| 1 |
BNV
:
নবূখদ্নিত্সরের রাজত্বের দ্বিতীয় বছরে তিনি এমন কিছু স্বপ্ন দেখে উদ্বিগ্ন হলেন য়ে তাঁর ঘুমের ব্যাঘাত ঘটল|
KJV
:
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
YLT
:
And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;
RV
:
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep brake from him.
RSV
:
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled, and his sleep left him.
ASV
:
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
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| 2 |
BNV
:
সুতরাং রাজা তাঁর স্বপ্ন বুঝিয়ে বলবার জন্য মন্ত্রবেত্তা, মায়াবিদ্যা, যাদুকর এবং কল্দীয়দের আদেশ দিলেন| তাই তারা রাজার সামনে এসেছিল|
KJV
:
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
YLT
:
and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king;
RV
:
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, for to tell the king his dreams. So they came in and stood before the king.
RSV
:
Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned, to tell the king his dreams. So they came in and stood before the king.
ASV
:
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
ESV
:
Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.
ERVEN
:
So the king called his wise men to come to him. They used magic tricks and watched the stars. They did this to try to interpret dreams and to learn what would happen in the future. The king wanted them to tell him what he had dreamed, so they came in and stood in front of him.
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| 3 |
BNV
:
তারপর রাজা তাদের বললেন, “আমি একটি স্বপ্ন দেখে উদ্বিগ্ন হয়েছি| আমি স্বপ্নটির সম্বন্ধে সব কিছু জানতে চাই|”
KJV
:
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
YLT
:
and the king saith to them, `A dream I have dreamed, and moved is my spirit to know the dream.`
RV
:
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
RSV
:
And the king said to them, "I had a dream, and my spirit is troubled to know the dream."
ASV
:
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
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| 4 |
BNV
:
তখন কল্দীয়রা অরামীয় ভাষায় রাজাকে বলল, “মহারাজ দীর্ঘজীবি হন! আমরা আপনার অনুগত| আপনি অনুগ্রহ করে আপনার স্বপ্নের কথা বলুন যাতে আমরা তার ব্যাখ্যা করতে পারি|”
KJV
:
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
YLT
:
And the Chaldeans speak to the king [in] Aramaean, `O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.`
RV
:
Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
RSV
:
Then the Chaldeans said to the king, "O king, live for ever! Tell your servants the dream, and we will show the interpretation."
ASV
:
Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.
ESV
:
Then the Chaldeans said to the king in Aramaic, "O king, live forever! Tell your servants the dream, and we will show the interpretation."
ERVEN
:
Then the Chaldeans answered the king. They spoke Aramaic and said, "King, live forever! Please tell your dream to us, your servants, and then we will tell you what it means."
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| 5 |
BNV
:
রাজা নবূখদ্নিত্সর তাদের বললেন, “না, এই আমার সিদ্ধান্ত| তোমরাই আমাকে স্বপ্নটি সম্বন্ধে বলবে এবং তার ব্যাখ্যা দেবে| তোমরা যদি এটা না করতে পারো তবে আমি তোমাদের কেটে টুকরো করে ফেলার আদেশ জারি করব| আমি আরো একটি আদেশ দেব যাতে তোমাদের ঘর-বাড়ি জঞ্জালের স্তূপে পরিণত হয|
KJV
:
The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
YLT
:
The king hath answered and said to the Chaldeans, `The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;
RV
:
The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
RSV
:
The king answered the Chaldeans, "The word from me is sure: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
ASV
:
The king answered and said to the Chaldeans, The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
ESV
:
The king answered and said to the Chaldeans, "The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
ERVEN
:
Then King Nebuchadnezzar said to them, "No, you must tell me the dream, and then you must tell me what it means. If you don't, I will give an order for you to be cut into pieces. And I will order your houses to be destroyed until they are nothing but piles of dust and ashes.
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| 6 |
BNV
:
কিন্তু তোমরা যদি আমার স্বপ্ন ও তার অর্থ আমাকে বল, তাহলে আমি তোমাদের প্রচুর পুরস্কার ও সম্মান প্রদান করব|”
KJV
:
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
YLT
:
and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.`
RV
:
But if ye shew the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream and the interpretation thereof.
RSV
:
But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation."
ASV
:
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
ESV
:
But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation."
ERVEN
:
But if you tell me my dream and explain its meaning, I will give you gifts, rewards, and great honor. So tell me about my dream and what it means."
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| 7 |
BNV
:
কিন্তু সেই জ্ঞানী ব্যক্তিরা রাজাকে অনুরোধ করল তাঁর স্বপ্নের কথা আর একবার বলতে যাতে তারা সেটা ব্যাখ্যা করতে পারে|
KJV
:
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
YLT
:
They have answered a second time, and are saying, `Let the king tell the dream to his servants, and the interpretation we do shew.
RV
:
They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.
RSV
:
They answered a second time, "Let the king tell his servants the dream, and we will show its interpretation."
