| 1 |
GUV
:
આવતી કાલની બડાશ મારીશ નહિ, કારણ, આવતીકાલે શું થઇ જાય તે તું જાણતો નથી.
KJV
:
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
YLT
:
Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.
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| 2 |
GUV
:
તારાં વખાણ બીજાને કરવા દે, તારે મોઢે ન કર; પારકો ભલે કરે, તું ન કર.
KJV
:
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
YLT
:
Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.
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| 3 |
GUV
:
પથ્થર વજનદાર હોય છે, અને રેતી ભારે હોય છે; પરંતુ મૂર્ખની ઉશ્કેરણી બંન્ને કરતાઁ ભારે હોય છે.
KJV
:
A stone [is] heavy, and the sand weighty; but a fool’s wrath [is] heavier than them both.
YLT
:
A stone [is] heavy, and the sand [is] heavy, And the anger of a fool Is heavier than they both.
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| 4 |
GUV
:
ક્રોધ ક્રૂર છે, અને કોપ રેલરૂપ છે, પણ ઇર્ષ્યા આગળ કોણ ટકી શકે?
KJV
:
Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy?
YLT
:
Fury [is] fierce, and anger [is] overflowing, And who standeth before jealousy?
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| 5 |
GUV
:
છુપાવેલા પ્રેમ કરતાં ઉઘાડો ઠપકો સારો છે.
KJV
:
Open rebuke [is] better than secret love.
YLT
:
Better [is] open reproof than hidden love.
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| 6 |
GUV
:
મિત્રના ઘા પ્રામાણિક હોય છે, દુશ્મનનાં ચુંબન શંકાશીલ હોય છે.
KJV
:
Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
YLT
:
Faithful are the wounds of a lover, And abundant the kisses of an enemy.
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| 7 |
GUV
:
ધરાયેલાને મધ પણ કડવું લાગે છે, જ્યારે ભૂખ્યાને કડવું પણ મીઠું લાગે છે.
KJV
:
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
YLT
:
A satiated soul treadeth down a honeycomb, And [to] a hungry soul every bitter thing [is] sweet.
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| 8 |
GUV
:
પોતાનું ઘર છોડીને ભટકતી વ્યકિત પોતાનો માળો છોડી દીધેલા પક્ષી જેવી છે.
KJV
:
As a bird that wandereth from her nest, so [is] a man that wandereth from his place.
YLT
:
As a bird wandering from her nest, So [is] a man wandering from his place.
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| 9 |
GUV
:
જેમ સુગંધીથી અને અત્તરથી મન પ્રસન્ન થાય છે, અંત:કરણથી સલાહ આપનાર મિત્રની મીઠાશથી પણ થાય છે.
KJV
:
Ointment and perfume rejoice the heart: so [doth] the sweetness of a man’s friend by hearty counsel.
YLT
:
Ointment and perfume rejoice the heart, And the sweetness of one`s friend -- from counsel of the soul.
RV
:
Ointment and perfume rejoice the heart: so doth the sweetness of a man-s friend {cf15i that cometh} of hearty counsel.
RSV
:
Oil and perfume make the heart glad, but the soul is torn by trouble.
ASV
:
Oil and perfume rejoice the heart; So doth the sweetness of a mans friend that cometh of hearty counsel.
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| 10 |
GUV
:
તારા પોતાના મિત્રને તથા તારા પિતાના મિત્રને ન તજીશ. વિપત્તિને સમયે તારા ભાઇને ઘેર ન જઇશ. દૂરના ભાઇ કરતાં નજીકનો પડોશી સારો.
KJV
:
Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.
YLT
:
Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better [is] a near neighbour than a brother afar off.
RV
:
Thine own friend, and thy father-s friend, forsake not; and go not to thy brother-s house in the day of thy calamity: better is a neighbour that is near than a brother far off.
RSV
:
Your friend, and your father's friend, do not forsake; and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
ASV
:
Thine own friend, and thy fathers friend, forsake not; And go not to thy brothers house in the day of thy calamity: Better is a neighbor that is near than a brother far off.
