| 1 |
URV
:
دانشمند بیٹا!اپنے باپ کی تعلیم کو سنتا ہے لیکن ٹھٹھاباز سرزنش پر کان نہیں لگاتا ۔
KJV
:
A wise son [heareth] his father’s instruction: but a scorner heareth not rebuke.
YLT
:
A wise son -- the instruction of a father, And a scorner -- he hath not heard rebuke.
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| 2 |
URV
:
آدمی اپنے کلام کے پھل سے اچھاکھا یئگا لیکن دغا بازوں کی جٓان کے لئے ستم ہے۔
KJV
:
A man shall eat good by the fruit of [his] mouth: but the soul of the transgressors [shall eat] violence.
YLT
:
From the fruit of the mouth a man eateth good, And the soul of the treacherous -- violence.
RV
:
A man shall eat good by the fruit of his mouth: but the soul of the treacherous {cf15i shall eat} violence.
RSV
:
From the fruit of his mouth a good man eats good, but the desire of the treacherous is for violence.
ASV
:
A man shall eat good by the fruit of his mouth; But the soul of the treacherous shall eat violence.
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| 3 |
URV
:
اپنے منہ کی نگہبانی کرنے والا اپنی جٓان کی حفاظت کرتا ہے لیکن جو اپنے ہونٹ پسارتا ہے ہلاک ہوگا۔
KJV
:
He that keepeth his mouth keepeth his life: [but] he that openeth wide his lips shall have destruction.
YLT
:
Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!
RV
:
He that guardeth his mouth keepeth his life: {cf15i but} he that openeth wide his lips shall have destruction.
RSV
:
He who guards his mouth preserves his life; he who opens wide his lips comes to ruin.
ASV
:
He that guardeth his mouth keepeth his life; But he that openeth wide his lips shall have destruction.
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| 4 |
URV
:
سُست آدمی آرزو کرتا ہے پر کچھ نہیں پاتا لیکن محنتی کی جٓان فربہ ہوگی ۔
KJV
:
The soul of the sluggard desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
YLT
:
The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.
RV
:
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
RSV
:
The soul of the sluggard craves, and gets nothing, while the soul of the diligent is richly supplied.
ASV
:
The soul of the sluggard desireth, and hath nothing; But the soul of the diligent shall be made fat.
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| 5 |
URV
:
صادق کو جھوٹ سے نفرت ہے لیکن شریر نفرت انگیز ورسوا ہوتا ہے۔
KJV
:
A righteous [man] hateth lying: but a wicked [man] is loathsome, and cometh to shame.
YLT
:
A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.
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| 6 |
URV
:
صداقت راست رو کی حفاظت کرتی ہے لیکن شرارت شریر کو گرا دیتی ہے۔
KJV
:
Righteousness keepeth [him that is] upright in the way: but wickedness overthroweth the sinner.
YLT
:
Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.
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| 7 |
URV
:
کوئی اپنے آپ کو دولتمند جتاتا ہے لیکن نادار ہےاور کوئی اپنے آپ کو کنگال بتاتا ہے پر بڑا مالدار ہے۔
KJV
:
There is that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches.
YLT
:
There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth [is] abundant.
RV
:
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great wealth.
RSV
:
One man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.
ASV
:
There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.
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| 8 |
URV
:
آدمی کی جٓان کا کفارہ اُسکا مال ہےپر کنگال دھمکی کو نہیں سنتا۔
KJV
:
The ransom of a man’s life [are] his riches: but the poor heareth not rebuke.
YLT
:
The ransom of a man`s life [are] his riches, And the poor hath not heard rebuke.
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| 9 |
URV
:
صادقوں کا چراغ روشن رہیگا لیکن شریروں کا دیا بجھایا جٓایئگا۔
KJV
:
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
YLT
:
The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.
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| 10 |
URV
:
تکبر سے صرف جھگڑاپیدا ہوتا ہےلیکن مشورت پسند کے ساتھ حکمت ہے۔
KJV
:
Only by pride cometh contention: but with the well advised [is] wisdom.
YLT
:
A vain man through pride causeth debate, And with the counselled [is] wisdom.
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| 11 |
URV
:
جو دولت بطالت سے حاصل کی جٓائے کم ہو جٓائیگی لیکن محنت سے جمع کرنے والے کی دولت بڑھتی رہئیگی۔
KJV
:
Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall increase.
YLT
:
Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
RV
:
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall have increase.
RSV
:
Wealth hastily gotten will dwindle, but he who gathers little by little will increase it.
ASV
:
Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.
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| 12 |
URV
:
اُمید کے بر آنے میں تاخیردل کو بیمار کرتی ہےپر آرزو کا پورا ہونا زندگی کا درخت ہے۔
KJV
:
Hope deferred maketh the heart sick: but [when] the desire cometh, [it is] a tree of life.
YLT
:
Hope prolonged is making the heart sick, And a tree of life [is] the coming desire.
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| 13 |
URV
:
جو کلام کی تحقیرکرتا ہے اپنے آپ پر ہلاکت لاتا ہے پر جو فرمان سے ڈرتا ہے اجر پائیگا ۔
KJV
:
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
YLT
:
Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed.
RV
:
Whoso despiseth the word bringeth destruction on himself: but he that feareth the commandment shall be rewarded.
RSV
:
He who despises the word brings destruction on himself, but he who respects the commandment will be rewarded.