ASV
:
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
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| 8 |
BNV
:
তখন নবূখদ্নিত্সর বললেন, “তোমরা জানো য়ে আমার কথাই আদেশ এবং আমি জানি য়ে তোমরা আরো সময় লাভ করতে চাইছ|
KJV
:
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
YLT
:
The king hath answered and said, `Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me,
RV
:
The king answered and said, I know of a certain that ye would gain time, because ye see the thing is gone from me.
RSV
:
The king answered, "I know with certainty that you are trying to gain time, because you see that the word from me is sure
ASV
:
The king answered and said, I know of a certainty that ye would gain time, because ye see the thing is gone from me.
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| 9 |
BNV
:
তোমরা জানো য়ে আমার স্বপ্ন কিসের সম্বন্ধে ছিল তা বলতে না পারলে তোমরা শাস্তি পাবে| তোমরা ইতিমধ্যেই আমাকে মিথ্য়া কথা বলবার চএান্ত করেছ| তোমরা ভাবছ বেশী সময় নিলে আমি আমার আদেশের কথা ভুলে যাব| তাই এখন আমাকে বল আমার স্বপ্নটি কি যাতে আমি বুঝতে পারি য়ে তোমরা এর সঠিক অর্থ ব্যাখ্যা করতে পারবে!”
KJV
:
But if ye will not make known unto me the dream, [there is but] one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
YLT
:
[so] that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.`
RV
:
But if ye make not known unto me the dream, there is but one law for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
RSV
:
that if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation."
ASV
:
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
ESV
:
if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation."
ERVEN
:
You know that you will be punished if you don't tell me about my dream. So you have all agreed to lie to me. You are hoping for more time so that I will forget what I want you to do. Now tell me the dream. If you can tell me the dream, I will know that you can tell me what it really means."
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| 10 |
BNV
:
উত্তরে কল্দীয়রা রাজাকে বলল, “পৃথিবীতে এমন কোন লোক নেই য়ে রাজা যা চাইছেন তা করতে পারে| এমনকি সব চেয়ে মহান ও সব চেয়ে শক্তিশালী রাজাও কোন মন্ত্রবেত্তা, যাদুকর অথবা কোন কল্দীয়কে কখনও এরকম কথা জিজ্ঞাসা করেন নি|
KJV
:
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore [there is] no king, lord, nor ruler, [that] asked such things at any magician, or astrologer, or Chaldean.
YLT
:
The Chaldeans have answered before the king, and are saying, `There is not a man on the earth who is able to shew the king`s matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean;
RV
:
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king-s matter: forasmuch as no king, lord, nor ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
RSV
:
The Chaldeans answered the king, "There is not a man on earth who can meet the king's demand; for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.
ASV
:
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the kings matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
ESV
:
The Chaldeans answered the king and said, "There is not a man on earth who can meet the king's demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.
ERVEN
:
The Chaldeans answered the king. They said, "There is not a man on earth who can do what the king is asking! No king has ever asked the wise men, the men who do magic, or the Chaldeans to do something like this. Not even the greatest and most powerful king has ever asked his wise men to do such a thing.
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| 11 |
BNV
:
রাজা এমন একটি কঠিন কথা বলছেন যা বস্তুতঃ অসম্ভব| কেবলমাত্র দেবগণই, যারা মানুষের মধ্যে থাকেন না, এমন কথা বলতে পারেন|”
KJV
:
And [it is] a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
YLT
:
and the thing that the king is asking [is] precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.`
RV
:
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
RSV
:
The thing that the king asks is difficult, and none can show it to the king except the gods, whose dwelling is not with flesh."
ASV
:
And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.
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| 12 |
BNV
:
যখন রাজা একথা শুনলেন, তিনি প্রচণ্ড রেগে গেলেন| তাই তিনি বাবিলের সমস্ত জ্ঞানী লোকদের হত্যা করার আদেশ দিলেন|
KJV
:
For this cause the king was angry and very furious, and commanded to destroy all the wise [men] of Babylon.
YLT
:
Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;
RV
:
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
RSV
:
Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
ASV
:
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
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| 13 |
BNV
:
নবূখদ্নিত্সরের আদেশের কথা ঘোষণা করা হল| রাজার অনুচররা দানিয়েল ও তার সঙ্গীদের হত্যা করার জন্য অনুসন্ধান করতে লাগল|
KJV
:
And the decree went forth that the wise [men] should be slain; and they sought Daniel and his fellows to be slain.
YLT
:
And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
RV
:
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
RSV
:
So the decree went forth that the wise men were to be slain, and they sought Daniel and his companions, to slay them.
ASV
:
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
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| 14 |
BNV
:
রাজসেনাপতি অরিয়োক যখন বাবিলের জ্ঞানী মানুষদের হত্যার জন্য তৈরি হচ্ছিলেন তখন দানিয়েল তার কাছে এসে বিবেচকের মত নম্রভাবে কথা বললেন|
KJV
:
Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise [men] of Babylon:
YLT
:
Then Daniel hath replied [with] counsel and discretion to Arioch chief of the executioners of the king, who hath gone forth to slay the wise men of Babylon.
