| 1 |
BNV
:
দু-একটি মরা মাছিও সব থেকে ভাল সুগন্ধকে দুর্গন্ধে পরিণত করতে পারে| ঠিক একই ভাবে অনেক জ্ঞান ও সম্মান সামান্য বোকামিতে নষ্ট হয়ে য়েতে পারে|
KJV
:
Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is in reputation for wisdom [and] honour.
YLT
:
Dead flies cause a perfumer`s perfume To send forth a stink; The precious by reason of wisdom -- By reason of honour -- a little folly!
RV
:
Dead flies cause the ointment of the perfumer to send forth a stinking savour: {cf15i so} doth a little folly outweigh wisdom and honour.
RSV
:
Dead flies make the perfumer's ointment give off an evil odor; so a little folly outweighs wisdom and honor.
ASV
:
Dead flies cause the oil of the perfumer to send forth an evil odor; so doth a little folly outweigh wisdom and honor.
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| 2 |
BNV
:
এক জন জ্ঞানী মানুষের চিন্তা তাকে সঠিক পথ দেখায়, কিন্তু মূর্খের চিন্তা তাকে বিপথে নিয়ে যায়|
KJV
:
A wise man’s heart [is] at his right hand; but a fool’s heart at his left.
YLT
:
The heart of the wise [is] at his right hand, And the heart of a fool at his left.
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| 3 |
BNV
:
এক জন মূর্খ রাস্তা দিয়ে হাঁটার সময়ও তার বোকামি প্রদর্শন করে থাকে| তাই সবাই তাকে এক জন মূর্খ হিসেবে জানতে পারে|
KJV
:
Yea also, when he that is a fool walketh by the way, his wisdom faileth [him,] and he saith to every one [that] he [is] a fool.
YLT
:
And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, `He [is] a fool.`
RV
:
Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one {cf15i that} he is a fool.
RSV
:
Even when the fool walks on the road, he lacks sense, and he says to every one that he is a fool.
ASV
:
Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.
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| 4 |
BNV
:
তোমার মনিব তোমার ওপর রাগ করলেই চাকরি ছেড়ে দিও না| তুমি শান্ত ভাবে সহায়তা করে অনেক বড় ভুল শুধরে নিতে পারবে|
KJV
:
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
YLT
:
If the spirit of the ruler go up against thee, Thy place leave not, For yielding quieteth great sinners.
RV
:
If the spirit of the ruler rise up against thee, leave not thy place; for yielding allayeth great offences.
RSV
:
If the anger of the ruler rises against you, do not leave your place, for deference will make amends for great offenses.
ASV
:
If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences.
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| 5 |
BNV
:
আমি সূর্য়ের নীচে আরো কিছু খারাপ জিনিস লক্ষ্য করেছি| এগুলো সেই ধরণের ভুল যা শাসকরা সাধারণতঃ করে থাকে|
KJV
:
There is an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:
YLT
:
There is an evil I have seen under the sun, As an error that goeth out from the ruler,
RV
:
There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
RSV
:
There is an evil which I have seen under the sun, as it were an error proceeding from the ruler:
ASV
:
There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
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| 6 |
BNV
:
মূর্খদের গুরুত্বপূর্ণ পদ দেওয়া হয়| অন্য দিকে ধনী ব্যক্তিরা গুরুত্বহীন কাজ পায়|
KJV
:
Folly is set in great dignity, and the rich sit in low place.
YLT
:
He hath set the fool in many high places, And the rich in a low place do sit.
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| 7 |
BNV
:
আমি দেখেছি যাদের ভৃত্য হওয়া উচিত্ তারা ঘোড়ায় করে যাচ্ছে অথচ যাদের শাসক হওয়ার কথা তারা ভৃত্যের মত এদের পাশে হেঁটে যাচ্ছে|
KJV
:
I have seen servants upon horses, and princes walking as servants upon the earth.
