1 |
KNV
:
ವಿವಾದದೊಂದಿಗೆ ಬಲಿಗಳಿಂದ ತುಂಬಿದ ಮನೆಗಿಂತ ಸಮಾಧಾನದ ಒಣತುತ್ತೇ ಮೇಲು.
KJV
:
Better [is] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife.
YLT
:
Better [is] a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
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2 |
KNV
:
ನಾಚಿಕೆಪಡಿಸುವ ಮಗನ ಮೇಲೆ ಜ್ಞಾನಿ ಯಾದ ಸೇವಕನು ಆಳುವವನಾಗಿ ಸಹೋದರರಲ್ಲಿ ಬಾಧ್ಯತೆಗೆ ಪಾಲುಗಾರನಾಗುವನು.
KJV
:
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
YLT
:
A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
RV
:
A servant that dealeth wisely shall have rule over a son that causeth shame, and shall have part in the inheritance among the brethren.
RSV
:
A slave who deals wisely will rule over a son who acts shamefully, and will share the inheritance as one of the brothers.
ASV
:
A servant that dealeth wisely shall have rule over a son that causeth shame, And shall have part in the inheritance among the brethren.
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3 |
KNV
:
ಬೆಳ್ಳಿ ಬಂಗಾರ ಗಳನ್ನು ಪುಟ ಕುಲುಮೆಗಳು ಶೋಧಿಸುವವು, ಕರ್ತನು ಹೃದಯಗಳನ್ನು ಶೋಧಿಸುತ್ತಾನೆ.
KJV
:
The fining pot [is] for silver, and the furnace for gold: but the LORD trieth the hearts.
YLT
:
A refining pot [is] for silver, and a furnace for gold, And the trier of hearts [is] Jehovah.
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4 |
KNV
:
ಕೇಡು ಮಾಡುವ ವನು ಕೆಟ್ಟ ತುಟಿಗಳಿಗೆ ಕಿವಿಗೊಡುತ್ತಾನೆ; ಸುಳ್ಳುಗಾರನು ನೀಚವಾದ ನಾಲಿಗೆಗೆ ಕಿವಿಗೊಡುವನು;
KJV
:
A wicked doer giveth heed to false lips; [and] a liar giveth ear to a naughty tongue.
YLT
:
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
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5 |
KNV
:
ಬಡವರನ್ನು ಹಾಸ್ಯಮಾಡುವವನು ತನ್ನ ಸೃಷ್ಟಿ ಕರ್ತ ನನ್ನೇ ನಿಂದಿಸುತ್ತಾನೆ; ವಿಪತ್ತುಗಳಿಗೆ ಸಂತೋಷಿಸು ವವನು ಶಿಕ್ಷೆಯನ್ನು ಹೊಂದಲೇಬೇಕು.
KJV
:
Whoso mocketh the poor reproacheth his Maker: [and] he that is glad at calamities shall not be unpunished.
YLT
:
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
RV
:
Whoso mocketh the poor reproacheth his Maker: {cf15i and} he that is glad at calamity shall not be unpunished.
RSV
:
He who mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.
ASV
:
Whoso mocketh the poor reproacheth his Maker; And he that is glad at calamity shall not be unpunished.
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6 |
KNV
:
ಮಕ್ಕಳ ಮಕ್ಕಳು ವೃದ್ಧರಿಗೆ ಕಿರೀಟ; ಮಕ್ಕಳ ಭೂಷಣವು ಅವರ ತಂದೆ ಗಳೇ.
KJV
:
Children’s children [are] the crown of old men; and the glory of children [are] their fathers.
YLT
:
Sons` sons [are] the crown of old men, And the glory of sons [are] their fathers.
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7 |
KNV
:
ಬುದ್ಧಿಹೀನನಿಗೆ ಉತ್ತಮವಾದ ನುಡಿಯುಕ್ತ ವಲ್ಲ; ರಾಜಪುತ್ರನಿಗೆ ಸುಳ್ಳಾಡುವ ತುಟಿಗಳು ಇನ್ನೂ ಎಷ್ಟೋ ಹೆಚ್ಚಾಗಿ ಯುಕ್ತವಲ್ಲ.
KJV
:
Excellent speech becometh not a fool: much less do lying lips a prince.