RV
:
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king-s guard, which was gone forth to slay the wise men of Babylon;
RSV
:
Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to slay the wise men of Babylon;
ASV
:
Then Daniel returned answer with counsel and prudence to Arioch the captain of the kings guard, who was gone forth to slay the wise men of Babylon;
ESV
:
Then Daniel replied with prudence and discretion to Arioch, the captain of the king's guard, who had gone out to kill the wise men of Babylon.
ERVEN
:
Arioch was the commander of the king's guards. He was going to kill the wise men of Babylon, but Daniel talked to him. Daniel spoke politely to Arioch
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| 15 |
BNV
:
দানিয়েল অরিয়োককে জিজ্ঞাসা করলেন, “কেন রাজা এমন নিষ্ঠুর আদেশ জারি করলেন?”তখন অরিয়োক রাজার স্বপ্নের ব্যাপারে সমস্ত বৃত্তান্ত দানিয়েলকে বুঝিয়ে বললেন|
KJV
:
He answered and said to Arioch the king’s captain, Why [is] the decree [so] hasty from the king? Then Arioch made the thing known to Daniel.
YLT
:
He hath answered and said to Arioch the king`s captain, `Wherefore [is] the sentence so urgent from before the king?` Then Arioch hath made the thing known to Daniel,
RV
:
he answered and said to Arioch the king-s captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
RSV
:
he said to Arioch, the king's captain, "Why is the decree of the king so severe?" Then Arioch made the matter known to Daniel.
ASV
:
he answered and said to Arioch the kings captain, Wherefore is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
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| 16 |
BNV
:
দানিয়েল রাজা নবূখদ্নিত্সরের কাছে গেলেন এবং তাঁর কাছ থেকে সাক্ষাত্কারের সময় দিতে বললেন যাতে তিনি রাজার স্বপ্নের ব্যাখ্যা করে দিতে পারেন|
KJV
:
Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
YLT
:
and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king.
RV
:
And Daniel went in, and desired of the king that he would appoint him a time, and he would shew the king the interpretation.
RSV
:
And Daniel went in and besought the king to appoint him a time, that he might show to the king the interpretation.
ASV
:
And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
|
|---|
| 17 |
BNV
:
দানিয়েল বাড়ি ফিরে এসে তাঁর সঙ্গী হনানিয়, মীশায়েল ও অসরিয়কে সব খুলে বললেন|
KJV
:
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
YLT
:
Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known,
RV
:
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
RSV
:
Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,
ASV
:
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
|
|---|
| 18 |
BNV
:
দানিয়েল তাঁর বন্ধুদের স্বর্গের ঈশ্বরের কাছে প্রার্থনা করতে বললেন যাতে ঈশ্বর দয়া করে অন্যদের কাছ থেকে যা লুকিয়ে রাখা হয়েছে তা তাদের বলেন| তাহলে দানিয়েল ও তাঁর সঙ্গীদের বাবিলের অন্যান্য জ্ঞানী মানুষদের সঙ্গে মরতে হবে না|
KJV
:
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise [men] of Babylon.
YLT
:
and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.
RV
:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
RSV
:
and told them to seek mercy of the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon.
ASV
:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should nor perish with the rest of the wise men of Babylon.
ESV
:
and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
ERVEN
:
Daniel asked his friends to pray to the God of heaven that God would be kind to them and help them understand this secret. Then Daniel and his friends would not be killed with the other wise men of Babylon.
|
|---|
| 19 |
BNV
:
রাত্রি বেলা এক দর্শনে ঈশ্বর সেই নিগূঢ় বিষয় দানিয়েলের কাছে প্রকাশ করলেন| তখন দানিয়েল ঈশ্বরকে তাঁর দয়ার জন্য ধন্যবাদ দিয়ে তাঁর গুণগান করলেন|
KJV
:
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
YLT
:
Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.
RV
:
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
RSV
:
Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
ASV
:
Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven.
|
|---|
| 20 |
BNV
:
দানিয়েল বললেন,“ঈশ্বরের নাম চির কাল ধন্য হোক! ক্ষমতা ও জ্ঞান তাঁর অঙ্গীভূত!
KJV
:
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
YLT
:
Daniel hath answered and said, `Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His.
RV
:
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
RSV
:
Daniel said: "Blessed be the name of God for ever and ever. to whom belong wisdom and might.
ASV
:
Daniel answered and said, Blessed be the name of God for ever and ever; for wisdom and might are his.
|
|---|
| 21 |
BNV
:
তিনি সময় ও ঋতুসমূহ পরিবর্তন করেন| তিনি রাজাদের নিয়োগ করেন এবং তিনিই তাদের সরিয়ে দেন| তিনি রাজাদের ক্ষমতা দেন ও তাদের কাছ থেকে ক্ষমতা কেড়ে নেন! তিনি মানুষকে জ্ঞান দেন যাতে তারা জ্ঞানী হয়ে ওঠে, তিনি তাদের শিক্ষা দেন যাতে তারা জ্ঞান লাভ করে|
KJV
:
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
YLT
:
And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
RV
:
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
RSV
:
He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
ASV
:
And he changeth the times and the seasons; he removeth kings, and setteth up kings; he giveth wisdom unto the wise, and knowledge to them that have understanding;
ESV
:
He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
ERVEN
:
He changes the times and seasons. He gives power to kings, and he takes their power away. He gives wisdom to people so they become wise. He lets people learn things and become wise.
|
|---|
| 22 |
BNV
:
তিনি সেই সব গভীর ও গুপ্ত বিষয় প্রকাশ করেন য়েগুলো বোঝা শক্ত| তিনি আলো ধরে থাকেন, তাই তিনি জানেন অন্ধকারে কি আছে|
KJV
:
He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.
