| 1 |
BNV
:
ঐ প্রথম চুক্তিতে উপাসনা করার নানা বিধিনিয়ম ছিল; আর মানুষের তৈরী এক উপাসনার স্থান ছিল৷
KJV
:
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
YLT
:
It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,
RV
:
Now even the first {cf15i covenant} had ordinances of divine service, and its sanctuary, {cf15i a sanctuary} of this world.
RSV
:
Now even the first covenant had regulations for worship and an earthly sanctuary.
ASV
:
Now even a first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
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| 2 |
BNV
:
উপাসনার স্থানটি ছিল এক তাঁবুর ভেতরে৷ যার প্রথম অংশকে বলা হতো পবিত্র স্থান, য়েখানে ছিল বাতিদান,টেবিল ও ঈশ্বরকে উত্সর্গীকৃত বিশেষ রুটি৷
KJV
:
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
YLT
:
for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;`
RV
:
For there was a tabernacle prepared, the first, wherein {cf15i were} the candlestick, and the table, and the shewbread; which is called the Holy place.
RSV
:
For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place.
ASV
:
For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the showbread; which is called the Holy place.
ESV
:
For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.
ERVEN
:
This place was inside a tent. The first area in the tent was called the Holy Place. In the Holy Place were the lamp and the table with the special bread offered to God.
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| 3 |
BNV
:
দ্বিতীয় পর্দার পেছনে আর একটি অংশ ছিল যাকে মহাপবিত্রস্থান বলা হত৷
KJV
:
And after the second veil, the tabernacle which is called the Holiest of all;
YLT
:
and after the second vail a tabernacle that is called `Holy of holies,`
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| 4 |
BNV
:
এই অংশে ছিল ধূপ জ্বালাবার জন্য সোনার বেদী ও চুক্তির সেই সিন্দুক, যার চারপাশ ছিল সোনার পাতে মোড়া৷ এর মধ্যে ছিল সোনার এক ঘটিতে মান্না ও হারোণের ছড়ি, য়ে ছড়ি মুকুলিত হয়েছিল; আর পাথরের সেই দুই ফলক যার ওপর নিয়ম চুক্তির শর্ত লেখা ছিল৷
KJV
:
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
YLT
:
having a golden censer, and the ark of the covenant overlaid all round about with gold, in which [is] the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,
RV
:
having a golden censer, and the ark of the covenant overlaid round about with gold, wherein {cf15i was} a golden pot holding the manna, and Aaron-s rod that budded, and the tables of the covenant;
RSV
:
having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant;
ASV
:
having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aarons rod that budded, and the tables of the covenant;
ESV
:
having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.
ERVEN
:
In the Most Holy Place was a golden altar for burning incense. And also there was the Box of the Agreement. The Box was covered with gold. Inside this Box was a golden jar of manna and Aaron's rod—the rod that once grew leaves. Also in the Box were the flat stones with the Ten Commandments of the old agreement on them.
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| 5 |
BNV
:
সেই সিন্দুকের ওপর ছিল সোনার দুই করূব স্বর্গদূতযা ঈশ্বরের মহিমা প্রকাশ করত৷ তার দয়ার আসনটির ওপর ছায়া ফেলে থাকত৷ বর্তমানে আমরা এর খুঁটিনাটি বর্ণনা দিতে পারি না৷
KJV
:
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
YLT
:
and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.
RV
:
and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
RSV
:
above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
ASV
:
and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
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| 6 |
BNV
:
যখন এইসব জিনিস পূর্বে বর্ণিত ব্যবস্থা অনুসারে প্রস্তুত হল, তখন যাজকরা প্রতিদিন উপাসনা করার জন্য প্রথম কক্ষে প্রবেশ করতেন৷
KJV
:
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God. ]
YLT
:
And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,
RV
:
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
RSV
:
These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties;
ASV
:
Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
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| 7 |
BNV
:
কিন্তু মহাযাজক দ্বিতীয় কক্ষে কেবল একা বছরে একবার প্রবেশ করতেন; তিনি আবার রক্ত না নিয়ে প্রবেশ করতেন না৷ সেই রক্ত তিনি নিজের জন্য ও লোকদের দোষ-ত্রুটি ও অনিচ্ছাকৃত পাপের মার্জনার জন্য উত্সর্গ করতেন৷
KJV
:
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
YLT
:
and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,
RV
:
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
RSV
:
but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.