YLT
:
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
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8 |
KNV
:
ತಕ್ಕೊಳ್ಳುವವನ ಕಣ್ಣುಗಳಿಗೆ ಲಂಚವು ಬೆಲೆಯುಳ್ಳ ಕಲ್ಲಿನಂತಿದೆ; ಅದನ್ನು ಹೇಗೆ ತಿರುಗಿಸಿದರೂ ಅಭಿವೃದ್ಧಿಯಾಗುತ್ತದೆ.
KJV
:
A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
YLT
:
A stone of grace [is] the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
RV
:
A gift is {cf15i as} a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
RSV
:
A bribe is like a magic stone in the eyes of him who gives it; wherever he turns he prospers.
ASV
:
A bribe is as a precious stone in the eyes of him that hath it; Whithersoever it turneth, it prospereth.
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9 |
KNV
:
ದೋಷ ವನ್ನು ಮುಚ್ಚುವವನು ಪ್ರೀತಿಯನ್ನು ಹುಡುಕುತ್ತಾನೆ, ಸಂಗತಿಯನ್ನು ಎತ್ತಿ ಆಡುವವನು ಸ್ನೇಹಿತರನ್ನು ಪ್ರತ್ಯೇ ಕಿಸುತ್ತಾನೆ.
KJV
:
He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] friends.
YLT
:
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
RV
:
He that covereth a transgression seeketh love: but he that harpeth on a matter separateth chief friends.
RSV
:
He who forgives an offense seeks love, but he who repeats a matter alienates a friend.
ASV
:
He that covereth a transgression seeketh love; But he that harpeth on a matter separateth chief friends.
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10 |
KNV
:
ಬುದ್ಧಿಹೀನನಿಗೆ ನೂರು ಪೆಟ್ಟುಗಳಿಗಿಂತ ಜ್ಞಾನಿಗೆ ಒಂದು ಗದರಿಕೆಯ ಮಾತು ಹೆಚ್ಚಾಗಿ ನಾಟು ತ್ತದೆ.
KJV
:
A reproof entereth more into a wise man than an hundred stripes into a fool.
YLT
:
Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
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11 |
KNV
:
ಕೆಟ್ಟವನು ದಂಗೆಯನ್ನೇ ಹುಡುಕುತ್ತಾನೆ; ಆದ ಕಾರಣ ಕ್ರೂರ ಸೇವಕನು ಅವನಿಗೆ ವಿರೋಧವಾಗಿ ಕಳುಹಿಸಲ್ಪಡುವನು.
KJV
:
An evil [man] seeketh only rebellion: therefore a cruel messenger shall be sent against him.
YLT
:
An evil man seeketh only rebellion, And a fierce messenger is sent against him.
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12 |
KNV
:
ಮೂರ್ಖತನದಲ್ಲಿ ಮುಳುಗಿ ರುವ ಮೂಢನಿಗೆ ಎದುರಾಗುವದಕ್ಕಿಂತಲೂ ಮರಿಗ ಳನ್ನು ಕಳೆದುಕೊಂಡ ಕರಡಿಗೆ ಎದುರಾಗುವದು ಲೇಸು.
KJV
:
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
YLT
:
The meeting of a bereaved bear by a man, And -- not a fool in his folly.
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13 |
KNV
:
ಉಪಕಾರಕ್ಕೆ ಅಪಕಾರವನ್ನು ಮಾಡುವವನ ಮನೆ ಯಿಂದ ಕೇಡು ತೊಲಗುವದೇ ಇಲ್ಲ.
KJV
:
Whoso rewardeth evil for good, evil shall not depart from his house.
YLT
:
Whoso is returning evil for good, Evil moveth not from his house.
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14 |
KNV
:
ಒಬ್ಬನು ನೀರನ್ನು ಹೊರಬಿಡುವಂತೆ ಕಲಹದ ಪ್ರಾರಂಭವು ಇರುವದು. ಆದಕಾರಣ ಆ ಕಲಹಕ್ಕೆ ಕೈ ಹಾಕುವದಕ್ಕಿಂತ ಮುಂಚೆ ಅದನ್ನು ಬಿಟ್ಟುಬಿಡು.
KJV
:
The beginning of strife [is as] when one letteth out water: therefore leave off contention, before it be meddled with.