ESV
:
Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away.
ERVEN
:
Don't forget your own friends or your father's friends. If you have a problem, go to your neighbor for help. It is better to ask a neighbor who is near than a brother who is far away.
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| 11 |
GUV
:
મારા દીકરા જ્ઞાની થા, અને મારા હૃદયને આનંદથી ભરી દે, જેથી મને મહેણાં મારનારને હું જવાબ આપી શકું.
KJV
:
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
YLT
:
Be wise, my son, and rejoice my heart. And I return my reproacher a word.
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| 12 |
GUV
:
ચતુર વ્યકિત આફતને આવતી જોઇને તેને ટાળે છે, અવિચારી માણસ આગળ વધતો રહે છે અને તેને લીધે સહન કરે છે.
KJV
:
A prudent [man] foreseeth the evil, [and] hideth himself; [but] the simple pass on, [and] are punished.
YLT
:
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
RV
:
A prudent man seeth the evil, {cf15i and} hideth himself: {cf15i but} the simple pass on, {cf15i and} suffer for it.
RSV
:
A prudent man sees danger and hides himself; but the simple go on, and suffer for it.
ASV
:
A prudent man seeth the evil, and hideth himself; But the simple pass on, and suffer for it.
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| 13 |
GUV
:
અજાણ્યાનો જામીન થનારનાં કપડાં લઇ લેવાં, અને જો તે દુરાચારી સ્ત્રીનો જામીન થાય તો તેને તાબામાં પકડી લેવો.
KJV
:
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
YLT
:
Take his garment, when a stranger hath been surety, And for a strange woman pledge it.
RV
:
Take his garment that is surety for a stranger; and hold him in pledge {cf15i that is surety} for a strange woman.
RSV
:
Take a man's garment when he has given surety for a stranger, and hold him in pledge when he gives surety for foreigners.
ASV
:
Take his garment that is surety for a stranger; And hold him in pledge that is surety for a foreign woman.
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| 14 |
GUV
:
જે કોઇ પરોઢિયે ઊઠીને પોતાના મિત્રને મોટે સાદે આશીર્વાદ દે છે, તે તેને શાપ સમાન લાગશે.
KJV
:
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
YLT
:
Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.
RV
:
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
RSV
:
He who blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
ASV
:
He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.
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| 15 |
GUV
:
ચોમાસામાં ચૂતું છાપરું તથા કજિયાળી સ્ત્રી બંને બરાબર છે.
KJV
:
A continual dropping in a very rainy day and a contentious woman are alike.
YLT
:
A continual dropping in a day of rain, And a woman of contentions are alike,
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| 16 |
GUV
:
જે તેણીને રોકી શકે તે પવનને રોકી શકે, અને પોતાના જમણા હાથમાં લગાવેલા તેલની સુગંધ પણ પકડી શકે.
KJV
:
Whosoever hideth her hideth the wind, and the ointment of his right hand, [which] bewrayeth [itself. ]
YLT
:
Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
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| 17 |
GUV
:
લોઢું લોઢાને તેજ બનાવે છે, તેમ એક મિત્ર બીજા મિત્રને તેજ બનાવે છે.
KJV
:
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
YLT
:
Iron by iron is sharpened, And a man sharpens the face of his friend.
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| 18 |
GUV
:
જે કોઇ અંજીરી સાચવે છે તે અંજીર ખાશે, જે પોતાના ધણીની કાળજી કરે છે તે માન પામે છે.
KJV
:
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
YLT
:
The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.
RV
:
Whoso keepeth the fig tree shall eat the fruit thereof; and he that waiteth on his master shall be honoured.
RSV
:
He who tends a fig tree will eat its fruit, and he who guards his master will be honored.
ASV
:
Whoso keepeth the fig-tree shall eat the fruit thereof; And he that regardeth his master shall be honored.
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| 19 |
GUV
:
જેમ માણસોનો ચહેરો પાણીમાં પ્રતિબિંબિત થાય છે, તેવી જ રીતે એક માણસનું હૃદય બીજા માણસના હૃદયમાં પ્રતિબિંબિત થાય છે.