YLT
:
He is revealing deep and hidden things; He hath known what [is] in darkness, and light with Him hath dwelt.
RV
:
he revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
RSV
:
he reveals deep and mysterious things; he knows what is in the darkness, and the light dwells with him.
ASV
:
he revealeth the deep and secret things; he knoweth what is in the darkness, and the light dwelleth with him.
|
|---|
| 23 |
BNV
:
আমার পিতৃপুরুষের ঈশ্বর, আমি তোমাকে ধন্যবাদ জানাই ও তোমার প্রশংসা করি| তুমি আমাকে জ্ঞান ও ক্ষমতা দিয়েছো| আমি তোমার কাছে যা জানতে চেয়েছি তা তুমি আমার কাছে প্রকাশ করেছ| তুমি আমাদের রাজার স্বপ্নের কথা বলেছ|”
KJV
:
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king’s matter.
YLT
:
Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king`s matter Thou hast caused us to know.`
RV
:
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee: for thou hast made known unto us the king-s matter.
RSV
:
To thee, O God of my fathers, I give thanks and praise, for thou hast given me wisdom and strength, and hast now made known to me what we asked of thee, for thou hast made known to us the king's matter."
ASV
:
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast now made known unto me what we desired of thee; for thou hast made known unto us the kings matter.
ESV
:
To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king's matter."
ERVEN
:
God of my ancestors, I thank you and praise you. You gave me wisdom and power. You told us what we asked for. You told us about the king's dream."
|
|---|
| 24 |
BNV
:
তখন দানিয়েল অরিয়োকের কাছে গিয়ে বললেন, “বাবিলের জ্ঞানী মানুষদের হত্যা করবেন না| আমাকে রাজার কাছে নিয়ে চলুন| আমি রাজাকে তাঁর স্বপ্ন ও এর অর্থ কি ব্যাখ্যা করে বলব|”
KJV
:
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise [men] of Babylon: he went and said thus unto him; Destroy not the wise [men] of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
YLT
:
Therefore Daniel hath gone up unto Arioch, whom the king hath appointed to destroy the wise men of Babylon; he hath gone, and thus hath said to him, `The wise men of Babylon thou dost not destroy, bring me up before the king, and the interpretation to the king I do shew.`
RV
:
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
RSV
:
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him, "Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation."
ASV
:
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will show unto the king the interpretation.
ESV
:
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him, "Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation."
ERVEN
:
Then Daniel went to Arioch, the man who King Nebuchadnezzar had chosen to kill the wise men of Babylon. Daniel said to Arioch, "Don't kill the wise men of Babylon. Take me to the king. I will tell him what his dream means."
|
|---|
| 25 |
BNV
:
অরিয়োক সঙ্গে সঙ্গে দানিয়েলকে রাজার কাছে নিয়ে গেলেন| অরিয়োক রাজাকে বললেন, “আমি যিহূদার নির্বাসিতদের মধ্যে এমন এক জনকে খুঁজে পেয়েছি য়ে রাজার স্বপ্নের অর্থ ব্যাখ্যা করতে সক্ষম হবে|”
KJV
:
Then Arioch brought in Daniel before the king in haste and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
YLT
:
Then Arioch in haste hath brought up Daniel before the king, and thus hath said to him -- `I have found a man of the sons of the Removed of Judah, who the interpretation to the king doth make known.`
RV
:
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
RSV
:
Then Arioch brought in Daniel before the king in haste, and said thus to him: "I have found among the exiles from Judah a man who can make known to the king the interpretation."
ASV
:
Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the children of the captivity of Judah, that will make known unto the king the interpretation.
ESV
:
Then Arioch brought in Daniel before the king in haste and said thus to him: "I have found among the exiles from Judah a man who will make known to the king the interpretation."
ERVEN
:
So very quickly, Arioch took Daniel to the king. Arioch said to the king, "I have found a man among the captives from Judah who can tell the king what his dream means."
|
|---|
| 26 |
BNV
:
রাজা দানিয়েলকে জিজ্ঞাসা করলেন, “তুমি কি আমাকে বলতে পারবে আমার স্বপ্নটি কি ও তার অর্থ কি?”
KJV
:
The king answered and said to Daniel, whose name [was] Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
YLT
:
The king hath answered and said to Daniel, whose name [is] Belteshazzar, `Art thou able to cause me to know the dream that I have seen, and its interpretation?`
RV
:
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
RSV
:
The king said to Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream that I have seen and its interpretation?"