YLT
:
The beginning of contention [is] a letting out of waters, And before it is meddled with leave the strife.
RV
:
The beginning of strife is {cf15i as} when one letteth out water: therefore leave off contention, before there be quarrelling.
RSV
:
The beginning of strife is like letting out water; so quit before the quarrel breaks out.
ASV
:
The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.
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15 |
KNV
:
ದುಷ್ಟರನ್ನು ನೀತಿ ವಂತರೆಂದು ನಿರ್ಣಯಿಸುವವನೂ ನೀತಿವಂತನನ್ನು ದಂಡನೆಗೆ ಗುರಿಮಾಡುವವನೂ ಇವರಿಬ್ಬರೂ ಕರ್ತ ನಿಗೆ ಅಸಹ್ಯರು.
KJV
:
He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.
YLT
:
Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.
RV
:
He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
RSV
:
He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.
ASV
:
He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
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16 |
KNV
:
ಬುದ್ಧಿಹೀನನಿಗೆ ಮನಸ್ಸಿಲ್ಲದೆ ಇರು ವದರಿಂದ ಜ್ಞಾನವನ್ನು ಸಂಪಾದಿಸುವದಕ್ಕೆ ಅವನ ಕೈಯಲ್ಲಿ ಕ್ರಯ ಯಾಕೆ?
KJV
:
Wherefore [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it? ]
YLT
:
Why [is] this -- a price in the hand of a fool to buy wisdom, And a heart there is none?
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17 |
KNV
:
ಸ್ನೇಹಿತನು ಎಲ್ಲಾ ಸಮ ಯಗಳಲ್ಲಿ ಪ್ರೀತಿಸುತ್ತಾನೆ; ಇಕ್ಕಟ್ಟಿಗೋಸ್ಕರ ಸಹೋ ದರನು ಹುಟ್ಟಿದ್ದಾನೆ.
KJV
:
A friend loveth at all times, and a brother is born for adversity.
YLT
:
At all times is the friend loving, And a brother for adversity is born.
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18 |
KNV
:
ವಿವೇಕವಿಲ್ಲದವನು ಕೈ ಮೇಲೆ ಹೊಡೆದು ತನ್ನ ಸ್ನೇಹಿತನ ಎದುರಿನಲ್ಲಿ ಹೊಣೆ ಯಾಗುತ್ತಾನೆ.
KJV
:
A man void of understanding striketh hands, [and] becometh surety in the presence of his friend.
YLT
:
A man lacking heart is striking hands, A surety he becometh before his friend.
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19 |
KNV
:
ಕಲಹವನ್ನು ಪ್ರೀತಿಮಾಡುವವನು ದೋಷವನ್ನು ಪ್ರೀತಿಮಾಡುತ್ತಾನೆ; ತನ್ನ ದ್ವಾರವನ್ನು ಹೆಚ್ಚಿಸಿಕೊಳ್ಳುವವನು ನಾಶನವನ್ನು ಹುಡುಕುತ್ತಾನೆ.
KJV
:
He loveth transgression that loveth strife: [and] he that exalteth his gate seeketh destruction.
YLT
:
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
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20 |
KNV
:
ಮೂರ್ಖ ಹೃದಯವುಳ್ಳವನು ಒಳ್ಳೇದನ್ನು ಪಡೆ ಯನು; ಕೆಟ್ಟನಾಲಿಗೆಯುಳ್ಳವನು ಹಾನಿಗೆ ಬೀಳುವನು.
KJV
:
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
YLT
:
The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
RV
:
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
RSV
:
A man of crooked mind does not prosper, and one with a perverse tongue falls into calamity.
ASV
:
He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief.
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21 |
KNV
:
ಬುದ್ಧಿಹೀನನನ್ನು ಹೆತ್ತವನಿಗೆ ವ್ಯಥೆ; ಬುದ್ಧಿಹೀನನ ತಂದೆಗೆ ಸಂತೋಷವಿರುವದಿಲ್ಲ.
KJV
:
He that begetteth a fool [doeth it] to his sorrow: and the father of a fool hath no joy.