ASV
:
but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
ESV
:
but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.
ERVEN
:
But only the high priest could go into the second room, and he went in only once a year. Also, he could never enter that room without taking blood with him. He offered that blood to God for himself and for the sins the people committed without knowing they were sinning.
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| 8 |
BNV
:
পবিত্র আত্মা এর দ্বারা আমাদের জানাচ্ছেন য়ে, যতদিন পর্যন্ত প্রথম তাঁবু ছিল, ততদিন মহাপবিত্র স্থানে প্রবেশের পথ খুলে দেওয়া হয় নি৷
KJV
:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
YLT
:
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy [places], the first tabernacle having yet a standing;
RV
:
the Holy Ghost this signifying, that the way into the holy place hath not yet been made manifest, while as the first tabernacle is yet standing;
RSV
:
By this the Holy Spirit indicates that the way into the sanctuary is not yet opened as long as the outer tent is still standing
ASV
:
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
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| 9 |
BNV
:
এটা আজকের জন্য একটা দৃষ্টান্তস্বরূপ৷ সেই দৃষ্টান্ত মতে ঈশ্বরের উদ্দেশ্যে উত্সর্গীকৃত ঐসব বলি ও উপহার উপাসনাকারীকে সম্পূর্ণভাবে শুদ্ধ করতে পারত না এবং উপাসনাকারীর হৃদয়কে সিদ্ধিলাভ করাতো না৷
KJV
:
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
YLT
:
which [is] a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
RV
:
which {cf15i is} a parable for the time {cf15i now} present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
RSV
:
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered which cannot perfect the conscience of the worshiper,
ASV
:
which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
ESV
:
(which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
ERVEN
:
This is an example for us today. It shows that the gifts and sacrifices the priests offer to God are not able to make the consciences of the worshipers completely clear.
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| 10 |
BNV
:
ঐ উপহারগুলি কেবল খাদ্য়, পানীয় ও নানা প্রকার বাহ্যিক শুচি স্নানের গণ্ডীতে বাঁধা ছিল৷ সে সব বিধি-ব্যবস্থাগুলি ছিল কেবল মানুষের দেহ সম্বন্ধীয়৷ সেগুলি ব্যক্তির হৃদয় সম্বন্ধীয় বিষয় ছিল না৷ নতুন আদেশ না আসা পর্যন্ত ঈশ্বর তাঁর লোকদের এইসব নিয়ম অনুসরণ করতে দিয়েছিলেন৷
KJV
:
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
YLT
:
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon [them].
RV
:
{cf15i being} only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
RSV
:
but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.
ASV
:
being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
ESV
:
but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
ERVEN
:
These gifts and sacrifices are only about food and drink and special washings. They are only rules about the body. God gave them for his people to follow until the time of his new way.
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| 11 |
BNV
:
কিন্তু এখন মহাযাজকরূপে খ্রীষ্ট এসেছেন৷ আমরা এখন য়ে সব উত্তম বিষয় পেয়েছি, তিনি সেসবের মহাযাজক৷ পূর্বে যাজকরা তাঁবুর মতো কোন স্থানে সেবা করতেন, কিন্তু খ্রীষ্ট তেমনি করেন না৷ সেই তাঁবু থেকেও এক উত্তমস্থানে খ্রীষ্ট মহাযাজকরূপে সেবা করতেন৷ সেই স্থান সিদ্ধ, সেই স্থান মানুষের হাতে গড়া নয়, তা এই জগতের নয়৷
KJV
:
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
YLT
:
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
RV
:
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
RSV
:
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
ASV
:
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
ESV
:
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent ( not made with hands, that is, not of this creation)
ERVEN
:
But Christ has already come to be the high priest. He is the high priest of the good things we now have. But Christ does not serve in a place like the tent that those other priests served in. He serves in a better place. Unlike that tent, this one is perfect. It was not made by anyone here on earth. It does not belong to this world.