ASV
:
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
|
|---|
| 27 |
BNV
:
দানিয়েল উত্তর দিলেন, “রাজা নবূখদ্নিত্সর, আপনি য়ে গুপ্ত জিনিষগুলির কথা জানতে চেয়েছেন তা কোন জ্ঞানী, কোন যাদুবিদ বা কোন জ্যোতিষীর পক্ষে বলা সম্ভব নয়|
KJV
:
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise [men,] the astrologers, the magicians, the soothsayers, shew unto the king;
YLT
:
Daniel hath answered before the king and said, `The secret that the king is asking, the wise men, the enchanters, the scribes, the soothsayers, are not able to shew to the king;
RV
:
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, shew unto the king;
RSV
:
Daniel answered the king, "No wise men, enchanters, magicians, or astrologers can show to the king the mystery which the king has asked,
ASV
:
Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;
ESV
:
Daniel answered the king and said, "No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,
ERVEN
:
Daniel answered, "King Nebuchadnezzar, no wise man, no man who does magic tricks, and no Chaldean could tell the king the secret things he has asked about.
|
|---|
| 28 |
BNV
:
কিন্তু স্বর্গে এক জন ঈশ্বর আছেন যিনি মানুষের কাছে গুপ্ত বিষয় প্রকাশ করেন| ঈশ্বর রাজাকে তাঁর স্বপ্নের মাধ্যমে দেখিয়েছেন অদূর ভবিষ্যতে কি ঘটবে| এটাই ছিল আপনার স্বপ্ন এবং এইগুলিই আপনি বিছানায় শুয়ে দেখেছিলেন:
KJV
:
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
YLT
:
but there is a God in the heavens, a revealer of secrets, and He hath made known to king Nebuchadnezzar that which [is] to be in the latter end of the days. `Thy dream and the visions of thy head on thy bed are these:
RV
:
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
RSV
:
but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:
ASV
:
but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
ESV
:
but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these:
ERVEN
:
But there is a God in heaven who tells secret things. God has given King Nebuchadnezzar dreams to show him what will happen later. This was your dream, and this is what you saw while lying on your bed:
|
|---|
| 29 |
BNV
:
মহারাজ আপনি বিছানায় শুয়ে শুয়ে ভাবছিলেন ভবিষ্যতে কি হবে| ঈশ্বর মানুষের কাছে গুপ্তকথা প্রকাশ করেন এবং তিনিই আপনাকে দেখিয়েছেন ভবিষ্যতে কি হবে|
KJV
:
As for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
YLT
:
Thou, O king, thy thoughts on thy bed have come up [concerning] that which [is] to be after this, and the Revealer of secrets hath caused thee to know that which [is] to be.
RV
:
as for thee, O king, thy thoughts came {cf15i into thy mind} upon thy bed, what should come to pass hereafter: and he that revealeth secrets hath made known to thee what shall come to pass.
RSV
:
To you, O king, as you lay in bed came thoughts of what would be hereafter, and he who reveals mysteries made known to you what is to be.
ASV
:
as for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
ESV
:
To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
ERVEN
:
King, as you were lying there on your bed, you began thinking about what might happen in the future. God can tell people about secret things—he has shown you what will happen in the future.
|
|---|
| 30 |
BNV
:
ঈশ্বর আমাকেও এই গুপ্ত কথা জানিয়েছেন| তার অর্থ এই নয় য়ে আমি অন্যান্যদের তুলনায় বেশী জ্ঞানী| তিনি একথা আমার কাছে প্রকাশ করেছেন যাতে আপনি আপনার স্বপ্নের অর্থ বুঝতে পারেন ও আপনার মনের চিন্তা বুঝতে পারেন|
KJV
:
But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
YLT
:
As to me -- not for [any] wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.
RV
:
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
RSV
:
But as for me, not because of any wisdom that I have more than all the living has this mystery been revealed to me, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
ASV
:
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that thou mayest know the thoughts of thy heart.
ESV
:
But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
ERVEN
:
God also told this secret to me, not because I have greater wisdom than other men, but so that you, king, may know what it means. In that way you will understand what went through your mind.
|
|---|
| 31 |
BNV
:
“মহারাজ, স্বপ্নে আপনি আপনার সামনে এক বিশাল মূর্ত্তিকে দেখেছিলেন| সেই মূর্ত্তিটি ছিল প্রকাণ্ড এবং চকচকে| এই মূর্ত্তি দেখলে য়ে কেউ বিস্মযে তার চোখ বিস্তারিত করে ফেলবে|
KJV
:
Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof [was] terrible.
YLT
:
`Thou, O king, wast looking, and lo, a certain great image. This image [is] mighty, and its brightness excellent; it is standing over-against thee, and its appearance [is] terrible.
RV
:
Thou, O king, sawest, and behold a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
RSV
:
"You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.
ASV
:
Thou, O king, sawest, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee; and the aspect thereof was terrible.
|
|---|
| 32 |
BNV
:
মূর্ত্তিটির মাথা ছিল খাঁটি সোনার, বুক ও হাতগুলো এবং করযুগল ছিল রূপার| পেট ও ঊরু ছিল পিতলের|
KJV
:
This image’s head [was] of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
YLT
:
This image! its head [is] of good gold, its breasts and its arms of silver, its belly and its thighs of brass;
RV
:
As for this image, his head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
RSV
:
The head of this image was of fine gold, its breast and arms of silver, its belly and thighs of bronze,
ASV
:
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
|
|---|
| 33 |
BNV
:
পায়ের নিচের দিক ছিল লোহার| সেই মূর্ত্তিটির পায়ের পাতা ছিল লোহা এবং মাটির মিশ্রনে তৈরী|
KJV
:
His legs of iron, his feet part of iron and part of clay.