YLT
:
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
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22 |
KNV
:
ಹರ್ಷ ಹೃದಯನು ಔಷಧದಂತೆ ಒಳ್ಳೇದು ಮಾಡುತ್ತಾನೆ; ಕುಗ್ಗಿದ ಮನಸ್ಸು ಎಲುಬುಗಳನ್ನು ಒಣಗಿಸುತ್ತದೆ.
KJV
:
A merry heart doeth good [like] a medicine: but a broken spirit drieth the bones.
YLT
:
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
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23 |
KNV
:
ನ್ಯಾಯದ ಮಾರ್ಗ ಗಳನ್ನು ತಿರುಗಿಸಿಬಿಡುವದಕ್ಕೆ ದುಷ್ಟನು ಎದೆಯಿಂದ ಲಂಚವನ್ನು ತೆಗೆದುಕೊಳ್ಳುತ್ತಾನೆ.
KJV
:
A wicked [man] taketh a gift out of the bosom to pervert the ways of judgment.
YLT
:
A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
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24 |
KNV
:
ವಿವೇಕಿಯ ಮುಂದೆ ಜ್ಞಾನವಿದೆ; ಬುದ್ಧಿಹೀನನ ಕಣ್ಣುಗಳು ಭೂಮಿಯ ಅಂತ್ಯಗಳಲ್ಲಿ ಇರುವವು.
KJV
:
Wisdom [is] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.
YLT
:
The face of the intelligent [is] to wisdom, And the eyes of a fool -- at the end of the earth.
RV
:
Wisdom is before the face of him that hath understanding: but the eyes of a fool are in the ends of the earth.
RSV
:
A man of understanding sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.
ASV
:
Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.
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25 |
KNV
:
ಬುದ್ಧಿಹೀನ ನಾದ ಮಗನು ತನ್ನ ತಂದೆಗೆ ದುಃಖವೂ ತನ್ನನ್ನು ಹೆತ್ತವಳಿಗೆ ಕಹಿಯೂ ಆಗಿದ್ದಾನೆ.
KJV
:
A foolish son [is] a grief to his father, and bitterness to her that bare him.
YLT
:
A provocation to his father [is] a foolish son, And bitterness to her that bare him.
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26 |
KNV
:
ನೀತಿವಂತನನ್ನು ಶಿಕ್ಷಿಸುವದು ಇಲ್ಲವೆ ಅಕ್ರಮಕ್ಕಾಗಿ ರಾಜಪುತ್ರರನ್ನು ಹೊಡೆಯುವದು ಯುಕ್ತವಲ್ಲ.
KJV
:
Also to punish the just [is] not good, [nor] to strike princes for equity.
YLT
:
Also, to fine the righteous is not good, To smite nobles for uprightness.
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27 |
KNV
:
ತಿಳುವಳಿಕೆಯುಳ್ಳ ವನು ಮಿತವಾಗಿ ಮಾತನಾಡುತ್ತಾನೆ; ವಿವೇಕಿಯು ಶ್ರೇಷ್ಠವಾದ ಆತ್ಮವುಳ್ಳವನಾಗಿದ್ದಾನೆ.
KJV
:
He that hath knowledge spareth his words: [and] a man of understanding is of an excellent spirit.
YLT
:
One acquainted with knowledge is sparing his words, And the cool of temper [is] a man of understanding.
RV
:
He that spareth his words hath knowledge: and he that is of a cool spirit is a man of understanding.
RSV
:
He who restrains his words has knowledge, and he who has a cool spirit is a man of understanding.
ASV
:
He that spareth his words hath knowledge; And he that is of a cool spirit is a man of understanding.
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28 |
KNV
:
ಬುದ್ಧಿಹೀನನು ಮೌನವಾಗಿದ್ದರೆ ಜ್ಞಾನಿಯೆಂದು ಎಣಿಸಲ್ಪಡುವನು; ತನ್ನ ತುಟಿಗಳನ್ನು ಬಿಗಿ ಹಿಡಿಯುವವನು ವಿವೇಕಿಯೆಂದು ಅನ್ನಿಸಿಕೊಳ್ಳುವನು.
KJV
:
Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.
YLT
:
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
RV
:
Even a fool, when he holdeth his peace, is counted wise: when he shutteth his lips, he is {cf15i esteemed as} prudent.
RSV
:
Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.
ASV
:
Even a fool, when he holdeth his peace, is counted wise; When he shutteth his lips, he is esteemed as prudent.
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