YLT
:
I have seen servants on horses, And princes walking as servants on the earth.
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| 8 |
BNV
:
য়ে ব্যক্তি গর্ত খোঁড়ে সে নিজেই গর্তে পড়ে য়েতে পারে| য়ে ব্যক্তি তার শক্তি দিয়ে একটি দেওয়াল ভেঙে ফেলতে পারে সে দেওয়ালের অপর দিকে লুকিয়ে থাকা সাপের কামড়ে মারা য়েতে পারে|
KJV
:
He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
YLT
:
Whoso is digging a pit falleth into it, And whoso is breaking a hedge, a serpent biteth him.
RV
:
He that diggeth a pit shall fall into it; and whoso breaketh through a fence, a serpent shall bite him.
RSV
:
He who digs a pit will fall into it; and a serpent will bite him who breaks through a wall.
ASV
:
He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.
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| 9 |
BNV
:
য়ে ব্যক্তি বিশাল পাথর সরায় সে পাথরের আঘাতে আহত হতে পারে| য়ে ব্যক্তি গাছ কাটে সেই গাছগুলি তার ওপরেই পড়তে পারে|
KJV
:
Whoso removeth stones shall be hurt therewith; [and] he that cleaveth wood shall be endangered thereby.
YLT
:
Whoso is removing stones is grieved by them, Whoso is cleaving trees endangered by them.
RV
:
Whoso heweth out stones shall be hurt therewith; {cf15i and} he that cleaveth wood is endangered thereby.
RSV
:
He who quarries stones is hurt by them; and he who splits logs is endangered by them.
ASV
:
Whoso heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.
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| 10 |
BNV
:
জ্ঞান য়ে কোন কাজকে সহজ করে দেয়| ভোঁতা ছুরি দিয়ে কোন কিছু কাটা শক্ত কিন্তু সেই ছুরিটাতেই যদি শান দেওয়া যায় তবে কাজটা অনেক সহজ হয়ে যায়| জ্ঞানও সেই রকমই|
KJV
:
If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [is] profitable to direct.
YLT
:
If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom [is] advantageous to make right.
RV
:
If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
RSV
:
If the iron is blunt, and one does not whet the edge, he must put forth more strength; but wisdom helps one to succeed.
ASV
:
If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
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| 11 |
BNV
:
এক জন মানুষ সাপকে বশ করতে জানতে পারে| কিন্তু সেই গুণ অর্থহীন হয়ে পড়ে যখন তার অনুপস্থিতিতে কাউকে সাপে কামড়ায| জ্ঞানও সেই রকমই|
KJV
:
Surely the serpent will bite without enchantment; and a babbler is no better.
YLT
:
If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.
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| 12 |
BNV
:
জ্ঞানী মানুষের কথায় খ্যাতি আসে| কিন্তু মূর্খের কথা ধ্বংস ডেকে আনে|
KJV
:
The words of a wise man’s mouth [are] gracious; but the lips of a fool will swallow up himself.
YLT
:
Words of the mouth of the wise [are] gracious, And the lips of a fool swallow him up.
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| 13 |
BNV
:
এক জন মূর্খ শুরু থেকে শেষ পর্য়ন্ত প্রলাপ বকে|
KJV
:
The beginning of the words of his mouth [is] foolishness: and the end of his talk [is] mischievous madness.
YLT
:
The beginning of the words of his mouth [is] folly, And the latter end of his mouth [Is] mischievous madness.
RV
:
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
RSV
:
The beginning of the words of his mouth is foolishness, and the end of his talk is wicked madness.
ASV
:
The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
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| 14 |
BNV
:
এক জন মূর্খ, সে কি করবে সে ব্যাপারে বহু কথা বলে| কিন্তু ভবিষ্যতে কি হবে তা কেউই জানে না|
KJV
:
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
YLT
:
And the fool multiplieth words: `Man knoweth not that which is, And that which is after him, who doth declare to him?`
RV
:
A fool also multiplieth words: {cf15i yet} man knoweth not what shall be; and that which shall be after him, who can tell him?