YLT
:
its legs of iron, its feet, part of them of iron, and part of them of clay.
|
|---|
| 34 |
BNV
:
মূর্ত্তিটির দিকে তাকিয়ে থাকা কালীন আপনি এক টুকরো পাথর দেখেছিলেন য়েটা একটা পর্বত থেকে কেটে বের করা, কোন ব্যক্তির দ্বারা নয়| সেই পাথরের টুকরোটি এসে মূর্ত্তিটির লোহা এবং মাটির পায়ে আঘাত করল এবং তাদের সম্পূর্ণরূপে ভেঙ্গে দিল|
KJV
:
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.
YLT
:
Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that [are] of iron and of clay, and it hath broken them small;
RV
:
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them in pieces.
RSV
:
As you looked, a stone was cut out by no human hand, and it smote the image on its feet of iron and clay, and broke them in pieces;
ASV
:
Thou sawest till that a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and brake them in pieces.
ESV
:
As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.
ERVEN
:
While you were looking at the statue, you saw a rock that was cut loose, but not by human hands. Then the rock hit the statue on its feet of iron and clay and smashed them.
|
|---|
| 35 |
BNV
:
এরপর লোহা, মাটি, পিতল, রূপা ও সোনা সব কিছু এক সঙ্গে ভেঙে টুকরো টুকরো হয়ে গেল| তারপর এগুলো গ্রীষ্মকালীন শস্যাদি মাড়াবার জায়গায কিছুই ফেলে না রেখে তুষের মতো বাতাসের সঙ্গে উড়ে গেল| তারপর সেই পাথরের খণ্ডটি এক বিরাট পর্বতের আকার নিল ও সারা পৃথিবী ঢেকে ফেলল|
KJV
:
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
YLT
:
then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.
RV
:
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
RSV
:
then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
ASV
:
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
ESV
:
Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
ERVEN
:
Then the iron, the clay, the bronze, the silver, and the gold broke to pieces all at the same time. And all the pieces became like chaff on a threshing floor in the summertime. The wind blew them away, and there was nothing left. No one could tell that a statue had ever been there. Then the rock that hit the statue became a very large mountain and filled up the whole earth.
|
|---|
| 36 |
BNV
:
“এই ছিল আপনার স্বপ্ন| এখন আমরা আপনাকে বলব এর অর্থ কি|
KJV
:
This [is] the dream; and we will tell the interpretation thereof before the king.
YLT
:
This [is] the dream, and its interpretation we do tell before the king.
|
|---|
| 37 |
BNV
:
মহারাজ, আপনি হলেন সমস্ত রাজাদের মধ্যে সর্বশ্রেষ্ঠ| ঈশ্বর আপনাকে রাজত্ব, পরাএম, শক্তি ও মহিমা দিয়েছেন|
KJV
:
Thou, O king, [art] a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
YLT
:
`Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee;
RV
:
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
RSV
:
You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,
ASV
:
Thou, O king, art king of kings, unto whom the God of heaven hath given the kingdom, the power, and the strength, and the glory;
|
|---|
| 38 |
BNV
:
যেখানে মানুষ, বন্য পশু ও পাখীরা বাস করে ঈশ্বর আপনাকে সেই সমস্ত জায়গার ওপর শাসন করবার ক্ষমতা দিয়েছেন| মহারাজ আপনিই হলেন সেই মূর্ত্তির সোনার মাথাটি|
KJV
:
And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou [art] this head of gold.
YLT
:
and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou [art] this head of gold.
RV
:
and wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee to rule over them all: thou art the head of gold.
RSV
:
and into whose hand he has given, wherever they dwell, the sons of men, the beasts of the field, and the birds of the air, making you rule over them all -- you are the head of gold.
ASV
:
and wheresoever the children of men dwell, the beasts of the field and the birds of the heavens hath he given into thy hand, and hath made thee to rule over them all: thou art the head of gold.
ESV
:
and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all- you are the head of gold.
ERVEN
:
He has given you control, and you rule over people and the wild animals and the birds. Wherever they live, God has made you ruler over them all. King Nebuchadnezzar, you are that head of gold on the statue.
|
|---|
| 39 |
BNV
:
“আপনার পরে য়ে রাজ্যের উত্থান হবে তা হল সেই মূর্ত্তির রূপার অংশটি| কিন্তু সেই রাজ্য আপনার মত মহান হবে না| এরপর একটি তৃতীয় রাজ্য আসবে| এটি হল মূর্ত্তির পিতলের অংশটি| এটি পুরো পৃথিবীর ওপর শাসন করবে|
KJV
:
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
YLT
:
And after thee doth rise up another kingdom lower than those, and another third kingdom of brass, that doth rule overall the earth.