KJV
:
As in water face [answereth] to face, so the heart of man to man.
YLT
:
As [in] water the face [is] to face, So the heart of man to man.
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| 20 |
GUV
:
જેમ શેઓલ અને અબદોન કદી તૃપ્ત થતાં નથી; તે જ રીતે માણસની આંખો કદી તૃપ્ત થતી નથી.
KJV
:
Hell and destruction are never full; so the eyes of man are never satisfied.
YLT
:
Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
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| 21 |
GUV
:
રૂપું ગાળવા સારુ કુલડી અને સોનાને માટે ભઠ્ઠી હોય છે તેમ વ્યકિતની પરીક્ષા બીજા તેની પ્રશંસા કરે તેના પરથી થાય છે.
KJV
:
[As] the fining pot for silver, and the furnace for gold; so [is] a man to his praise.
YLT
:
A refining pot [is] for silver, and a furnace for gold, And a man according to his praise.
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| 22 |
GUV
:
ઘંટીમાં અનાજની જેમ દળાય તોયે મૂર્ખની મૂર્ખાઇ ન જાય.
KJV
:
Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.
YLT
:
If thou dost beat the foolish in a mortar, Among washed things -- with a pestle, His folly turneth not aside from off him.
RV
:
Though thou shouldest bray a fool in a mortar with a pestle among bruised corn, yet will not his foolishness depart from him.
RSV
:
Crush a fool in a mortar with a pestle along with crushed grain, yet his folly will not depart from him.
ASV
:
Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.
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| 23 |
GUV
:
તારાં ઘેટાંબકરાંની પરિસ્થિતીથી બરાબર માહિતગાર રહે. તારા ઢોરઢાંકરની પૂરતી સંભાળ લે.
KJV
:
Be thou diligent to know the state of thy flocks, [and] look well to thy herds.
YLT
:
Know well the face of thy flock, Set thy heart to the droves,
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| 24 |
GUV
:
કારણ ધન સદા ટકતું નથી અને રાજમુગટ કાયમ રહેતો નથી.
KJV
:
For riches [are] not for ever: and doth the crown [endure] to every generation?
YLT
:
For riches [are] not to the age, Nor a crown to generation and generation.
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| 25 |
GUV
:
સૂકું ઘાસ વઢાઇ જાય ત્યાં નવું ઘાસ ફૂટે છે, પર્વત પરની વનસ્પતિઓ ભેગી કરી લેવામાં આવે છે.
KJV
:
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
YLT
:
Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
RV
:
The hay is carried, and the tender grass sheweth itself, and the herbs of the mountains are gathered in.
RSV
:
When the grass is gone, and the new growth appears, and the herbage of the mountains is gathered,
ASV
:
The hay is carried, and the tender grass showeth itself, And the herbs of the mountains are gathered in.
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| 26 |
GUV
:
ઘેટાં તને વસ્ત્રો આપે છે, અને બકરાં તારાં ખેતરનું મૂલ્ય છે;
KJV
:
The lambs [are] for thy clothing, and the goats [are] the price of the field.
YLT
:
Lambs [are] for thy clothing, And the price of the field [are] he-goats,
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| 27 |
GUV
:
વળી બકરીનું દૂધ તને, તારા કુટુંબને અને તારી દાસીઓના ગુજરાન માટે ચાલશે.
KJV
:
And [thou shalt have] goats’ milk enough for thy food, for the food of thy household, and [for] the maintenance for thy maidens.
YLT
:
And a sufficiency of goats` milk [is] for thy bread, For bread to thy house, and life to thy damsels!
RV
:
And {cf15i there will be} goats- milk enough for thy food, for the food of thy household; and maintenance for thy maidens.
RSV
:
there will be enough goats' milk for your food, for the food of your household and maintenance for your maidens.
ASV
:
And there will be goats milk enough for thy food, for the food of thy household, And maintenance for thy maidens.
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