shame: and he that reproveth a wicked man {cf15i getteth} himself a blot.
RSV
:
He who corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
ASV
:
He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.
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| 8 |
URV
:
ٹھٹھا باز کو ملامت نہ کر ۔نہ ہو کہ وہ تجھ سے عداوت رکھنے لگے۔دانا کو ملامت کر اور وہ تجھ سے محبت رکھیگا۔
KJV
:
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
YLT
:
Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.
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| 9 |
URV
:
دانا کو تربیت کر اور وہ اور بھی دانا بن جٓائیگا ۔صادق کو سکھا اور وہ علم میں ترقی کر یگا۔
KJV
:
Give [instruction] to a wise [man,] and he will be yet wiser: teach a just [man,] and he will increase in learning.
YLT
:
Give to the wise, and he is wiser still, Make known to the righteous, And he increaseth learning.
RV
:
Give {cf15i instruction} to a wise man, and he will be yet wiser: teach a righteous man, and he will increase in learning.
RSV
:
Give instruction to a wise man, and he will be still wiser; teach a righteous man and he will increase in learning.
ASV
:
Give instruction to a wise man, and he will be yet wiser: Teach a righteous man, and he will increase in learning.
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| 10 |
URV
:
خداوند کا خوف حکمت کا شروع ہےاور اس قدوس کی پہچان فہم ہے۔
KJV
:
The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [is] understanding.
YLT
:
The commencement of wisdom [is] the fear of Jehovah, And a knowledge of the Holy Ones [is] understanding.
RV
:
The fear of the LORD is the beginning of wisdom: and the knowledge of the Holy One is understanding.
RSV
:
The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.
ASV
:
The fear of Jehovah is the beginning of wisdom; And the knowledge of the Holy One is understanding.
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| 11 |
URV
:
کیونکہ میری بدولت تیرے ایام بڑھ جٓائینگے اور تیری زندگی کے سال زیادہ ہونگے۔
KJV
:
For by me thy days shall be multiplied, and the years of thy life shall be increased.
YLT
:
For by me do thy days multiply, And added to thee are years of life.
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| 12 |
URV
:
اگر تو دانا ہے تو اپنے لئے اور اگر تو ٹھٹھاباز ہے تو خود ہی بھگتیگا ۔
KJV
:
If thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it.]
YLT
:
If thou hast been wise, thou hast been wise for thyself, And thou hast scorned -- thyself bearest [it].
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| 13 |
URV
:
احمق عورت غوغائی ہے۔وہ نادان ہے اور کچھ نہیں جٓانتی ۔
KJV
:
A foolish woman [is] clamorous: [she is] simple, and knoweth nothing.
YLT
:
A foolish woman [is] noisy, Simple, and hath not known what.
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| 14 |
URV
:
وہ اپنے گھر کے دروازہ پرشہر کی اونچی جگہوں میں بیٹھ جٓاتی ہے
KJV
:
For she sitteth at the door of her house, on a seat in the high places of the city,
YLT
:
And she hath sat at the opening of her house, On a throne -- the high places of the city,
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| 15 |
URV
:
تاکہ آنے جٓانے والوں کو بلائےجو اپنے اپنےراستہ پر سیدھے جٓارہےہیں۔
KJV
:
To call passengers who go right on their ways:
YLT
:
To call to those passing by the way, Who are going straight [on] their paths.
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| 16 |
URV
:
سادہ دل ادھر آجٓائیں اور بے عقل سے وہ یہ کہتی ہے
KJV
:
Whoso [is] simple, let him turn in hither: and [as for] him that wanteth understanding, she saith to him,
YLT
:
`Who [is] simple? let him turn aside hither.` And whoso lacketh heart -- she said to him,
RV
:
Whoso is simple, let him turn in hither: and as for him that is void of understanding, she saith to him,
RSV
:
"Whoever is simple, let him turn in here!" And to him who is without sense she says,
ASV
:
Whoso is simple, let him turn in hither; And as for him that is void of understanding, she saith to him,
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| 17 |
URV
:
چوری کا پانی میٹھا ہے اور پوشیدگی کی روٹی لذیذ
KJV
:
Stolen waters are sweet, and bread [eaten] in secret is pleasant.
YLT
:
`Stolen waters are sweet, And hidden bread is pleasant.`
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| 18 |
URV
:
پر وہ نہیں جٓانتا کہ وہاں مردے پڑے ہیں اور اس عورت کے مہمان پاتال کی تہ میں ہیں۔
KJV
:
But he knoweth not that the dead [are] there; [and that] her guests [are] in the depths of hell.
YLT
:
And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones!
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