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| 12 |
BNV
:
খ্রীষ্ট একবার চিরতরে সেই মহাপবিত্রস্থানে প্রবেশ করেছেন৷ তিনি মহাপবিত্রস্থানে প্রবেশের জন্য ছাগ বা বাছুরের রক্ত ব্যবহার করেন নি, কিন্তু তিনি একবার চিরতরে নিজের রক্ত নিয়ে মহাপবিত্রস্থানে প্রবেশ করেছিলেন৷ খ্রীষ্ট সেখানে প্রবেশ করে আমাদের জন্য অনন্ত মুক্তি অর্জন করেছেন৷
KJV
:
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us. ]
YLT
:
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;
RV
:
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
RSV
:
he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption.
ASV
:
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
ESV
:
he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
ERVEN
:
Christ entered the Most Holy Place only one time—enough for all time. He entered the Most Holy Place by using his own blood, not the blood of goats or young bulls. He entered there and made us free from sin forever.
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| 13 |
BNV
:
ছাগ বা বৃষের রক্ত ও বাছুরের ভস্ম সেই সব অশুচি মানুষের উপর ছিটিয়ে তাদের দেহকে পবিত্র করা হত, যাঁরা উপাসনা স্থলে প্রবেশের জন্য যথেষ্ট শুচি ছিল না৷
KJV
:
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
YLT
:
for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,
RV
:
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
RSV
:
For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
ASV
:
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
ESV
:
For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh,
ERVEN
:
The blood of goats and bulls and the ashes of a cow were sprinkled on those who were no longer pure enough to enter the place of worship. The blood and ashes made them pure again—but only their bodies.
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| 14 |
BNV
:
তবে এটা কি ঠিক নয় য়ে খ্রীষ্টের রক্ত আরও কত অধিক কার্য়করী হতে পারে? অনন্তজীবি আত্মার মাধ্যমে খ্রীষ্ট ঈশ্বরের উদ্দেশ্যে নিজেকে বলিদান করলেন পরিপূর্ণ উত্সর্গরূপে৷ তাই খ্রীষ্টের রক্ত আমাদের সমস্ত হৃদয়কে পাপ থেকে শুদ্ধ ও পবিত্র করবে, যাতে আমরা জীবন্ত ঈশ্বরের উপাসনা করতে পারি৷
KJV
:
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
YLT
:
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
RV
:
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
RSV
:
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
ASV
:
how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
ESV
:
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
ERVEN
:
So surely the blood sacrifice of Christ can do much more. Christ offered himself through the eternal Spirit as a perfect sacrifice to God. His blood will make us completely clean from the evil we have done. It will give us clear consciences so that we can worship the living God.
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| 15 |
BNV
:
তাই খ্রীষ্ট তাঁর লোকদের জন্য ঈশ্বরের কাছে এক নতুন চুক্তি উপস্থিত করেছেন৷ খ্রীষ্ট এই নতুন চুক্তি এনেছেন য়েন ঈশ্বরের আহুত লোকেরা তাঁর প্রতিশ্রুত সব আশীর্বাদ পেতে পারে৷ ঈশ্বরের লোকরা সেই আশীর্বাদ অনন্তকাল ভোগ করবে৷ তারা সেসবের অধিকারী হবে কারণ প্রথম চুক্তির সময়ে তারা য়ে পাপ করেছে সেই পাপ থেকে তাদের উদ্ধার করতে খ্রীষ্ট মৃত্যুবরণ করলেন৷
KJV
:
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.
YLT
:
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
RV
:
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
RSV
:
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred which redeems them from the transgressions under the first covenant.
ASV
:
And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
ESV
:
Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
ERVEN
:
So Christ brings a new agreement from God to his people. He brings this agreement so that those who are chosen by God can have the blessings God promised, blessings that last forever. This can happen only because Christ died to free people from sins committed against the commands of the first agreement.