RV
:
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
RSV
:
After you shall arise another kingdom inferior to you, and yet a third kingdom of bronze, which shall rule over all the earth.
ASV
:
And after thee shall arise another kingdom inferior to thee; and another third kingdom of brass, which shall bear rule over all the earth.
|
|---|
| 40 |
BNV
:
চতুর্থ রাজ্য লৌহবত্ দৃঢ় হবে| চতুর্থ রাজ্যটি অন্য আর সমস্ত রাজ্যের ধ্বংসের কারণ হবে য়েমন লোহা সব কিছু টুকরো টুকরো করে ভেঙ্গে দেয|
KJV
:
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all [things:] and as iron that breaketh all these, shall it break in pieces and bruise.
YLT
:
And the fourth kingdom is strong as iron, because that iron is breaking small, and making feeble, all [things], even as iron that is breaking all these, it beateth small and breaketh.
RV
:
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that crusheth all these, shall it break in pieces and crush.
RSV
:
And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things; and like iron which crushes, it shall break and crush all these.
ASV
:
And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush.
ESV
:
And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.
ERVEN
:
Then there will be a fourth kingdom. That kingdom will be strong like iron. Just as iron breaks things and smashes them to pieces, that fourth kingdom will break all the other kingdoms and smash them to pieces.
|
|---|
| 41 |
BNV
:
“আপনি দেখেছেন য়ে মূর্ত্তিটির পায়ের পাতার খানিকটা ছিল কুমোরের মাটি দিয়ে তৈরী এবং খানিকটা লোহার তৈরী| এর অর্থ হল এটা হবে একটা বিভক্ত রাজ্য কারণ আপনি মাটির সঙ্গে লোহার মিশ্রন দেখেছেন|
KJV
:
And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
YLT
:
As to that which thou hast seen: the feet and toes, part of them potter`s clay, and part of them iron, the kingdom is divided: and some of the standing of the iron [is] to be in it, because that thou hast seen the iron mixed with miry clay.
RV
:
And whereas thou sawest the feet and toes, part of potters- clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
RSV
:
And as you saw the feet and toes partly of potter's clay and partly of iron, it shall be a divided kingdom; but some of the firmness of iron shall be in it, just as you saw iron mixed with the miry clay.
ASV
:
And whereas thou sawest the feet and toes, part of potters clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
ESV
:
And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.
ERVEN
:
"You saw that the feet and toes of the statue were partly clay and partly iron. That means the fourth kingdom will be a divided kingdom. It will have some of the strength of iron in it just as you saw the iron mixed with clay.
|
|---|
| 42 |
BNV
:
তাই চতুর্থ রাজ্যটির একটা অংশ হবে লোহার মত দৃঢ় ও অপর অংশটি হবে মাটির মত ভঙ্গুর|
KJV
:
And [as] the toes of the feet [were] part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
YLT
:
As to the toes of the feet, part of them iron, and part of them clay: some part of the kingdom is strong, and some part of it is brittle.
RV
:
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
RSV
:
And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.
ASV
:
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
|
|---|
| 43 |
BNV
:
আপনি মাটির সাথে লোহার মিশ্রণ দেখেছেন কিন্তু মাটি ও লোহা সম্পূর্ণ ভাবে মেশে না| তাই চতুর্থ রাজ্যের লোকরা অন্তর্বিবাহ করবে| কিন্তু তারা ঐক্যবদ্ধ লোকের মত হবে না|
KJV
:
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
YLT
:
Because thou hast seen iron mixed with miry clay, they are mixing themselves with the seed of men: and they are not adhering one with another, even as iron is not mixed with clay.
RV
:
And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
RSV
:
As you saw the iron mixed with miry clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
ASV
:
And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
ESV
:
As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
ERVEN
:
You saw the iron mixed with clay, but iron and clay don't completely mix together. In the same way the people of the fourth kingdom will be a mixture. They will not be united as one people.
|
|---|
| 44 |
BNV
:
“চতুর্থ রাজ্যের রাজাদের সময় স্বর্গের ঈশ্বর আর একটি রাজ্য স্থাপন করবেন| এই রাজ্যটি চির কালের জন্য থাকবে| এটি ধ্বংস হবে না এবং এটি সেই জাতীয় রাজ্য হবে না য়েটা একটি জাতি থেকে আর একটিকে দেওয়া হবে| এই রাজ্য অন্য সমস্ত রাজ্যকে ধ্বংস করে ফেলবে কিন্তু নিজে চিরস্থায়ী হবে|
KJV
:
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
YLT
:
`And in the days of these kings raise up doth the God of the heavens a kingdom that is not destroyed -- to the age, and its kingdom to another people is not left: it beateth small and endeth all these kingdoms, and it standeth to the age.