RSV
:
A fool multiplies words, though no man knows what is to be, and who can tell him what will be after him?
ASV
:
A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?
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| 15 |
BNV
:
এক জন মূর্খের ঘরে ফেরার পথ খুঁজে নেওয়ার মতো বুদ্ধি থাকে না| তাই সে সারা জীবন খেটে মরে|
KJV
:
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
YLT
:
The labour of the foolish wearieth him, In that he hath not known to go unto the city.
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| 16 |
BNV
:
এক জন রাজা যদি শিশুসুলভ হয় তা য়ে কোন দেশের পক্ষেই খারাপ| আবার কোন দেশের শাসক যদি ভোজন বিলাসে মত্ত থাকে সব সময় সেটা দেশের পক্ষে ভালো নয়|
KJV
:
Woe to thee, O land, when thy king [is] a child, and thy princes eat in the morning!
YLT
:
Wo to thee, O land, when thy king [is] a youth, And thy princes do eat in the morning.
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| 17 |
BNV
:
কিন্তু যদি কোন রাজা সদবংশজাত হয় তা দেশের পক্ষে মঙ্গলকর| যদি কোন দেশের শাসকগণ, আনন্দের জন্য নয় কিন্তু শক্তির জন্য যথাসময়ে খায় তাহলে তা দেশের পক্ষে মঙ্গলজনক কারণ তারা পরিমিত জীবনযাপন করেন|
KJV
:
Blessed [art] thou, O land, when thy king [is] the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
YLT
:
Happy art thou, O land, When thy king [is] a son of freemen, And thy princes do eat in due season, For might, and not for drunkenness.
RV
:
Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
RSV
:
Happy are you, O land, when your king is the son of free men, and your princes feast at the proper time, for strength, and not for drunkenness!
ASV
:
Happy art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
ESV
:
Happy are you, O land, when your king is the son of the nobility, and your princes feast at the proper time, for strength, and not for drunkenness!
ERVEN
:
But it is very good for a country if the king comes from a good family. And it is very good for a country if the rulers control their eating and drinking. They eat and drink to become strong, not to become drunk.
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| 18 |
BNV
:
য়ে মানুষ অলস হয় তার ছাদ ফুটো হয়ে এমে বাড়ি ভেঙে পড়ে|
KJV
:
By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
YLT
:
By slothfulness is the wall brought low, And by idleness of the hands doth the house drop.
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| 19 |
BNV
:
খাদ্য ও দ্রাক্ষারস মানুষের জীবনকে উপভোগ্য করে তোলে| অর্থ অনেক সমস্যার সমাধান করে দেয়|
KJV
:
A feast is made for laughter, and wine maketh merry: but money answereth all [things.]
YLT
:
For mirth they are making a feast, And wine maketh life joyful, And the silver answereth with all.
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| 20 |
BNV
:
রাজার সম্বন্ধে খারাপ কথা বলো না| তার সম্বন্ধে খারাপ কিছু ভেবো না| তুমি যদি ঘরে একাও থাক তাহলেও কোন ধনী ব্যক্তির সম্পর্কে খারাপ কিছু বোলো না| কেন? কারণ একটা ছোট পাখিও উড়ে গিয়ে সবাইকে সে কথা বলে দিতে পারে|
KJV
:
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
YLT
:
Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.
RV
:
Curse not the king, no, not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
RSV
:
Even in your thought, do not curse the king, nor in your bedchamber curse the rich; for a bird of the air will carry your voice, or some winged creature tell the matter.
ASV
:
Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.
ESV
:
Even in your thought, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.
ERVEN
:
Don't say bad things about the king. Don't even think bad things about him. And don't say bad things about rich people, even if you are alone in your home. A little bird might fly and tell them everything you said.
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