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| 16 |
BNV
:
মানুষ মৃত্যুর পূর্বে একটা নিয়ম পত্রকরে যায়; কিন্তু নিয়মকারী যদি জীবিত থাকে তবে সেই নিয়মপত্র বা চুক্তির কোন অর্থই হয় না৷
KJV
:
For where a testament [is,] there must also of necessity be the death of the testator.
YLT
:
for where a covenant [is], the death of the covenant-victim to come in is necessary,
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| 17 |
BNV
:
কারণ নিয়মকারীর মৃত্যু হলে তবেই নিয়ম পত্র বলবত্ হয়৷
KJV
:
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
YLT
:
for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,
RV
:
For a testament is of force where there hath been death: for doth it ever avail while he that made it liveth?
RSV
:
For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
ASV
:
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
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| 18 |
BNV
:
এইজন্য ঐ প্রথম চুক্তি যা ঈশ্বর ও তাঁর লোকদের মধ্যে সম্পন্ন হয়েছিল সেখানেও ঐ কথা প্রয়োজ্য৷ সেই চুক্তি বলবত্ করতে রক্তের প্রযোজন ছিল৷
KJV
:
Whereupon neither the first [testament] was dedicated without blood.
YLT
:
whence not even the first apart from blood hath been initiated,
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| 19 |
BNV
:
কারণ লোকদের কাছে মোশি বিধি-ব্যবস্থা থেকে সমস্ত আজ্ঞা পাঠ করে পরে তিনি জল ও রক্তবর্ণ মেষলোম আর একগোছা এসোবের ঘাস ব্যবহার করে গোবত্স ও ছাগদের রক্ত সেই পুস্তকটিতে ও লোকদের গায়ে ছিটিয়ে দিয়েছিলেন৷
KJV
:
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
YLT
:
for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,
RV
:
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people,
RSV
:
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
ASV
:
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
ESV
:
For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
ERVEN
:
First, Moses told the people every command in the law. Then he took the blood of calves and mixed it with water. Then he used red wool and a branch of hyssop to sprinkle the blood and water on the book of the law and on all the people.
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| 20 |
BNV
:
মোশি বলেছিলেন, ‘এই সেই রক্ত যা কার্য়কারী করছে সেই চুক্তি যার আজ্ঞাবহ হতে ঈশ্বর তোমাদের বলছেন৷’
KJV
:
Saying, This [is] the blood of the testament which God hath enjoined unto you.
YLT
:
saying, `This [is] the blood of the covenant that God enjoined unto you,`
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|---|
| 21 |
BNV
:
আর সেইভাবে মোশি পবিত্র তাঁবু ও উপাসনা সংক্রান্ত সব জিনিসের ওপর রক্ত ছিটিয়ে দিয়েছিলেন৷
KJV
:
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
YLT
:
and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,
RV
:
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
RSV
:
And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
ASV
:
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
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|---|
| 22 |
BNV
:
কারণ বিধি-ব্যবস্থা বলে য়ে প্রায় সব কিছুই রক্ত ছিটিয়ে শুচি করা প্রযোজন, আর রক্তপাত ব্যতিরেকে পাপের মোচন হয় না৷
KJV
:
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
YLT
:
and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
RV
:
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
RSV
:
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
ASV
:
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
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|---|
| 23 |
BNV
:
এই বিষয়গুলি ছিল আসল স্বর্গীয় বিষয়গুলির দৃষ্টান্ত, সেগুলিকে বলিদানের রক্তে শুচি করার প্রযোজন ছিল৷ কিন্তু যা প্রকৃত স্বর্গীয় বিষয় সেগুলি এর থেকে শ্রেষ্ঠতর বলিদানের দ্বারা শুচি হওয়া প্রযোজন৷
KJV
:
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
YLT
:
[It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;
RV
:
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
RSV
:
Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
ASV
:
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
ESV
:
Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
ERVEN
:
These things are copies of the real things that are in heaven. These copies had to be made clean by animal sacrifices. But the real things in heaven must have much better sacrifices.