RV
:
And in the days of those kings shall the God of heaven set up a kingdom, which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
RSV
:
And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand for ever;
ASV
:
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
ESV
:
And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,
ERVEN
:
"During the time of the kings of the fourth kingdom, the God of heaven will set up another kingdom that will continue forever. It will never be destroyed. And it will be the kind of kingdom that cannot be passed on to another group of people. This kingdom will crush all the other kingdoms. It will bring them to an end, but that kingdom itself will continue forever.
|
|---|
| 45 |
BNV
:
“এটাই হল সেই পাথরের টুকরোটা য়েটা আপনি দেখেছিলেন| আপনা আপনি পর্বত কেটে বেরিয়ে এসেছিল এবং তারপর লোহা, পিতল, মাটি, রূপো ও সোনা সব কিছুকে টুকরো টুকরো করে ভেঙ্গে দিয়েছিল| এই ভাবেই ঈশ্বর আপনাকে দেখিয়েছেন ভবিষ্যতে কি হবে| স্বপ্নটি সত্যি ও আপনি এর ব্যাখ্যাকে সঠিক বলে বিশ্বাস করতে পারেন|”
KJV
:
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
YLT
:
Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which [is] to be after this; and the dream [is] true, and its interpretation stedfast.
RV
:
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
RSV
:
just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be hereafter. The dream is certain, and its interpretation sure."
ASV
:
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
ESV
:
just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure."
ERVEN
:
"King Nebuchadnezzar, you saw a rock cut from a mountain, but no one cut that rock. The rock broke the iron, the bronze, the clay, the silver, and the gold to pieces. In this way God showed you what will happen in the future. The dream is true, and you can trust that this is what it means."
|
|---|
| 46 |
BNV
:
তখন নবূখদ্নিত্সর মাথা নীচু করে দানিয়েলের সামনে নতজানু হলেন এবং দানিয়েলকে সম্মান জানাবার জন্য সুগন্ধি নৈবেদ্য উত্সর্গ করতে আদেশ দিলেন|
KJV
:
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
YLT
:
Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him.
RV
:
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
RSV
:
Then King Nebuchadnezzar fell upon his face, and did homage to Daniel, and commanded that an offering and incense be offered up to him.
ASV
:
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
ESV
:
Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.
ERVEN
:
Then King Nebuchadnezzar bowed down in front of Daniel to honor him. The king praised him. He gave an order that an offering and incense be given to honor Daniel.
|
|---|
| 47 |
BNV
:
তারপর রাজা দানিয়েলকে বললেন, “আমি নিশ্চিত য়ে তুমি এবং তোমার বন্ধুদের সর্বশ্রেষ্ঠ ঈশ্বর হলেন সব চেয়ে পরাএমী| এবং তিনি সব রাজার প্রভু| মানুষ যা জানতে পারে না ঈশ্বর তা বলে দেন| আমি জানি এটা সত্য কারণ তুমি আমাকে এই গুপ্ত বিষয় প্রকাশ করতে সক্ষম হয়েছো|”
KJV
:
The king answered unto Daniel, and said, Of a truth [it is,] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldst reveal this secret.
YLT
:
The king hath answered Daniel and said, `Of a truth [it is] that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.`
RV
:
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, sing thou hast been able to reveal this secret.
RSV
:
The king said to Daniel, "Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery."
ASV
:
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
ESV
:
The king answered and said to Daniel, "Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery."
ERVEN
:
Then the king said to Daniel, "I know for sure your God is the God over all gods and the Lord over all kings. He tells people about things they cannot know. I know this is true because you were able to tell these secret things to me."
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| 48 |
BNV
:
তারপর রাজা দানিয়েলকে সম্মানিত করলেন এবং তাঁকে প্রচুর বহুমূল্য উপহার দিলেন| নবূখদ্নিত্সর তাঁকে সমগ্র বাবিল প্রদেশের শাসনকর্তা হিসেবে নিয়োগ করলেন| তাঁকে বাবিলের সমস্ত জ্ঞানী মানুষের অধিপতি করা হল|
KJV
:
Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise [men] of Babylon.
YLT
:
Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.
RV
:
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
RSV
:
Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon, and chief prefect over all the wise men of Babylon.
ASV
:
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
ESV
:
Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.
ERVEN
:
Then the king gave Daniel a very important job in his kingdom and gave him many expensive gifts. Nebuchadnezzar made Daniel ruler over the whole province of Babylon and put him in charge of all the wise men of Babylon.
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| 49 |
BNV
:
দানিয়েল রাজাকে বললেন শদ্রক, মৈশক ও অবেদ্-নগোকে প্রদেশের শাসনকার্য়ে নিয়োগ করতে এবং দানিয়েল য়েমন চেয়েছিলেন রাজা তাই করলেন| এবং দানিয়েল নিজে রাজার এক জন গুরুত্বপূর্ণ ব্যক্তি হিসেবে রাজদ্বারে থাকলেন|
KJV
:
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel [sat] in the gate of the king.
YLT
:
And Daniel hath sought from the king, and he hath appointed over the work of the province of Babylon, Shadrach, Meshach, and Abed-Nego, and Daniel [is] in the gate of the king.
RV
:
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
RSV
:
Daniel made request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon; but Daniel remained at the king's court.
ASV
:
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel was in the gate of the king.
ESV
:
Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king's court.
ERVEN
:
Daniel asked the king to make Shadrach, Meshach, and Abednego important officials over the province of Babylon. The king did as Daniel asked. Daniel himself became one of the important officials who was always near the king.
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