ASV
:
Whoso despiseth the word bringeth destruction on himself; But he that feareth the commandment shall be rewarded.
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| 14 |
URV
:
دانشمند کی تعلیم حیات کا چشمہ ہے جو موت کے پھندوں سے چھٹکارے کا باعث ہو۔
KJV
:
The law of the wise [is] a fountain of life, to depart from the snares of death.
YLT
:
The law of the wise [is] a fountain of life, To turn aside from snares of death.
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| 15 |
URV
:
فہم کی دُرستی مقبولیت بخشتی ہےلیکن دغابازوں کی راہ کٹھن ہے۔
KJV
:
Good understanding giveth favour: but the way of transgressors [is] hard.
YLT
:
Good understanding giveth grace, And the way of the treacherous [is] hard.
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| 16 |
URV
:
ہر ایک ہوشیار آدمی دانائی سے کام کرتا ہےپر احمق اپنی حمایت کو پھیلادیتا ہے۔
KJV
:
Every prudent [man] dealeth with knowledge: but a fool layeth open [his] folly.
YLT
:
Every prudent one dealeth with knowledge, And a fool spreadeth out folly.
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| 17 |
URV
:
شریر قاصد بلا میں گرفتار ہوتا ہےپر دیانتدار ایلچی صحت بخش ہے۔
KJV
:
A wicked messenger falleth into mischief: but a faithful ambassador [is] health.
YLT
:
A wicked messenger falleth into evil, And a faithful ambassador is healing.
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| 18 |
URV
:
تربیت کو رد کرنے والا کنگالااور رسوا ہو گا پر وہ جو تنبیہ کا لحاظ رکھتا ہے عزت پائیگا ۔
KJV
:
Poverty and shame [shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.
YLT
:
Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.
RV
:
Poverty and shame {cf15i shall be to} him that refuseth correction: but he that regardeth reproof shall be honoured.
RSV
:
Poverty and disgrace come to him who ignores instruction, but he who heeds reproof is honored.
ASV
:
Poverty and shame shall be to him that refuseth correction; But he that regardeth reproof shall be honored.
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| 19 |
URV
:
جب مراد بر آتی ہے تب جی بہت خوش ہوتا ہےپر بدی کو ترک کرنے سے احمق کو نفرت ہے۔
KJV
:
The desire accomplished is sweet to the soul: but [it is] abomination to fools to depart from evil.
YLT
:
A desire accomplished is sweet to the soul, And an abomination to fools [is]: Turn from evil.
RV
:
The desire accomplished is sweet to the soul: but it is an abomination to fools to depart from evil.
RSV
:
A desire fulfilled is sweet to the soul; but to turn away from evil is an abomination to fools.
ASV
:
The desire accomplished is sweet to the soul; But it is an abomination to fools to depart from evil.
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| 20 |
URV
:
وہ جو داناوں کے ساتھ چلتا ہے دانا ہوگا پر احمقوں کا ساتھی ہلاک کیا جٓائیگا ۔
KJV
:
He that walketh with wise [men] shall be wise: but a companion of fools shall be destroyed.
YLT
:
Whoso is walking with wise men is wise, And a companion of fools suffereth evil.
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| 21 |
URV
:
بدی گنہگاروں کا پیچھا کرتی ہےپر صادوقوں کو نیک جزاملیگی ۔
KJV
:
Evil pursueth sinners: but to the righteous good shall be repaid.
YLT
:
Evil pursueth sinners, And good recompenseth the righteous.
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| 22 |
URV
:
نیک آدمی اپنے پوتوں کے لئے میراث چھوڑتا ہے پر گنہگار کی دولت صادقوں کے لئے فراہم کی جٓاتی ہے۔
KJV
:
A good [man] leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
YLT
:
A good man causeth sons` sons to inherit, And laid up for the righteous [is] the sinner`s wealth.
RV
:
A good man leaveth an inheritance to his children-s children; and the wealth of the sinner is laid up for the righteous.
RSV
:
A good man leaves an inheritance to his children's children, but the sinner's wealth is laid up for the righteous.
ASV
:
A good man leaveth an inheritance to his childrens children; And the wealth of the sinner is laid up for the righteous.
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| 23 |
URV
:
کنگالوں کی کھیتی میں بہت خوراک ہو تی ہے پر ایسے لوگ بھی ہیں جو بے انصافی سے برباد ہو جٓاتے ہیں۔
KJV
:
Much food [is in] the tillage of the poor: but there is [that is] destroyed for want of judgment.
YLT
:
Abundance of food -- the tillage of the poor, And substance is consumed without judgment.
RV
:
Much food {cf15i is in} the tillage of the poor: but there is that is destroyed by reason of injustice.
RSV
:
The fallow ground of the poor yields much food, but it is swept away through injustice.
ASV
:
Much food is in the tillage of the poor; But there is that is destroyed by reason of injustice.
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| 24 |
URV
:
وہ جو اپنی چھڑی کو باز رکھتا ہے اپنے بیٹے سے کینہ رکھتا ہے پر وہ جو اس سے محبت رکھتا ہے بروقت اسکو تنبیہ کرتا ہے۔
KJV
:
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
YLT
:
Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.
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| 25 |
URV
:
صادق کھا کر سیر ہو جٓاتاہے پر شریر کا پیٹ نہیں بھرتا ۔
KJV
:
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
YLT
:
The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!
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