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| 24 |
BNV
:
খ্রীষ্ট স্বর্গে মহাপবিত্র স্থানে প্রবেশ করেছেন৷ মানুষের তৈরী কোন মহাপবিত্র স্থানে খ্রীষ্ট প্রবেশ করেন নি৷ পৃথিবীর তাঁবুর মহাপবিত্র স্থানে স্বর্গীয় স্থানের প্রতিচ্ছবি মাত্র; কিন্তু খ্রীষ্ট স্বর্গে প্রবেশ করেছেন, আর এখন আমাদের হয়ে তিনি ঈশ্বরের সামনে দাঁড়িয়ে আছেন৷
KJV
:
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
YLT
:
for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
RV
:
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
RSV
:
For Christ has entered, not into a sanctuary made with hands, a copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf.
ASV
:
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
ESV
:
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
ERVEN
:
Christ went into the Most Holy Place. But it was not the man-made one, which is only a copy of the real one. He went into heaven, and he is there now before God to help us.
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| 25 |
BNV
:
মহাযাজক বছরে একবার বলির য়ে রক্ত নিয়ে মহাপবিত্র স্থানে প্রবেশ করেন তা তার নিজের নয়৷ কিন্তু খ্রীষ্ট স্বর্গে প্রবেশ করেছেন মহাযাজকদের উত্সর্গের মতো বারবার নিজেকে উত্সর্গ করার জন্য নয়৷
KJV
:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
YLT
:
nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
RV
:
nor yet that he should offer himself often; as the high priest entereth into the holy place year by year with blood not his own;
RSV
:
Nor was it to offer himself repeatedly, as the high priest enters the Holy Place yearly with blood not his own;
ASV
:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
ESV
:
Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,
ERVEN
:
The high priest enters the Most Holy Place once every year. He takes with him blood to offer. But he does not offer his own blood like Christ did. Christ went into heaven, but not to offer himself many times like the high priest offers blood again and again.
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|---|
| 26 |
BNV
:
খ্রীষ্ট যদি তাই করতেন তবে জগত্ সৃষ্টির সময় থেকে তাঁকে বারবার প্রাণ দিতে হত৷ খ্রীষ্ট এসে একবার নিজেকে উত্সর্গ করেছেন৷ সেই একবারই চিরন্তন কাজের সমাপ্তি হয়েছে৷ জগতের অন্তিম কালেই খ্রীষ্ট নিজেকে বলিরূপে উত্সর্গ করে লোকদের পাপনাশ করতে এলেন৷
KJV
:
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
YLT
:
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
RV
:
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
RSV
:
for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the age to put away sin by the sacrifice of himself.
ASV
:
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
ESV
:
for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
ERVEN
:
If Christ had offered himself many times, he would have needed to suffer many times since the time the world was made. But he came to offer himself only once. And that once is enough for all time. He came at a time when the world is nearing an end. He came to take away all sin by offering himself as a sacrifice.
|
|---|
| 27 |
BNV
:
মানুষের জন্য একবার মৃত্যু এবং মৃত্যুর পর তাঁর বিচার হয়৷
KJV
:
And as it is appointed unto men once to die, but after this the judgment:
YLT
:
and as it is laid up to men once to die, and after this -- judgment,
|
|---|
| 28 |
BNV
:
বহুলোকের পাপের বোঝা তুলে নেবার জন্য খ্রীষ্ট একবার নিজেকে উত্সর্গ করলেন; তিনি দ্বিতীয়বার দর্শন দেবেন, তখন পাপের বোঝা তুলে নেবার জন্য নয়, কিন্তু যাঁরা তাঁর জন্য অপেক্ষা করছে তাদের পরিত্রাণ দিতে তিনি আসবেন৷
KJV
:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
YLT
:
so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!
RV
:
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
RSV
:
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
ASV
:
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
ESV
:
so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
ERVEN
:
So Christ was offered as a sacrifice one time to take away the sins of many people. And he will come a second time, but not to offer himself for sin. He will come the second time to bring salvation to those who are waiting for him.
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